Institutional Transformation from Myth to Modern Action: Collaborative Efforts in Preserving Lengkong Lake, Indonesia
DOI:
https://doi.org/10.25077/jantro.v26.n1.p110-117.2024Keywords:
Institutional Transformation, Culture, Pilgrimage, Local wisdom, Religious tourism objectAbstract
Irrational beliefs such as myths, legends, and taboos play a role in protected area conservation or biodiversity; however, those remain unanswered in their conceptualization and practices. This research aims to reveal how a myth as an ancient institution evolves into a modern institution accepted by today's generation. It uses institutional transformation as an essential guide to reveal the linear transformation from old legend as a traditional institution into a modern multi-actor collaboration—data collection through observation, interviews with purposive informants, and support by secondary data. The result shows that the current Lake conservation covers long run long-institutional evolution: from the legend of the Zamzam water as the starting point, the legalization of the site as a natural conservation area, the strong kinship bond among local peoples, the metamorphosis of myth into public cultural events; to modern Collaborative action on religious tourism management of who, what, and when benefit and responsibility from different actors are shared. The institutional transformation has become a focal point over modernization that is intertwined and plays a significant role in the Lengkong Lake conservation.References
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Parathian, H. (2019). Understanding cosmopolitan communities in protected areas: A case study from the Colombian Amazon. Conservation and Society. https://doi.org/10.4103/cs.cs_18_49
Pardian, R. (2023). Analisis potensi wisata objek budaya situ Lengkong Panjalu. EKMABIS (Ekonomi, Manajemen 7Bisnis), 1(1), 13–21.
Permana, S., Iskandar, J., Parikesit, Husodo, T., Megantara, E. N., & Partasasmita, R. (2019). Changes of ecological wisdom of sundanese people on conservation of wild animals: A case study in upper cisokan watershed, West Java, Indonesia. Biodiversitas. https://doi.org/10.13057/biodiv/d200506
Pete, H. S. (2020). Selisˇ ontological perspectives of environmental sustainability from oral traditions. Environmental Sustainability, 43, 71–76. https://doi.org/10.1016/j.cosust.2020.03.003
Pierroti, R. (2016). The Role of Myth in Understanding Nature. Ethnobiology Letters, 7(2), 6–13. https://doi.org/10.14237/ebl.7.2.2016.729
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Aniah, P., Aasoglenan, A. T., & Bonye, S. (2014). Behind the Myth: Indigenous Knowledge and Belief Systems in Natural Resource Conservation in North East Ghana. International Journal of Environmental Protection and Policy, 2(3), 104–112. https://doi.org/10.11648/j.ijepp.20140203.1
Batiran & Karno, 2020, A Tale of Two Kewangs: A comparative study of traditional institutions and their effect on conservation in Maluku.
Bahera & Engel, 2006, Institutional analysis of evolution of joint forest management in India: A new institutional economics approach, Forest Policy and Economics 8(4), 350-362, DOI:10.1016/j.forpol.2005.08.006
Basnet, J. B., & Dendup, T. (2021). Role of Traditional Beliefs and Cultural Myths in Environmental Conservation - A Case Study from Kabjisa, Punakha, Bhutan. SSRN Electronic Journal. https://doi.org/10.2139/ssrn.3743109
Burivalova, Z., Butler, R. A., & Wilcove, D. S. (2018). Analyzing myths about the public’s interest in conservation. Frontiers in Ecology and the Environment. https://doi.org/10.1002/fee.1962
Christoffersen, L. (2018). Amazonian Erasures: Landscape and Myth-making in Lowland Bolivia. Rural Landscapes: Society, Environment, History, 5(1)(3), 1–19. https://www.researchgate.net/publication/324918381_Amazonian_Erasures_Landscape_and_Myth-making_in_Lowland_Bolivia
Elhadary, T, 2021, Zamzam water: Healing and Spiritual Experiences for Muslim Pilgrims, Nat. Volatiles & Essent. Oils, 2021; 8(5): 7481 - 7487
Emieaboe, P. A., Ahorsu, K. E., & Gbogbo, F. (2014). Myths, taboos and biodiversity conservation: The case of hunters in a rural community in Ghana. Ecology, Environment and Conservation.
Fauzi, Alfarizi, 2016, Manfaat Air Zamzam Terhadap Pencegahan Osteoporosis, Majority | Volume 5 | Nomor 2 | April 2016 |56,-62
Fitrahayunitisna. (2019). Kesadaran ekologi dalam mitos di Telaga Rambut Monte Desa Krisik, Kecamatan Gandusari, Kabupaten Blitar. Jurnal Studi Budaya Nusantara, 3(1), 40–51. https://doi.org/10.21776/ub.sbn.2019.003.01.03
Herlina, 2019, Ziarah Kubra menurut tokoh Nahdlatul Ulama (NU) dan Muhammadyah di Kota Pelembang, Universitas Islam Negeri Raden Fatah Palembang
Hidayah, S. N. (2021). Pesantren for middle-class muslims in Indonesia (between religious commodification and pious neoliberalism). QIJIS, Qudus International Journal of Islamic Studies, 9(1), 209–244. https://doi.org/https://dx.doi.org/10.21043/qijis.v9i1.7641
Hidayanti, Dzulhijah, 2022, Makna dan praktik ziarah kubur menurut organisasi masyarakat Islam : Studi analisis terhadap Muhammadiyah, Persis dan Nahdlatul Ulama Kecamatan Katapang Kabupaten Bandung, UINSGD
Hidayatullah, MF, Actualization of Kh. Abdurrahman Wahid's (Gus Dur) Thought: Socio-Religious and Economic Education Perspective, Jurnal Pendidikan Islam, Vol. 9 No.2 (2020) 1-13
Holil, M. (2020). Myths of Nyi Pohaci Sanghyang Sri on Sundanese Ethnic: Efforts to Reconstruct the Values of Environmental Conservation. IOP Conference Series: Earth and Environmental Science. https://doi.org/10.1088/1755-1315/469/1/012054
Jannah DSN, 2018, Air Zamzam dalam Hadits Ibn Majjah, Bachelor Thesis, Universitas Islam Negeri Sunan Ampel
Johns, D. (2019). Restoring sory and Myth. In Conservation Politics The Last Anti-Colonial Battle (pp. 325–321). Cambridge University Press. https://doi.org/10.1017/9781108185752.020
Karim, A. (2022). Integration of Religious Awareness in Environmental Education. QIJIS, Qudus International Journal of Islamic Studies, 10(2), 415–442. https://doi.org/dex https://dx.doi.org/10.21043/qijis.v10i2.14404
Kayode, J., & Otoide, J. (2007). The use of myths in forest conservation: Lessons from the Bini experience in Nigeria. African Journal of General Agriculture, 3(1), 9–13. https://www.ojs.klobexjournals.com/index.php/ajga/article/viewFile/28/34
Kumar, 2011, Research Methodology, a step-by-step guide for beginners, Sage Publication Ltd.
Kurniawan, Mahda Reza, 2012, Tradisi Nahdlatul ulama dalam perspektif hukum Islam Kasus Komunitas NU Kecamatan Gebog Kab. Kudus), 2012, Magister Thesis, IAIN Walisongo
Kusnaedi, U., & Tahang, M. (2023). Analisis Penerapan Pencatatan Keuangan Dalam Mengembangkan Usaha Pelaku UMKM di Situ Lengkong Panjalu, Kabupaten Ciamis – Jawa Barat. GEMILANG: Jurnal Manajemen Dan Akuntansi, 3(1), 291–302.
Lutfiah, Husna. 2020. “The Scientific analysis of Zamzam water in the perspective of Hadith Prophet Muhammad SAW. As-Salam: Jurnal Studi Hukum Islam & Pendidikan 9 (1), 91-106. https://doi.org/10.51226/assalam.v9i1.188.
Lutfiyah. (2017). Religious tourism in the perspective of Kneda Society. QIJIS: Qudus International Journal of Islamic Studies, 5(1), 25–48.
Mabele, Krauss, & Kiwango. (2022). Going Back to the Roots: Ubuntu and Just Conservation in Southern Africa. Conservation and Society, 20(2), 92–102. https://doi.org/10.4103/cs.cs_33_21
Martin, Suharjito, Darusman, Sunito, & Winarno. (2016). Traditional Institution for Forest Conservation within a Changing Community: Insights from the Case of Upland South Sumatra. Komunitas, 8(2), 236–249. https://journal.unnes.ac.id/nju/index.php/komunitas/article/view/5439
Nuraidah, 2022, Islam dan tradisi Nyangku di Kecamatan Panjalu Kabupaten Ciamis, Provinsi Jawa Barat, Bachelor Thesis, , UIN Syarif Hidayatullah
Oktaviani dan Fakhrudin, 2021, Manfaat mengonsumsi air Zamzam dalam perspektif Islam dan sains, Jurnal Transformatif https://e-journal.iain-palangkaraya.ac.id/index.php/TF Vol. 5, No. 1 April 2021, 65-74, DOI. 10.23971/tf.v5i1.2485 November 20th, 2020
Parathian, H. (2019). Understanding cosmopolitan communities in protected areas: A case study from the Colombian Amazon. Conservation and Society. https://doi.org/10.4103/cs.cs_18_49
Pardian, R. (2023). Analisis potensi wisata objek budaya situ Lengkong Panjalu. EKMABIS (Ekonomi, Manajemen 7Bisnis), 1(1), 13–21.
Permana, S., Iskandar, J., Parikesit, Husodo, T., Megantara, E. N., & Partasasmita, R. (2019). Changes of ecological wisdom of sundanese people on conservation of wild animals: A case study in upper cisokan watershed, West Java, Indonesia. Biodiversitas. https://doi.org/10.13057/biodiv/d200506
Pete, H. S. (2020). Selisˇ ontological perspectives of environmental sustainability from oral traditions. Environmental Sustainability, 43, 71–76. https://doi.org/10.1016/j.cosust.2020.03.003
Pierroti, R. (2016). The Role of Myth in Understanding Nature. Ethnobiology Letters, 7(2), 6–13. https://doi.org/10.14237/ebl.7.2.2016.729
Prato, T., & Fagre, D. B. (2020). Protected Area Management. In Landscape and Land Capacity. https://doi.org/10.1201/9780429445552-10
Puspitaningtyas, 2011, Keanekaragaman Anggrek di Cagar Alam Panjalu, Prosiding Seminar Nasional Konservasi Tumbuhan Tropika: Kondisi Terikini dan Tantangan ke Depan. 7 April 2011. Hal: 56-59. terbit September 2011
Rahayu, 2018, Analisis tumbuhan tingkat pohon dan tiang di Cagar Alam Nusa Gede, Situ Lengkong, Panjalu, Kabupaten Ciamis, Jawa Barat, Bachelor Thesis, UGM
Rachman and Hani, 2017, The potential of vegetation species diversity for ecotourism at nature reserve of Panjalu Lake, Jurnal WASIAN 4(1), 1-10
Sardiyarso, E. S., & Puspitasari, P. (2019). Myth and social imagination: traditional village preservation concept (case study: kampung adat Kuta, West Java). International Journal on Livable Space. https://doi.org/10.25105/livas.v3i1.3861
Satibi ET, 2015, Babad Panjalu The study of Structure, semiotics and Ethnopaedagogy, Lokabasa 6(1) 53-64
Singh, S., Youssouf, M., Malik, Z. A., & Bussmann, R. W. (2017). Sacred Groves: Myths, Beliefs, and Biodiversity Conservation-A Case Study from Western Himalaya, India. International Journal of Ecology. https://doi.org/10.1155/2017/3828609
Shomar, B, 2012, Zamzam water: Concentration of trace elements and other characteristics, Chemosphere 86(6):600-5,DOI:10.1016/j.chemosphere.2011.10.025
Sobry, M and Purnamasari, Teti Indrawati (2021) "Motivation and Experience of Sacred Tomb Pilgrimage: Learnings from the Sasak Tribe Lombok," International Journal of Religious Tourism and Pilgrimage: Vol. 9: Iss. 4, Article 8. Available at: https://arrow.tudublin.ie/ijrtp/vol9/iss4/8, pp 89-100
Sujaya, 2018, Implementasi Upacara adat Nyangku di situs Situ lengkong Panjalu, Jurnal Artefak: History and Education, Vol. 5 No. 2 September 2018, 49-54
Wulansari, R., & Nur, I. (2018). Reaktulisasi mitos lokal sebagai upaya konservasi kawasan hutan bambu Lereng Semeru Kabupaten Lumajang. In Andianto, Muji, & Parto (Eds.), Prosiding Seminar Nasional, Eksplorasi bahasa, sastra dan budaya Jawa Timuran sebagai upaya penguatan pendidikan berbasis ekologi (pp. 219–226). UNEJ. https://jurnal.unej.ac.id/index.php/fkip-epro/article/view/11970
Wulananzani DT, 2022, Potensi pengembangan dan pemanfaatan wisata Situ Lengkong, Prosiding seminar nasional Program Studi Ilmu Pemerintahan, Universitas Galuh
Yusuf, IMF, 2021, Potensi wisata religi Situ Lengkong dalam peningkatan kkesejahteraan masyarakat dan Pendapatan Asli Daerah Kabupaten Ciamis, Bachelor Thesis, IAIN Syekh Nurjati, Cirebon
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2024-06-14
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Wargadinata, E. L. (2024). Institutional Transformation from Myth to Modern Action: Collaborative Efforts in Preserving Lengkong Lake, Indonesia. Jurnal Antropologi: Isu-Isu Sosial Budaya, 26(1), 110–117. https://doi.org/10.25077/jantro.v26.n1.p110-117.2024
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