Articles

Interaksi Etnik Lokal dan Pendatang: Studi Tentang Perubahan Struktur Keluarga di Kota Bengkulu

Authors

  1. 1FAI, University of Muhammadiyah Bengkulu, Bengkulu 🇮🇩
  2. 2FISIP, University of Muhammadiyah Bengkulu, Bengkulu 🇮🇩
Received
January 23, 2022
Revised
April 11, 2022
Accepted
April 15, 2022
Published
June 5, 2022
https://doi.org/10.25077/jantro.v24.n1.p100-108.2022

Abstract

This study aims to analyze the interaction between ethnic groups and changes in the family structure of the Minangkabau, Javanese, and local ethnic groups in Bengkulu City. This research uses a qualitative approach with an analytical descriptive method. The results of the study explain that: First, the interaction pattern carried out by each ethnic Javanese, Minang and local ethnic is an associative interaction, where the interaction that arises is the self-awareness of each ethnicity of the importance of the meaning of life interacting without having to contradict even though different ethnicity or ethnicity they come from. In fact, in the local people's life, even though they live side by side with multi-ethnic groups, there has never been friction or inter-ethnic conflict. Second, in the Minang ethnic there is a trend to change the kinship system from matrilineal to bilateral kinship system, as result there is also a shift in the role of the powerful and responsible from uncle to father who is in charge and responsible for the family. Thirdly, in Javanese, no fundamental change finding, but the change lies only in the calling of everyone in the family.

Keywords

Interaction; ethnicity; local and immigrant; social changes; family structure.

References

  1. Abdullah, I., Udasmoro, W., & Hasse. (2009). Memahami Dinamika Masyarakat Indonesia Kontemporer. In I. Abdullah (Ed.), Dinamika Masyarakat Dan Kebudayaan Kontemporer. Yogyakarta: Pustaka Pelajar dan TICI Publication.
  2. Al-Qadrie, S. (1994). Mesianisme dalam Masyarakat Kalimantan Barat. In P. Florus, S. Djuweng, J. Bamba, & N. Andasputra (Eds.), Kebudayaan Dayak, Aktualisasi, Dan Transformasi (pp. 137–148). Jakarta: Gramedia.
  3. Amsir, S. (2011). Budaya Betawi Replika Ajaran Islam Sejati. Prosiding Kongres Kebudayaan Betawi. Jakarta: Dinas Pariwisata dan Kebudayaan DKI Jakarta.
  4. Anggraeni, D., Hakam, A., Mardhiah, I., & Lubis, Z. (2019). Membangun Peradaban Bangsa Melalui Religiusitas Berbasis Budaya Lokal (Analisis Tradisi Palang Pintu Pada Budaya Betawi). Studi Al-Qur’an, 15(1), 95–116.
  5. Antara. (2011). Gaya Natalan Orang Betawi. Retrieved December 20, 2020, from Antara website: https://www.antaranews.com/berita/290148/gaya-natalan-orang-betawi
  6. Aziz, A. (2002). Islam dan Masyarakat Betawi. Jakarta: Logos Wacana Ilmu.
  7. Barth. (1969). Ethnic Groups and Boundaries; The Social Organization of Culture Difference. Boston: Little, Brown and Company.
  8. Blackburn, S. (2011). Jakarta Sejarah 400 Tahun. Depok: Masup Jakarta.
  9. Castles, L. (1967). The Ethnic Profile of Djakarta. Indonesia, 03(April), 153–204.
  10. Chaer, A. (2015). Betawi Tempo Doeloe. Depok: Masup Jakarta.
  11. Davidson, J. S. (2008). Violence And Displacement In West Kalimantan. In E.-L. E. Hedman (Ed.), Conflict, Violence, and Displacement in Indonesia (Vol. 1, pp. 61–86). https://doi.org/10.7591/9781501719233-004
  12. Destryawan, D. (2020). Perayaan Natal ala Betawi; Simbol Keberagaman di Kampung Sawah. Retrieved December 20, 2020, from Tribunnews website: https://www.tribunnews.com/metropolitan/2020/12/27/perayaan-natal-ala-betawi-simbol-keberagaman-di-kampung-sawah
  13. Djuweng, S. (1996). Djuweng - Manusia Dayak Orang Kecil yang Terperangkap Modernisasi. Pontianak: Institute of Dayakology Research and Development.
  14. Edison, F. (2000). Komunitas Kristen Depok Asli : Suatu Kajian Kasus Mengenai GPIB. Indonesia.
  15. Eriksen, T. H. (2010). Ethnicity and Nationalism; Anthropological Perspectives (3rd ed.). New York: Pluto Books.
  16. Fadhil, A., Hadiyanto, A., Hakam, A., Amaliyah, & Anggraeni, D. (2019). Model Revitalisasi Nilai-Nilai Multikultural melalui Pemberdayaan Kearifan Lokal Budaya Betawi. Penamas, 32(1), 341–358. https://doi.org/10.31330/penamas.v32i2.260
  17. Farlina, N. (2012). Representasi Identitas Betawi dalam Forum Betawi Rempug. Universitas Indonesia.
  18. Harakatuna. (2019). Belajar Toleransi Beragama dari Masyarakat Betawi Kampung Sawah. Retrieved December 20, 2020, from Harakatuna website: https://www.harakatuna.com/belajar-toleransi-beragama-dari-masyarakat-betawi-kampung-sawah.html
  19. Harry. (2018). Uniknya Ritual Rebut Dandang dan Palang Pintu di Depok – Jakartakita. Retrieved December 20, 2020, from Jakarta Kita website: https://jakartakita.com/2018/10/15/uniknya-ritual-rebut-dandang-dan-palang-pintu-di-depok/
  20. Jahroni, J. (2016). Islamisasi Pantai Utara Jawa: Menelusuri Penyiaran Islam di Tanah Betawi. Jurnal Lektur Keagamaan, 14(2), 369. https://doi.org/10.31291/jlk.v14i2.506
  21. Jamaludin, A. N. (2015). Sistem Kekerabatan Masyarakat Kampung Sawah Di Kota Bekasi. El-HARAKAH (TERAKREDITASI), 17(2), 259–274. https://doi.org/10.18860/el.v17i2.3347
  22. Jenkins, R. (2008). Rethinking Ethnicity. In Sage Publications (2nd ed.). https://doi.org/10.2307/591275
  23. Khoirnafiya, S. (2020). Marginal Community and Their White Kebaya: Penghayat Sapta Darma and the Purity Discourse in Jakarta. Jurnal Antropologi: Isu-Isu Sosial Budaya, 22(2), 178. https://doi.org/10.25077/jantro.v22.n2.p178-186.2020
  24. King, V. T. (1993). The Peoples of Borneo. Oxford: Blackwell Publishing.
  25. König, A. (2016). Identity Constructions and Dayak Ethnic Strife in West Kalimantan, Indonesia. Asia Pacific Journal of Anthropology, 17(2), 121–137. https://doi.org/10.1080/14442213.2016.1146917
  26. KWI. (1993). Dokumen Konsili Vatikan II. Jakarta: Konferensi Wali Gereja Indonesia.
  27. Liputan6. (2018). Alasan Gereja Kampung Sawah Konsisten Gunakan Adat Betawi. Retrieved December 20, 2020, from Liputan 6 website: https://www.liputan6.com/news/read/2687156/alasan-gereja-kampung-sawah-konsisten-gunakan-adat-betawi
  28. Miharja, D., Mulyana, M., & Izzan, A. (2019). Islam, Ethnicity and Cultural Politics of Identity: The religiousity of Betawi Muslim in Jakarta. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 4(2), 132–143. https://doi.org/10.15575/jw.v4i2.4718
  29. Monaghan, J., & Just, P. (2000). Social and Cultural Anthropology; A Very Short Introduction. Oxford, New York: Oxford University Press.
  30. Muhadjir, Multamia, Ali, R., & Ruchiat, R. (1986). Peta Seni Budaya Betawi. Jakarta: Dinas Kebudayaan DKI Jakarta. Jakarta: Dinas Kebudayaan DKI Jakarta.
  31. Mulyadi, R. (2017). Kesatuan Budaya Masyarakat Betawi. In A. Sopandi (Ed.), Betawi Kita; Doeloe, Kini, dan Esok. Jakarta: Bamus Betawi.
  32. Napis, U. P. (2018). Rebut Dandang, Tradisi Pesta Pernikahan Betawi Pinggir. Retrieved from Media Indonesia website: https://mediaindonesia.com/read/detail/144192-rebut-dandang-tradisi-pesta-pernikahan-betawi-pinggir
  33. Noorbani, M. A. (2019). Kerukunan Umat Beragama di Kampung Sawah Kecamatan Pondok Melati Kota Bekasi. Al-Qalam, 25(2), 285. https://doi.org/10.31969/alq.v25i2.718
  34. Nopianti, R., Riawanti, S., & Rajab, B. (2019). Identitas Orang Tugu Sebagai Keturunan Portugis Di Jakarta. Patanjala : Jurnal Penelitian Sejarah Dan Budaya, 11(2), 169. https://doi.org/10.30959/patanjala.v11i2.490
  35. Nugroho, A. (2015). Betawi Rasa Kristiani di Kampung Sawah Bekasi. Retrieved December 20, 2020, from Merdeka website: https://www.merdeka.com/peristiwa/betawi-rasa-kristiani-di-kampung-sawah-bekasi.html
  36. Praptanto, A. (2011). Sepangkeng Kisah Gereja Katolik Kampung Sawah (3). Retrieved from Paroki Kampung Sawah Santo Servati2us website: https://www.servatius-kampungsawah.org/read/2014/05/12/200559/Sepangkeng.Kisah.Gereja.Katolik.Kampung.Sawah.3.
  37. Saidi, R. (1997). Profil Orang Betawi: Asal Muasal Kebudayaan dan Adat Istiadatnya. Jakarta: Gunara Karta.
  38. Saidi, R. (2010). Sejarah Jakarta dan Peradaban Melayu Betawi. Jakarta: Perkumpulan Renaissance Indonesia.
  39. Selvia, L., & Sunarso, S. (2020). Interaksi sosial antara Suku Dayak dan Suku Banjar di Kalimantan. Jurnal Antropologi: Isu-Isu Sosial Budaya, 22(2), 208. https://doi.org/10.25077/jantro.v22.n2.p208-216.2020
  40. Shahab, Y. Z. (2001). Rekacipta Tradisi Betawi: Sisi Otoritas dalam Proses Nasionalisasi Tradisi Lokal. Antropologi Indonesia, 0(66), 18–21. https://doi.org/10.7454/ai.v0i66.3422
  41. Shahab, Y. Z. (2004). Shahab, Y. Z. (2004). Identitas dan Otoritas: Rekonstruksi Tradisi Betawi. Depok: Laboratorium Antropologi, FISIP UI. 2004.
  42. Strynkowski, J. (2019). Vatican II_ How a modernising Pope brought change for millions of Catholics - BBC News. Retrieved December 20, 2020, from BBC News website: https://www.bbc.com/news/av/stories-46966759
  43. Suswandari, S. (2017). Local History of Jakarta and MulticulturalAttitude (Historical Local Study of Betawi Ethnic). JETL (Journal Of Education, Teaching and Learning), 2(1), 93. https://doi.org/10.26737/jetl.v2i1.142
  44. Tan, R.-H. (2016). Por-Tugu-Ese? The Protestant Tugu Community of Jakarta, Indonesia (Instituto Universitario de Lisboa). Retrieved from https://search.proquest.com/docview/2033031291?accountid=9645
  45. Tjandrasamita, U. (2001). Sejarah Jakarta dari Zaman Prasejarah sampai Batavia Tahun ±1750. Jakarta: Dinas Museum & Sejarah DKI Jakarta.
  46. Zakaria, T., Mulyana, Miharja, D., & Izzan, A. (2016). Ekspresi Keagamaan Masyarakat Betawi. Bandung: LP2M UIN Sunan Gunung Djati.

Related Articles

View More Articles