Cultural Perspective: Effective Implementation of Stunting Management Policy in West Pasaman Regency

Authors

DOI:

https://doi.org/10.25077/jantro.v25.n2.p283-292.2023

Keywords:

, culture, effective implementation, stunting, the street bureaucracy, target society

Abstract

Whether or not a policy is effective can be caused by implementing factors. The implementation implementer referred to as the street bureaucracy is the link between the bureaucracy and the community. In such relationships are influenced by the culture of each. This article discusses the implementation of stunting handling in West Pasaman District, West Sumatra Province. The objectives of this article are: describe the implementation of stunting handling policies by implementers and explain the acceptance of targets to the policy implementation program. This article is based on research using qualitative methods with an ethnographic approach. The research data were collected by observation techniques and in-depth interviews. The results showed that the implementation of stunting prevention in West Pasaman has been formally carried out well. The Regional Apparatus Organization involved and the implementation officer at the spearhead are working seriously with each of their duties. This has made the Regional Government of West Pasaman Regency ranked first in the Convergence Action to Accelerate Stunting Reduction 4 times in a row from 2019 to 2022. However, people in Nagari who are the locus of stunting feel that the program approach actually makes the target community (especially those with stunting children) feel depressed and intimidated, causing resistance to posyandu activities. So it can be said that the implementation of stunting prevention carried out is less effective. This has made the Regional Government of West Pasaman Regency ranked first in the Convergence Action to Accelerate Stunting Reduction 4 times in a row from 2019 to 2022. However, people in Nagari who are the locus of stunting feel that the program approach actually makes the target community (especially those with stunting children) feel depressed and intimidated, causing resistance to posyandu activities. So it can be said that the implementation of stunting prevention carried out is less effective. This has made the Regional Government of West Pasaman Regency ranked first in the Convergence Action to Accelerate Stunting Reduction 4 times in a row from 2019 to 2022. However, people in Nagari who are the locus of stunting feel that the program approach actually makes the target community (especially those with stunting children) feel depressed and intimidated, causing resistance to posyandu activities. So it can be said that the implementation of stunting prevention carried out is less effective.

Author Biography

Sri Meiyenti, Antropologi FISIP Universitas Andalas

Antropologi Universitas Andalas

References

Barnard, Alan. (2000). History and Theory in Anthropology. Cambridge: Cambridge University Press.

COOPER, NANCY. I. (2000, January). Singing and Silences: Transformations of Power Through Javanese Seduction Scenarios. University oi California at Santa Cruz, 609-644.

G., Wahyudin. (2017). ALIRAN STRUKTURAL FUNGSIONAL (Konsepsi Radcliffe-Brown). Jurnal Al-hikmah, XIX, 111-119.

Geertz, Clifford. (2014). AGAMA JAWA: Abangan, Santri, Priyayi Dalam Kebudayaan Jawa. (A. M. Rasuanto, & Moh. Zaki, Eds.) Depok: Komunitas Bambu.

Hefner, Robert. W. (1987, August). Islamizing Java? Religion and Politics in Rural East Java. THE JOURNAL OF ASIAN STUDIES, 46, 533-554.

Suharto, Ben. (1999). TAYUB Pertunjukan dan Ritus Kesuburan. Bandung: Masyarakat Seni Pertunjukan Indonesia.

Hefner, R. W. (1987, April). The Politics of Popular Art: Tayuban Dance and Culture Change in East Java. Southeast Asia Program Publications at Cornell University, 75-94.

Holt, Claire. (1970, April). Indonesia Revisited. Southeast Asia Program Publications at Cornell University, 63-175+177-188.

Hughesâ€Freeland, Felicia. (1990, June). Tayuban: Culture On The Edge. Indonesia Circle. School of, 36-44. doi:10.1080/03062849008729735

Irianto, Agus. Maladi. (2005). Tayub, Antara Ritualitas dan Sensualitas Erotika Petani Jawa Memuja Dewi. Semarang: Lengkong Cilik Press.

Kaeppler, A. L. (2000). Dance Ethnology and The Anthropology of Dance. Dance Research Journal , 116-125.

Lisailiyah, Nakrifatul. (2023, April). Perkembangan Kerajaan Mataram Setelah Islam Muncul di Indonesia. NIHAIYYAT: Journal of Islamic Interdisciplinary Studies, 2, 63-74.

Pitoyo, Djoko. (2003, Agustus). Refleksi Filosofis Tentang Pandangan Dunia di Balik Pergelaran Tayub. Jurnal Filsafat, 34, 127-137.

Setiawan, Ikwan. (2014). TAYUB DALAM DUA KUTUB: Wacana Kesakralan dan Keprofanan di Masa Kolonial dan Pascakolonial. Jurnal Pengkajian dan Penciptaan Seni, 172-190.

Soedarsono. (1969). Classical Javanese Dance: History and Characterization. University of Illinois Press on behalf of Society for Ethnomusicology, 13, 498-506.

Widyastutiningrum., Sri. Rochana. (2007). Tayub di Blora Jawa Tengah: Pertunjukan Ritual Kerakyatan. Surakarta: Pascasarjana ISI Surakarta dan ISI Press Surakarta.

Ramadani, R. (2020). Bentuk Dan Makna Tata Rias Tradisional Seni Tari Dril Dalam Langen. E-jurnal, 09, 124-134.

Cahyono, A. (2006). Pola Pewarisan Nilai-Nilai Kesenian Tayub. Harmonia Jurnal Pengetahuan dan Pemikiran Seni, VII, 23-36.

Jatnika, A. d. (2022). Ibing Tayub Khas Kasumedangan Sebagai Inspirasi Garap Tari Ringkang Menak. Makalangan, 9, 152-163.

Kusuma, G. R., Winarsi Lies Apriyani, Supriyanti, & Rina Martiara. (2023). Eksistensi Kesenian Tayub Sekar Taji Di Dusun Pundungsari, Desa Pundungsari, Kapanewon Semin, Kabupaten Gunungkidul. IDEA: Jurnal Ilmiah Seni Pertunjukan, 17, 32-41.

Sulistiani. (2022, Oktober 11). HISTORIA.ID. Retrieved from Tayub Yang DIlarang Sultan: https://historia.id/kultur/articles/tayub-yang-dilarang-sultan-DnM07/page/2. Di akses pada 25 April 2023

Adminkesbangpol. (2023, Februari 16). kesbangpol.kulonprogokab.go.id. Retrieved from Konflik Memecah Kesultanan Mataram Islam Menjadi Dua: https://kesbangpol.kulonprogokab.go.id/detil/686/konflik-memecah-kesultanan-mataram-islam-menjadi-dua. Di akses pada 25 April 2023

Wawancara Pak Suparni, penikmat Tayub, pada tanggal 20-02-2023

Wawancara Mbah Karmi, seorang pensiunan tledhek/ledhek dari daerah Jimbe, pada tanggal 10-02-2023

Wawancara Ibu Sutiani, salah satu waranggono senior di kabupaten Tulungagung, pada tanggal 18-02-2023

Downloads

Additional Files

Published

2023-12-28

How to Cite

Meiyenti, S., Effendi, N., Djafri, D., & Devianto, D. (2023). Cultural Perspective: Effective Implementation of Stunting Management Policy in West Pasaman Regency. Jurnal Antropologi: Isu-Isu Sosial Budaya, 25(2), 283–292. https://doi.org/10.25077/jantro.v25.n2.p283-292.2023

Issue

Section

Articles