2024-03-28T15:43:13Z
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/oai
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/922
2021-12-21T01:42:19Z
jantro:ART
driver
PERAN INSTITUSI LOKAL DALAM PENINGKATAN EKONOMI NAGARI DIMASA PANDEMI
Peran Institusi Lokal dalam Peningkatan Ekonomi Nagari dimasa Pandemi
Indraddin, Indraddin
Eka Putri, Zeni
Anggraini, Retno
sosiologi
Local Institution, economic improvement, covid-19
Sociology
Local Institution; economic improvement; covid-19
This study aims to identify local institusion, and their work in overcoming social and economic problems during the covid-19 outbreak in Nagari Sungai Pinang .The research method use observation, in-depth interviews, documentations, FGD that work can be classified into two, intitutions related to values, namely something that in considered good by the community and has received the support of many people and has been valid from the past until now. Then related to the norms that apply in the community to guard and maintain their village against the danger of the covid-19 outbreak. Intitutions that can be empowered to support the implementation of the value of social, religious and economic life such as the density of kerapatan adat nagari (KAN), niniak mamak, alim ulama, cadiak pandai, youth and parik paga nagari and bundo kanduang. The steps include increasing community knowledge, skill and awareness.
This research aims to explore the work of local institutions in overcoming the impact of the covid-19 outbreak and improving the economy of the community in Nagari Sungai Pinang. The concept of local institutions in this study is related to values, norms, and habits in society, both at the individual, community, and institutional levels. This study uses a qualitative approach, with data collection techniques being in-depth interviews, observation, and FGD. The data were analyzed with the principles of qualitative data analysis from Miles and Huberman. The results of the study were that local institutions related to values and norms worked when the corona outbreak came. The value of helping and working together seems to encourage people to solve their own problems. Meanwhile, the value related to institutions is the role of the Nagari Traditional Kerapanan, Bundo Kanduang, and Parik Paga Nagari institutions in overcoming the COVID-19 outbreak. These local institutions are active in improving the economy of the Sungai Pinang community in agriculture, fishing, and the tourism sector. The role played by these local institutions is to encourage community members to work together to help each other, and to apply the value of land use in the agriculture, tourism, and fishing sector
Universitas Andalas
personal
2021-12-18
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
qualitative
Kualitatif
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/922
10.25077/jantro.v23.n2.p222-229.2021
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 222-229
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 222-229
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/922/185
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/922/369
Copyright (c) 2021 Indraddin
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/84
2018-09-28T02:57:35Z
jantro:ART
driver
HARMONI DALAM KEBHINEKAAN (Kearifan Lokal Masyarakat Pulau Enggano Provinsi Bengkulu Dalam Mengatasi Konflik)
HARMONI DALAM KEBHINEKAAN (Kearifan Lokal Masyarakat Pulau Enggano Provinsi Bengkulu Dalam Mengatasi Konflik)
Sari, Intan Permata
Antropologi
Enggano society, conflict, harmony, local wisdom, Bengkulu, ethnicity, religion
Enggano society, conflict, harmony, local wisdom, Bengkulu, ethnicity, religion
Ethnic and religious conflicts are still a hot conversation in early 2017. Discourses on non-Muslim Muslims as well as indigenous non-indigenous peoples are the main topics in various news in Indonesia. Peace that has been maintained, post-conflict that occurred in Sampit and Ambon, suddenly disturbed. People in Indonesia are again divided into religious groups (Muslim or non-Muslim) or ethnic groups (indigenous or non-indigenous). However, Indonesia has the hope to make peace in the differences and make it harmony in society. We can learn from Enggano society. The people of Enggano are the people who live in one of the outer islands in Indonesia. The island is located in the west of Sumatra Island. The Enggano people are able to live in diversity even though their lives are far from prosperous, poor access and facilities, and far from the government's attention. Almost no conflict occurred on this island. This is because Enggano local wisdom is so strong that it can bridge the differences.
Ethnic and religious conflicts are still a hot conversation in early 2017. Discourses on non-Muslim Muslims as well as indigenous non-indigenous peoples are the main topics in various news in Indonesia. Peace that has been maintained, post-conflict that occurred in Sampit and Ambon, suddenly disturbed. People in Indonesia are again divided into religious groups (Muslim or non-Muslim) or ethnic groups (indigenous or non-indigenous). However, Indonesia has the hope to make peace in the differences and make it harmony in society. We can learn from Enggano society. The people of Enggano are the people who live in one of the outer islands in Indonesia. The island is located in the west of Sumatra Island. The Enggano people are able to live in diversity even though their lives are far from prosperous, poor access and facilities, and far from the government's attention. Almost no conflict occurred on this island. This is because Enggano local wisdom is so strong that it can bridge the differences.
Universitas Andalas
2018-01-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/84
10.25077/jaisb.v19.n2.p139-147.2017
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 2 (2017): (December); 139-147
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 2 (2017): (December); 139-147
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/84/76
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/84/13
Copyright (c) 2018 Intan Permata Sari
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1241
2022-12-23T01:02:49Z
jantro:ART
driver
Dynamics of Balancing Social Welfare and Economic Benefit in Akzonobel’s CSR Governance in Indonesia
Nugroho, Rino Ardhian
Prakoso, Septyanto Galan
Cahyani, Meisya Putri Intan
Putri, Listya Wahyuningtyas
Al Putra, Ferdian Ahya
Anthropology; Sociology; Cultural Studies; Social Problems; Development and Enviromental Studies
Corporate Social Responsibility; Multi-National Company; Crisis; AkzoNobel; Community Program
Corporate Social Responsibility has grown as an issue in corporate governance in recent years. By having such programs, a private company might seem as having a social responsibility towards its social surroundings. In October 2020, no less than 19.056 studies had been conducted on this subject in various contexts. Even though plenty of research was conducted in the area, there is still limited understanding of how CSR helps a Multinational Company (MNC) during a crisis. This study will analyze the role of private companies (as the example is AkzoNobel) in providing for public needs while gaining economic benefit simultaneously. This study will use a qualitative descriptive method, with document analysis as a data collection technique. For analyzing the data this study will use Miles, Huberman, and Saldana’s approach to data reduction and display. The result indicates that a comprehensive CSR program combined with strong corporate culture helps an MNC in surviving its operation despite being in the middle of domestic challenges. This research may serve as a checkpoint for further study on CSR in society as one of the social-cultural issues.
Universitas Andalas
2022-12-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1241
10.25077/jantro.v24.n2.p249-256.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 249-256
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 249-256
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1241/221
Copyright (c) 2022 Septyanto Galan Prakoso, Meisya Putri Intan Cahyani, Listya Wahyuningtyas Putri, Rino Ardhian Nugroho, Ferdian Ahya Al Putra
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/143
2019-12-16T15:47:04Z
jantro:ART
driver
Regulasi Konflik Pemilu (Studi Kasus Resolusi Konflik Pilkada 2015 dan Persiapan Pemilu 2019 di Kabupaten Sijunjung)
Anggraini, Sri
Afrizal, Afrizal
Indradin, Indradin
Tata Kelola Pemilu
Election; Conflic; Resolution; Regulation
In the election, the conflict will always exist. Whether it is a conflict between the election participants, between the participants and the election organizers or among the election organizers itself. The purpose of this research is to analyze the contribution of the Election Conflict Regulation on handling the election conflict in Sijunjung Regency and to analyze the response of the conflicting parties to the usage of the Election Conflict Regulation in Sijunjung District. This research used a qualitative approach with a case study plan. To see this problem, the researcher used Ralf Dahrendorf's Conflict Theory of Regulation which explains that conflict regulation can affect the high and low escalation of conflicts that occurred. The results showed that in the resolution of conflicts that had occurred both in the 2015 Regional Heads Election conflict or the conflict during the preparation of the 2019 General Election, researcher found that the General Election Conflict Regulation played a role / contributed in resolving the conflicts, where the conflicts could be controlled and resolved properly without any increase in violence. This was proven by the conflicting parties that accepted the decision given by the authorities in its settlement plus there were no other conflicting actors involved in the conflict.
Universitas Andalas
2019-12-16
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Interview
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/143
10.25077/jantro.v21.n2.p177-184.2019
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 2 (2019): (December); 177-184
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 2 (2019): (December); 177-184
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/143/118
Copyright (c) 2019 Sri Anggraini
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1511
2024-01-02T12:54:00Z
jantro:ART
driver
Decreasing The Effective Communication Of The Existence Of Implementing The Tradition Of Gugur Gunung ( Sambatan Gawe Omah) In The Community
Jannah, Diah Nadiatul
Izzaqi, Basid Elmi
Fadlillah, Wildan
Supardi, Supardi
Sudrajat, Sudrajat
Cultural Studies
Gugur Gunung; Sambatan; Communication
Sambatan Gawe Omah is one of the traditions of the Gunungkidul people whose implementation cannot be separated from the way the local community uses it as a means of communication. This study examines the tradition of splice gawe omah as a form of effective communication which has experienced a decline. The aims of this study were 1) to find out the position of the gawe Omah splice in Autumn Gunung, 2) to analyze the forms of effective communication in the gawe Omah splice tradition, 3) to find out the decline in effective communication in the gawe Omah splice tradition. This study uses a qualitative method through the stages of data collection, data reduction, data presentation, and drawing conclusions. The results of the study show that there is a decrease in effective communication in the Sambatan Gawe Omah tradition due to high secondary relationships with the community, the reciprocal principle that brings the community physically present but not empathetically, and the strengthening of personal interest in building houses so that workmanship specifications are needed.
Universitas Andalas
Yogyakarta State University
2023-12-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Observation, Interview; Document; Qualitative Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1511
10.25077/jantro.v25.n2.p293-298.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 293-298
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 293-298
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1511/263
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/1511/528
Copyright (c) 2023 Diah Nadiatul Jannah, Basid Elmi Izzaqi, Wildan Fadlillah, Supardi Supardi, Sudrajat Sudrajat
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/187
2020-12-13T07:20:46Z
jantro:ART
driver
Interaksi sosial antara Suku Dayak dan Suku Banjar di Kalimantan
Keberagaman Hubungan Budaya Antara Suku Dayak dan Suku Banjar di Kalimantan
Selvia, Lena
Sunarso, Sunarso
Cultural Studies
Budaya, Kearifal Lokal, Suku, Interaksi Sosial
Cultural Studies
Culture; Tribe; Interaction; Dayak; Banjar
Indonesia terdiri dari ribuan suku dan adat yang berkembang, setiap suku memiliki budaya yang unik dengan ciri khas yang melambangkan masing- masing suku. Artikel ini menggunakan metode kepustakaan dengan mengumpulkan sumber referensi dari buku, jurnal, penelitian dan sumber lainnya yang relevan. Karena keragaman ini sering terjadi konflik, meski konflik pernah terjadi bukan berarti Inonesia negara yang Intoleran, setiap sukku memiliki budaya kekeluargaan dan gotong royong yang tinggi untuk mengaja persatuan dan kesatuan misalnya suku Dayak dan suku Banjar yang ada dikalimantan, hidup disatu pulau dengan saling menghormati dan menghargai. Interaksi antar suku yang saling menghargai adat dan budaya untuk melestarikan budaya itu sendiri.
Indonesia has a geographically vast area which results various daily ways of life and living habits that shapes culture and custom diversity. Indonesia consists of thousands of developing customs and tribes. The diversity of local customs and cultures in society contributes to social interaction among one tribe to another. The purpose of this study is to describe the cultural diversity found in the Dayak and Banjar tribes of Borneo. Each tribe has a unique culture with its own distinct as an identity to keep its existence, such as the cultural diversity of Dayak and Banjar tribes in Borneo that can affect relationships between the two tribes. The article used literary methods by collecting relevant reference sources from books, journals, researches, and other resources. The results show that diversity can cause conflict, even though conflict have occurred, it does not mean that the Dayak and Banjar tribes are intolerant. Each tribe has a strong culture and mutual cooperation to protect unity. They live on the same island with mutual respect and they respect cultural diversity. The interaction between the Dayak and Banjar tribes that appreciate each other's customs and cultures preserve the culture itself. The customs and cultures that developed in the Dayak and Banjar tribes serve as a source of harmony, with an understanding that they came from the same ancestors, and the awareness that they have a brotherly relationship contributes to values of trust, tolerance, and mutual cooperation between the tribes.
Universitas Andalas
Universitas Negeri Yogyakarta
2020-12-13
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Library Research
Lybrary Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/187
10.25077/jantro.v22.n2.p208-216.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 2 (2020): (December); 208-216
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 2 (2020): (December); 208-216
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/187/152
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/187/185
Copyright (c) 2020 Lena Selvia, Sunarso Sunarso
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/43
2018-09-23T14:35:54Z
jantro:ART
driver
POTRET TRANSFORMASI MASYARAKAT PEGUNUNGAN JAWA STUDI KASUS: SIPETUNG KABUPATEN PEKALONGAN JAWA TENGAH
Rahman, Fajri
This article will try to explain how agricultural transformation that occurred in Dukuh Sipetung, Tlogopakis, District Petungkriyono, Pekalongan Central Java. Agricultural transformation is basically the process of change in various aspects of agriculture. In this paper, there are three aspects that cause the transformation: population growth, market dynamics, and development agendas faced by society Sipetung. In addition, also described how people in Sipetung respond and interpretation the transformations occurring proficiency level
Universitas Andalas
2016-03-22
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/43
10.25077/jantro.v17.n2.p97-105.2015
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 17, No 2 (2015): (December); 97-105
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 17, No 2 (2015): (December); 97-105
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/43/39
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/68
2018-09-23T14:37:07Z
jantro:ART
driver
GLOBALISASI DAN IMPAK SOSIOBUDAYA
Haji Mohamed, Aishah
Globalization, the ongoing process of greater interdependence among countries and their citizens, is complex and multifaceted. Many of the problems that the critics of globalization point to are real. This article on the socio-cultural impact of globalization on the semi-urban populations uses data collected in three districts in Selangor (Sepang, Kuala Selangor and Kuala Langat), Malaysia using survey and in depth interviews method. The socio-cultural impact of globalization on the semi-urban populations of Selangor can be seen from several angles. Among other things are the changes in interpersonal relationship due to changes in occupations, places of works, places of residence and different work schedules. Thus a new kind of relationship evolved i.e. between different categories of workers and the management. This creates a totally new environment whereby the management determined certain aspects of the life of workers such as pay rise and work schedules. Their life styles are also different. With the improved economic condition more job opportunities are available for foreign workers and women. The children are now being looked after by maids or the so called transit houses which are not based on family relationship. The influx of foreign workers also expose the local populations to various infectious diseases such as tuberculosis, malaria (which had been eradicated in the country long time ago), SARS and H1N1.
Universitas Andalas
2017-09-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/68
10.25077/jantro.v19.n1.p33-45.2017
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 1 (2017): (June); 33-45
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 1 (2017): (June); 33-45
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/68/67
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1106
2022-12-23T01:02:49Z
jantro:ART
driver
Dari Laut ke Darat: Dialektika Eksklusi dan Inklusi Sosial Suku Sawang di Belitung Timur
Dari Laut ke Darat : Dialektika Eksklusi dan Inklusi Sosial Suku Sawang di Belitung Timur
Prastowo, Fuji Riang
Anggraini, Elok
Faridl, Masdar
Arrozy, Ahmad M
Anthropology; Sociology; Cultural Studies; Social Problems; Development and Enviromental Studies
Sawang Tribe; Sea Tribe; Social Inclusion
Anthropology; Sociology: Ethnicity Studies; Social Inclusion Studies
Sawang Tribe, Sea Tribe, Social Inclusion,
This study aims to investigate about how the dialectic of social exclusion and inclusion occurs in the Sawang Tribe in East Belitung after relocating their living space from sea to land. The Sawang Tribe is a Sea Tribe in the waters of Bangka Belitung since the era of the Sriwijaya Kingdom, then settled on the mainland after being contracted as PT Timah workers in the Dutch colonial era. This study uses the Phenomenology-Based Ethnography method with data collection for two months in 2019 using live-in participatory observation with the Sawang Tribe in Seberang, Selinsing Village, Gantung District, East Belitung Regency, Indonesia. The results of the study conclude that the process of land settlement is very significant causing a number of risks to the living space of the Sawang Tribe. Social exclusion is caused by the stigma resulting from interactions between ethnic groups who view the unnatural behavior of sea people living on land. Meanwhile, the process of social inclusion is dominated by the psychosocial domain, which views the ethos of the Sawang Tribe as helpers and hardworkers, as well as experts in supernatural abilities.
This study aims to investigate how the dialectic of social exclusion and inclusion occurs in the Sawang Tribe in East Belitung after relocating their living space from sea to land. The Sawang Tribe is a Sea Tribe in the waters of Bangka Belitung since the era of the Sriwijaya Kingdom, then settled on the mainland after being contracted as PT Timah workers in the Dutch colonial era. This study uses the Phenomenology-Based Ethnography method with data collection for two months in 2019 using live-in participatory observation with the Sawang Tribe in Seberang, Selinsing Village, Gantung District, East Belitung Regency, Indonesia. The results of the study conclude that the process of land settlement is very significant causing a number of risks to the living space of the Sawang Tribe. Social exclusion is caused by the stigma resulting from interactions between ethnic groups who view the unnatural behavior of sea people living on land. Meanwhile, the process of social inclusion is dominated by the psychosocial domain, which views the ethos of the Sawang Tribe as helpers and hard workers, as well as experts in supernatural abilities.
Universitas Andalas
Program Peduli, the Asia Foundation
2022-12-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
the Phenomenology-Based Ethnography
Phenomenology-based Ethnography
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1106
10.25077/jantro.v24.n2.p167-176.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 167-176
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 167-176
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1106/212
Copyright (c) 2022 Fuji Riang Prastowo, Elok Anggraini, Masdar Faridl, Ahmad M Arrozy
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/118
2019-06-12T23:59:14Z
jantro:ART
driver
INEQUALITY AND WELFARE OF THE DISPLACED HOUSEHOLDS DUE TO THE CONSTRUCTION OF KOTO PANJANG DAM
Andrianus, Fery
Karimi, Syafruddin
Taifur, Werry Darta
Ridwan, Endrizal
Social Problem
income; inequality; welfare; household; koto panjang dam
Displacement due to the construction of the Koto Panjang dam has an impact on household welfare. The displaced households experienced a very poor economic condition at the beginning of the displacement period. This study seeks answers to two questions: how the current welfare of the households is and how the relationship between welfare and income inequality of those households is. The study was conducted on 12 villages which are the locations of involuntary resettlement programs with a total sample of 360 households. The study used Gini index to measure income inequality and Subjective Welfare Indicator to compare household welfare. The results showed that in general, the average household income in Koto Panjang was higher than the Provincial Minimum Wage, but it was not evenly distributed in all villages. The result also showed a negative relationship between welfare and income inequality, but it cannot be used for further analysis because the correlation value is very low.
Universitas Andalas
2019-06-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
quntitative descriptive
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/118
10.25077/jantro.v21.n1.p93-101.2019
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 1 (2019): (June); 93-101
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 1 (2019): (June); 93-101
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/118/109
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/118/56
Copyright (c) 2019 Fery Andrianus
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1571
2024-01-02T10:53:48Z
jantro:ART
driver
Traditional Games from Sentani Papua: Documentation and the Potentials of Utilization
Yektiningtyas, Wigati
NFN, Siswanto
Cultural Studies
traditional games, Sentani, documentation, utilization
The Sentani people in Papua have wealth of cultural heritages which was formerly actively practiced. One of them is traditional games (TG). Since 1970 when their area turned into a provincial capital and infrastructure development took place and modernization, the Sentani people began to lose land for TG. Now the younger generation does not recognize and practice these traditional sports and games. This study aims to (1) document traditional Sentani sports and games and (2) discuss their potential utilization in several fields. This research was conducted in October-December 2022 in several villages and islands on Lake Sentani through interviews and FGDs with informants consisting of tribal chiefs, the elders, Papuan customary council members, and government officials. This research found several TG which can be divided into two, namely water TG i.e., rukha hasai, rem phaeikho-phaeikho, and bhu phaeikho-phaeikho as well as land TG, i.e., mokhone oro habele sablei, fela-fela, and mendelauw. TG couldbe utilized as media of education, charater building, tourism and creative economy. Apart from being a social awareness, it is hoped that this research can become a cultural preservation of Sentani and utilized so that this intangible heritage does not become extinct and can be disseminated to the world community.
Universitas Andalas
2023-12-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Observation; Interview; Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1571
10.25077/jantro.v25.n2.p212-221.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 212-221
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 212-221
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1571/251
Copyright (c) 2023 Siswanto NFN, Wigati Yektiningtyas
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/207
2020-10-16T23:46:18Z
jantro:ART
driver
Internalizing Multiculturalism Values Through Education: Anticipatory Strategies for Multicultural Problems and Intolerance in Indonesia
Firdaus, Firdaus
Anggreta, Dian Kurnia
Yasin, Faishal
Social Problems
Multiculturalism Value, Multicultural Problem, Internalizing Value
Diversity is a fact inherent in Indonesia, a country that consists of various ethnic groups, religions, cultures, and customs from Sabang to Merauke. But on the other hand, in many cases, this diversity can also threaten the integrity of Indonesia whose motto is “unity in diversity”. A lot of cultural friction to ethnic and religious conflicts has coloring the dynamics of Indonesian diversity from the Orde Lama era to the present. This is clearly a serious threat to Indonesia’s integrity. Since the Reformation era, the Indonesian government has adopted a multicultural approach to solvemulticultural issues. This paper describes the values of multiculturalism that can be used as a spirit in organizing the social system among a plural society. Education, both formal and informal, constitutes a strategic institution to internalize those values of multiculturalism. The research method uses a literature review, with a hermeneutic approach. The findings of this study, the process of internalizing multicultural values through education involves the environment, actors and schools. The success of the internalization process is determined by the mutual support between knowledge, process and acceptance of the values of multiculturalism.
Universitas Andalas
2020-05-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/207
10.25077/jantro.v22.n1.p131-141.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 131-141
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 131-141
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/207/142
Copyright (c) 2020 Firdaus Firdaus, Dian Kurnia Anggreta, Faishal Yasin
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/25
2018-09-23T14:34:56Z
jantro:ART
driver
HUBUNGAN ANTARA EFIKASI DIRI DENGAN PROKRASTINASI AKADEMIK PADA SISWA KELAS XI SMA NEGERI 9 PADANG
Afriyeni, Nelia -
This research is aimed to know the relationship between self-efficacy and academic procrastination toward students in second year at senior high school state 9 of Padang. Respondents that are used in the research are the students in second year at senior high school state 9 of Padang. The research is conducted to the 66 students in second year and in the academic year of 2008/2009, where the respondents' determination is done by random sampling technique. The technique of data collecting is used the Likert scale models. That is the scale of self-efficacy and The Procrastination Assesment Scale-Students (PASS) that is developed by Solomon and Rothblum (1994). The methode for analyzing data that is used for testing hyphotesis in the research is the correlation Product Moment (Pearson). Before conducting hyphotesis test, firts, it must done of using test assumptions by normality and linearity test. The result of data analysis shows efficacy scores are at a moderate scale (60,6%), and also the procrastination academic scores are at a moderate scale (72,73%). From the result of data processing is obtained p = 0,000 < 0,01 with a correlation coefficient -0,574 it means hyphotesis is accepted. The result shows there is a negative and significant relationship between self-efficacy and academic procrastination toward the students in the second year at senior high school state 9 of Padang, with the effective contribution of 33%. Thus, it can be concluded that if the higher self-efficacy, then the lower the students' academic procrastination behavior. Conversely, the lower of the self-efficacy, the higher the students' academic procrastination behavior
Universitas Andalas
2015-03-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/25
10.25077/jantro.v16.n2.p191-199.2014
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 2 (2014): (December); 191-199
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 2 (2014): (December); 191-199
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/25/30
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/650
2021-12-21T01:40:18Z
jantro:ART
driver
Agen Ganda dan Perubahan Praktik Pertanian
Agen Ganda dan Perubahan Praktik Pertanian
Marbun, Firdaus
Cultural Studies; Social Problems
Multiple Agent; Agency; Farmer; Agricultural; Parbotihan Village
Anthropology
Agent, agency, intention, farmer
This article aims to explain the role of dual agents in bringing about changes in agricultural practices. Starting from the phenomenon of changing plant species that occurred in Parbotihan Village, Onan Ganjang District, Humbang Hasundutan Regency. Changes in these types of crops often occur in a short period of time and are followed by most farmers. These changes sometimes occur without considering the adequacy of land, cultivation knowledge, and capital capacity. So, often the changes that occur are not profitable for them. On the other hand, these changes also change the cultivation pattern which requires farmers to learn from the beginning as a consequence of changing the types of plants. This research was conducted during the research period of my thesis by collecting data through observation and interviews. The selected informants are farmers who are involved in changing practices. The author found that the role of multiple agents such as relatives, friends, skippers, and group leaders with different capacities had a role in influencing farmers' actions. Multiple agents act as initiators, motivators, introductors, educators, and interventors. This research also shows that the social arena as public space becomes an effective arena in exchanging information and influences that encourage practice change.
This article aims to explain the role of agents in bringing about changes in agricultural practices. Departing from the phenomenon of changing plant types from secondary crops - coffee - rubber - coffee which occurred in a short span time in Parbotihan Village, Onan Ganjang District, Humbang Hasundutan Regency. Those Changes, besides changing the cultivation pattern, also requiring farmers to relearn for they lack experience in cultivating those new plants. Through observation and in-depth interviews, the writer found that those phenomenons occurred due to the role of agents who had different capacities simultaneously related to the farming community. This research also shows that social arenas as a public space are effective arenas for sharing knowledge which contribute to changing practices.
Universitas Andalas
2021-12-18
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
observation; interviews
Observation; Interview
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/650
10.25077/jantro.v23.n2.p138-147.2021
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 138-147
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 138-147
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/650/176
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/650/314
Copyright (c) 2021 Firdaus - Marbun
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/59
2018-09-23T14:36:43Z
jantro:ART
driver
WANITA PERAJIN TENUN TRADISIONAL DI NAGARI HALABAN, KECAMATAN LAREH SAGO HALABAN KABUPATEN LIMA PULUH KOTA, SUMATERA BARAT
., Hendrawati
., Ermayanti
Article based on field research in Halaban Village, Lareh Sago Halaban Subdistrict, Lima Puluh Kota District. This village is one of center of weaving traditional craft in West Sumatra, beside that Pandai Sikek and Silungkang, which is the most women activity in this village. The aim of research is described of daily life, work as handicrafts workers woven traditional .The research found that women in this village has two role, besides the housewives, they also breadwinner second after her husband, economically a woman has a high position and an important role in household . This activity very need to overcome in the economy household.
Universitas Andalas
2017-08-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/59
10.25077/jantro.v18.n2.p69-87.2016
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 18, No 2 (2016): (December); 69-87
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 18, No 2 (2016): (December); 69-87
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/59/56
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1010
2022-06-05T06:50:31Z
jantro:ART
driver
Tradisi Bona Taon Suku Batak di Perkotaan (Medan, Jakarta, Surabaya dan Denpasar): Antara Kekerabatan dan Citra
Tradisi Bona Taon Suku Batak Toba Di Perkotaan: Antara Kekerabatan Dan Citra
Siregar, Mangihut
Anthropology
Image; kinship; consumerism; bona taon tradition.
Kinship is essential for the Toba Batak tribe. To maintain kinship, good relations between those who live in the area of origin and those who live in the overseas (urban) areas are always maintained. This sound kinship brings traditions from the area of origin to the overseas area. One of the exciting traditions to study is the Bona Taon. This tradition has long been lost in the area of origin but is increasingly existent in urban areas. The Bona Taon tradition was lost because of the prohibition by the Dutch colonialists. This study examines the Bona Taon tradition of urban-plan models using globalization theory and hypersemiotic theory. The results show that the Bona Taon tradition carried out by the Batak tribe in urban areas aims to strengthen kinship relationships that are full of images. In practice, this tradition has changed from what was originally sacred to only entertainment.
Kinship is very important for the Batak Toba tribe. In order to maintain kinship, they always establish good relations between their home areas and overseas (urban) areas. Good kinship has implications for the traditions in the area of origin that they pass on to the overseas area. In connection with the traditions found in the Batak Toba tribe, there is a tradition that has long been lost in the area of origin but in urban areas it is increasingly existing. The tradition is the bona taon tradition which is carried out with a new model. The bona taon tradition was lost due to a ban by the Dutch colonialists. Although in the area of origin the tradition of bona taon has disappeared, but in urban areas it is increasingly existing. Theories used in this research are: consumerism theory, practice theory, globalization theory, and hypersemiotic theory. The results showed that the bona taon tradition carried out by the Batak tribe in urban areas aims to establish kinship relationships and it is full of images.
Universitas Andalas
2022-06-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Qualitative
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1010
10.25077/jantro.v24.n1.p81-89.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 81-89
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 81-89
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1010/200
Copyright (c) 2022 Mangihut Siregar
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/105
2019-01-02T11:02:01Z
jantro:ART
driver
LEMBAGA MASYARAKAT PEDULI API: STUDI TENTANG HAMBATAN PELAKSANAAN PERAN
Marnelly, Tengku Romi
Anthropology; Politics; Culture
The Institution of Caring Society of Fire ; obstacle; role
One of susceptible area that occurs the conflagration is Kampung Rawa Mekar Jaya, Subdistrict of Sungai Apit, Siak Regency, Province of Riau where a big part of its area possesses peat moss. The conflagration can be caused some factors among others dry season, canal making in the peat moss soil and the deliberateness of human in speeding up the plantation open. For saving and preventing and coping with the environment and the conflagration needs to have the good environment proces and it certainly needs to get the support and the role and the society. In the village, there is an institution that focuses on the environment process, the pure from the society self-support is namely The Institution of The Caring Society of The Fire that has duty on the activity of the prevention, the extinguishing and the handling of postconflagration of the forest and the land. The research has goal to know the obstacle or the hindrance for the staff of The Institution of The Caring Society of The Fire in implementing the role. The research method that is used is descriptive qualitative in sampling in census namely as many 23 people. The data is obtained through the observation, the direct interview by using the questioner. Based on the research result, The obstacle of staff of the Caring Society of The Fire in implementing the role known from the work environment, the society environment, the nature environment and the lack of the support especially from the side of the government and the private.
Universitas Andalas
2019-01-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
pendekatan kuantitatif dengan jenis penelitian deskriptif
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/105
10.25077/jantro.v20.n2.p223-230.2018
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 2 (2018): (December); 223-230
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 2 (2018): (December); 223-230
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/105/96
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/105/45
Copyright (c) 2018 Tengku Romi Marnelly
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1167
2023-07-07T03:31:54Z
jantro:ART
driver
Dinamika Kapital Sosial dan Budaya Uma dalam Pembangunan Berkelanjutan di Pulau Siberut
Sabaggalet, Yudas
Development and Enviromental Studies
Dynamics, Social capital, Cultural capital, Uma Domain
The success of development is assessed based on economic indicators, some experts deemed that social and cultural capital have an important role in economic development. The failure of economic development in the Mentawai community does not pay attention to the dynamics of cultural and social capital. This study reveal how dynamics of cultural and social capital affect community development in uma. This research method uses a mix of quantitative and qualitative methods. The quantitative selection sample was taken by Slovin formula, while the qualitative informant was taken by purposive sampling. Data collection uses both survey, in-depth interviews and FGD. Data analysis uses the conceptual of social and cultural capital from Bourdiue. This article describes the comparison of the dynamics of social and cultural capital in the three regions that affect the life domains in uma. Uma forms both social and cultural capital related to the social organization and natural resource management domains. Uma formed social capital in the division of labour (sinuru') and the division of uma (rubeijat). Uma also formed cultural capital that menaged both agliculture (pumonean) with an integrated local knowledge farming system which is currently shift to market commodity and swamp cultivation (onaja) as local food domains such as sago, taro and bananas. The three regions show the low level of cooperation between the government and entrepreneurs in social and cultural capital in development programs. This study explain the importance of understanding the dynamics of social and cultural capital on the sustainability of development in uma domain.
Universitas Andalas
2023-06-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
quantitative and qualitative methods
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1167
10.25077/jantro.v25.n1.p117-129.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 1 (2023): (June); 117-129
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 1 (2023): (June); 117-129
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1167/236
Copyright (c) 2023 yudas sabaggalet
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/158
2020-10-16T23:46:18Z
jantro:ART
driver
Kearifan Lokal Masyarakat Dalam Membangun Kerukunan Umat Beragamadi Kota Kupang Nusa Tenggara Timur (NTT)
Kearifan Lokal Masyarakat dalam Membangun Kerukunan Umat Beragama di Kota Kupang, Nusa Tenggara Timur
Parera, Moh. Mul Akbar Eta
Marzuki, Marzuki
Cultural Studies
Local wisdom; Religious Harmony; Kupang
Cultural Studies
Local wisdom; Religious Harmony; Kupang
Indonesia is a multicultural and diverse nation. one form of diversity in Indonesia is the issue of religion. Diversity in terms of religion can trigger conflict, which can damage Indonesia's culture which is so tolerant among fellow religious communities. Indonesia has the values of local wisdom that form the basis for the creation of religious harmony must be maintained and preserved. This study used a qualitative approach to the type of case study research. This research aims to determine the harmony of religious community trough local wisdom. The results showed that religious harmony in the perspective of local wisdom in the city of Kupang through: Nusi (cooperation). Butukila (bond and hold a sense of brotherhood. Suki Toka Apa (supporting and helping each other. Muki Nena (a sense of belonging and belonging)) This philosophy is a guideliness for the people in Kupang, namely "Lil Au Zero Dael Banan" that in building and maintaining the City Kupang for the better is the duty of all citizens regardless of religion, ethnicity or race.
Indonesia is a multicultural and diverse nation. one form of diversity in Indonesia is the issue of religion. Diversity in terms of religion can trigger conflict, which can damage Indonesia's culture which is so tolerant among fellow religious communities. Indonesia has the values of local wisdom that form the basis for the creation of religious harmony must be maintained and preserved. This study used a qualitative approach to the type of case study research. This research aims to determine the harmony of religious community trough local wisdom. The results showed that religious harmony in the perspective of local wisdom in the city of Kupang through: Nusi (cooperation). Butukila (bond and hold a sense of brotherhood. Suki Toka Apa (supporting and helping each other. Muki Nena (a sense of belonging and belonging)) This philosophy is a guideliness for the people in Kupang, namely "Lil Au Zero Dael Banan" that in building and maintaining the City Kupang for the better is the duty of all citizens regardless of religion, ethnicity or race.
Universitas Andalas
2020-05-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Library Research
Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/158
10.25077/jantro.v22.n1.p38-47.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 38-47
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 38-47
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/158/138
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/158/121
Copyright (c) 2020 moh mul akbar eta parera
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/14
2018-09-23T14:25:08Z
jantro:ART
driver
REFLEKSI PENELITIAN: DARI MASYARAKAT EKSOTIS KE KOMUNITAS KAMPUS DAN CAFE
Nurti, Yevita
This paper is a reflection of the research in order to exercise anthropological research on the subject Theory, Methods and Practice research at the University of Indonesia. Research with the general theme of campus life and field settings the University of Indonesia, became an interesting experience, especially regarding the crucial issues in contemporary anthropological research, ranging from determining the themes and research plan, to the data collection. How anthropology as a discipline capable of responding to the shifts that occur and require changes to the workings of anthropology, not only change research techniques but also requires the redefinition of the various concepts.
Universitas Andalas
2014-09-04
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/14
10.25077/jantro.v16.n1.p65-74.2014
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 1 (2014): (June); 65-74
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 1 (2014): (June); 65-74
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/14/17
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/588
2021-06-07T14:44:17Z
jantro:ART
driver
Internalisasi Pendidikan Seks Terhadap Anak Pekerja Migran di Kabupaten Blitar
INTERNALISASI PENDIDIKAN SEKS TERHADAP ANAK PEKERJA MIGRAN DI KABUPATEN BLITAR
Anggraini, Luvi Mei
Irawan, Irawan
Gita Purwasih, Joan Hesti
Cultural Studies; Social Problems; Development and Enviromental Studies
Role dysfunction; sex education; understanding of children.
Sociology
Socio-cultural
Social changes that make society can influence the apparatus. Social changes have an impact on families in Indonesia. The narrower the workforce is coupled with the increasing needs of the family, the older the migrant worker works. As a result, the roles and functions of the family do not work properly. The impact is that the children commit juvenile delinquency. Like it or not, parents still guide their children and understand sexual education so that children do not engage in deviant behavior. This research method uses descriptive qualitative methods. The research focuses on how migrant workers instill sex education in children. There were six informants including 3 migrant workers and 3 migrant workers. Data techniques are observation and open interviews. The results of this study indicate that each migrant worker has a way of imparting sexual education to children. Differences in the cultivation of character education are motivated by several factors. One of them is the cultural factor of the country where the parents work. Furthermore, the acceptance of children in sex education and its application is almost similar. Children still maintain the limits of norms that apply in society.
Social changes that make society can influence the apparatus. Social changes have an impact on families in Indonesia. The narrower the workforce is coupled with the increasing needs of the family, the older the migrant worker works. As a result, the roles and functions of the family do not work properly. The impact is that the children commit juvenile delinquency. Like it or not, parents still guide their children and understand sexual education so that children do not engage in deviant behavior. This research method uses descriptive qualitative methods. The research focuses on how migrant workers instill sex education in children. There were six informants including 3 migrant workers and 3 migrant workers. Data techniques are observation and open interviews. The results of this study indicate that each migrant worker has a way of imparting sexual education to children. Differences in the cultivation of character education are motivated by several factors. One of them is the cultural factor of the country where the parents work. Furthermore, the acceptance of children in sex education and its application is almost similar. Children still maintain the limits of norms that apply in society.
Universitas Andalas
2021-06-07
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
descriptive qualitative methods
Observation; Interview
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/588
10.25077/jantro.v23.n1.p58-65.2021
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 1 (2021): (June); 58-65
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 1 (2021): (June); 58-65
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/588/167
Copyright (c) 2021 Luvi Mei Anggraini, Irawan Irawan, Joan Hesti Gita Purwasih
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/949
2022-06-05T07:38:26Z
jantro:ART
driver
Cultural Approach to Election Conflict Resolution in South Buru District, Province of Maluku
Alaydrus, Anwar
Loilatu, Mohammad Jafar
Qodir, Zuly
Mahfin, Amera
Akbar, Paisal
Cultural Studies; Social Problems; Election Studies
Cultural approach, conflict, local wisdom, election
This paper aims to analyze conflict resolution in South Buru during the regional election through a cultural approach. The conflict in the South Buru Regency was caused by dissatisfaction with the election results. This study uses qualitative tool analysis by choosing Nvivo as a computer assistant program to answer the question; the data in this study were sourced from direct observation and interviews during the conflict resolution process, and informants were selected based on the representation of each group. This analysis shows that the conflict in regional elections is caused by two dominant factors, namely the traditional doctrine of indigenous peoples. Meanwhile, the approach used in resolving regional election conflicts is an accommodation approach and a local wisdom approach. This study classifies that traditional communities in resolving conflicts tend to use a traditional approach, even though the category of conflict is not a cultural conflict. Exploring this conflict approach, Nvivo proves this by showing a correlation between the conflict approach and the conflict caused.
Universitas Andalas
2022-06-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/949
10.25077/jantro.v24.n1.p1-9.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 1-9
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 1-9
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/949/208
Copyright (c) 2022 Anwar Alaydrus, Zuly Qodir, Mohammad Jafar Loilatu, Paisal Akbar
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/93
2018-09-23T14:38:01Z
jantro:ART
driver
PEMBERDAYAAN MASYARAKAT KOMUNITAS ADAT TERPENCIL (KAT) OLEH PEMERINTAH KABUPATEN LINGGA
Sujarwani, Riau
Dewi Wulandari, Fitri
Husni, Alfi
Rianto, Faizal
., Sarinah
social; economy
Pemberdayaan; Masyarakat; Komunitas Adat Terpencil
Salah satu program pemberdayaan dari pemerintah adalah program pemberdayaan komunitas adat terpencil. Desa Tajur Biru Kabupaten Lingga merupakan desa yang memiliki banyak suku terdalam yaitu suku laut, fenomena yang terjadi adalah terbatasnya pelayanan umum seperti sarana jalan, penerangan, posyandu dan belum terjangkau pelayan sosial seperti keadaan di atas menjadikan Desa Tajur Biru sebagai sasaran program komunitas adat terpencil. Tujuan penelitian ini pada dasarnya adalah mendeskripsikan Pemberdayaan Masyarakat Komunitas Adat Terpencil Oleh Pemerintah Kabupaten Lingga pada Desa Tajur Biru Kecamatan Senayang Kabupaten Lingga. Menemukan kendala- kendala dalam Pemberdayaan Masyarakat serta mendeskripsikan model Pemberdayaan yang lebih tepat untuk Masyarakat Komunitas Adat Terpencil Desa Tajur Biru Kecamatan Senayang Kabupaten Lingga. Untuk dapat melihat pemberdayaan masyarakat tersebut mengacu pada pendapat Soetomo (2011:96). Teknik pengambilan sampel yang digunakan adalah purposive sampling, yang mana sampel dalam penelitian ini 5 (lima) orang. Berdasarkan dari uraian yang telah dijelaskan, maka dapat diambil kesimpulan bahwa Pemberdayaan Komunitas Adat Terpencil belum mampu memberdayakan masyarakat komunitas adat terpencil tersebut. Kendala yang terjadi adalah selama ini pemerintah sebagai instansi lokal hanya memberikan pembinaan, pelatihan dan pemahaman terhadap pemberdayaan Komunitas Adat Terpencil, namun sarana prasarana belum dapat dilengkapi dengan baik seperti sarana prasarana pendidikan, tempat ibadah dan layanan kesehatan. Adapun saran yang dapat disampaikan adalah sebagai berikut seharusnya ada sarana prasarana pendukung kemudian adanya sekolah yang didirikan bagi anak-anak dari komunitas adat terpencil, merubah pola pengembara hidup dengan program mengapung.Seharusnya ada pola pemberdayaan lainnya seperti membangun rumah permanen di darat untuk masyarakat suku laut.Memberikan kesadaran pendidikan pentingnya pendidikan bagi masyarakat suku laut.
Universitas Andalas
2018-09-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Observasi; Wawancara; Data Sekunder
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/93
10.25077/jantro.v20.n1.p17-31.2018
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 1 (2018): (June); 17-31
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 1 (2018): (June); 17-31
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/93/83
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/93/24
Copyright (c) 2018 Riau Sujarwani, Fitri Dewi Wulandari, Alfi Husni, Faizal Rianto, Sarinah .
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1246
2023-07-12T03:09:57Z
jantro:ART
driver
Martandang; Kearifan Lokal Dalam Mengatur Pergaulan Remaja Suku Mandailing
Amal, Bakhrul Khair
Siregar, Riadi Syafutra
Anthropogy; Cultural Studi; Social Science
Tradition; Local wisdom; Mandailing Society; Revitalitation Model
This research to describe activities of Martandang in the Mandailing tribe which has changed/lost, even though it is a custom in regulating how to get along with teenagers before marriage and local wisdom values. This research used qualitative with ethnographic approach. Techniques of collecting data were carried out by in-depth interviews, participatory observation and the oral history with 10 native speakers who had done martandang. The results show that martandang activity has changed due to technological developments and modernization, so that most of the Mandailing youth now no longer carry out this tradition. Martandang contains local wisdom values that try to regulate the way teenagers get along by recognizing each other's personalities without violating the rules or violating the norms that apply in Mandailing customs, a way to maintain the chastity of women in socializing until marriage and maintain politeness in behavior. The activities of this tradition used local expressions that can be interpreted as local wisdom values of welfare and peace. The conclusion of this study is that a revitalization model is needed that can transform the meaning and function, values and norms contained in the local wisdom of Martandang in the Mandailing generation.
Universitas Andalas
2023-06-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Ethnographic; Oral Tradition
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1246
10.25077/jantro.v25.n1.p9-20.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 1 (2023): (June); 9-20
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 1 (2023): (June); 9-20
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1246/226
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/1246/472
Copyright (c) 2023 Riadi Syafutra Siregar
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/149
2019-12-16T15:47:04Z
jantro:ART
ec_fundedresources
driver
Budaya Literasi Media Digital Pada Ibu-Ibu Rumah Tangga
Novianti, Dewi
Fatonah, Siti
Social Problems
Digital media; Literacy; Media content; Media literacy culture
Media literacy in the digital era has become important. Various layers of society need to understand the importance of digital media literacy. Research subjects were housewives in the Sleman area of Yogyakarta. Research subjects so far have not understood how to intelligently consume media. Media content worries that most of them are negative which can anesthetize the audience. The biggest content from media is entertainment. The media prioritizes entertainment programs that pay less attention to the ethics and norms of society. They don't care about the negative impact of the content displayed. Thus it is necessary to cultivate the media literacy movement for housewives. The method used is content analysis, literature study, in-depth interviews, observation, and FGD. The results of the study show that housewives after being given training, socialization, and FGD on digital media literacy became aware of the importance of digital media literacy. Then they continuously convey to the family and the environment where they are. On several occasions, PKK meetings, the Qur’an recitation group, socialized the importance of digital media literacy. Finally, this digital media literacy becomes a culture especially in Maguwoharjo Village, Sleman regency, Yogyakarta. This village is a pilot village of digital media literacy culture for the surrounding environment, especially the Sleman Regency Yogyakarta.
Universitas Andalas
Directorate Generale of Higher Education of Republic of Indonesia, through the Institute for research & Community Development Universitas Pembangunan Nasional "Veteran" Yogyakarta
2019-12-16
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Observation; Interview
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/149
10.25077/jantro.v21.n2.p218-226.2019
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 2 (2019): (December); 218-226
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 2 (2019): (December); 218-226
2355-5963
1410-8356
eng
info:eu-repo/grantAgreement/EC/FP7/046221
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/149/124
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/149/95
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/149/96
info:eu-repo/semantics/openAccess
Copyright (c) 2019 Dewi Novianti, Siti Fatonah
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/108
2019-01-02T11:02:01Z
jantro:ART
driver
BUDAYA MERANTAU MASYARAKAT DAN PERMASALAHAN PENDAFTARAN PEMILIH PADA PILKADA DI SUMATERA BARAT
Ardilla, Mega
Asrinaldi, Asrinaldi
Anthropology; Politics; Culture
merantau culture; voter registration; de jure pattern
An accurate, comprehensive and up-to-date voter list is an absolute prerequisite that must fulfill in carrying out electoral democracy. The existence of a correct voter list will improve the quality of the democratic electoral process by opening the most extensive possible space for citizens to exercise their right to vote. The purpose of this study was to find out the cultural implications of migrating the community in Lubuk Tarok sub-district to voter registration with the Dejure pattern. This research was carried out with qualitative methods through in-depth interviews with various informants equipped with existing documents. The results of this study show that due to the de jure pattern in voter registration has caused a large number of voters registered in the permanent voter list, but the voters are not by the KTP address. It is due to the wander culture in the Lubuk Tarok sub-district. Many of the residents of Lubuk Tarok are wandering out, but their population administration still listed in the Tarok. It is caused by many voting invitations to be returned by KPPS because there were no voters registered in the voter list. Also, this also has implications for the low level of voter participation on election day in the Lubuk Tarok sub-district.
Universitas Andalas
2019-01-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
qualitative methods through in-depth interviews
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/108
10.25077/jantro.v20.n2.p157-163.2018
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 2 (2018): (December); 157-163
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 2 (2018): (December); 157-163
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/108/91
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/108/48
Copyright (c) 2018 Mega Ardilla
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/210
2020-12-13T07:52:46Z
jantro:ART
driver
Pernikahan Usia Anak : Manifestasi Disfungsi Sistem Tigo Tali Sapilin dalam Masyarakat di Nagari Sialang, Kabupaten 50 Kota, Sumbar
Pernikahan Usia Anak: Manifestasi Disfungsi Sistim Tali Tigo Sapilin dalam Masyarakat di Nagari Sialang, Kabupaten 50 Kota, Sumatera Barat
Yulkardi, Yulkardi
Jelly, Jelly
Yunarti, Yunarti
sosiologi kependudukan
Disfungsi Sistem, Pernikahan Usia Anak, Tigo Tali Sapilin
Anthropology; Sociology; Cultural Studies
Dysfunction; Early Marriage; Out of Marriage Pregnancy; Doro
Tulisan ini bertujuan untuk memberikan analisis mengenai kasus pernikahan usia anak atau disebut juga pernikahan usia dini yang terjadi dalam masyarakat nagari Sialang. Masyarakat Sialang yang terdiri dari empat jorong yaitu Jorong Sialang Bawah, Jorong Sialang Atas, Jorong Ronah Bengkek dan Jorong Kampung Harapan. Kasus pernikahan dini paling banyak terjadi di Jorong Ronah Bengkek dan kampung Harapan, uniknya di dua Jorong ini juga banyak ditemukan kasus kehamilan sebelum menikah. Masyarakat Sialang menganggap bahwa kehamilan sebelum menikah merupakan suatu dosa, sehingga harus dilakukan ritual doro yang merupakan prosesi ‘pembersihan dosa’. Hal ini berbeda dengan kasus pernikahan dini. Untuk kasus pernikahan dini, masyarakat tidak menganggap bahwa hal tersebut merupakan sebuah masalah. Menikah di usia muda dianggap sebagai sebuah solusi untuk permasalahan sosial yang tidak bisa diselesaikan oleh lembaga agama, adat dan pemerintahan nagari. Tiga lembaga ini disebut dengan tigo tali sapilin. Temuan penelitian menunjukkan bahwa lembaga tigo tali sapilin menjadikan pernikahan di usia muda menjadi solusi dari permasalahan sosial yang ada dalam masyarakat. Fenomena ini dapat dianalisis dengan menggunakan teori Robert K. Merton mengenai disfungsi sistem sosial. Hal ini terbukti dengan data mengenai doro yang dijadikan sebagai sarana pengintegrasian bagi pasangan yang hamil di luar nikah, tetapi tidak adanya sarana pengintegrasian bagi pelaku pernikahan dini. Selain itu, menikah diusia muda dianggap sebagai sarana penghambat bagi kasus kehamilan sebelum menikah. Tigo tali sapilin dianggap mampu menyelesaikan permasalahan kehamilan di luar nikah dengan cara membiarkan pernikahan usia anak sebagai salah satu langkah strategisnya. Hal ini membuktikan bahwa tigo tali sapilin mengalami disfungsi dalam menangani fenomena pernikahan usia anak dalam masyarakat Sialang.
This paper aims to analyze early marriage in the village of Sialang. Early marriage is caused by pregnancy outside of marriage. Early marriage is used as a solution to social problems, one of which is pregnancy out of wedlock. customary, religious and government institutions fail to solve the problem of pregnancy outside of marriage. These three institutions are called tigo tali sapilin. The approach used in this study is a qualitative approach. The data collection techniques used were in-depth interviews and observations. The findings of the study indicate that there is a system dysfunction experienced by the tigo sapilin cord. The dysfunction of this system on the other hand also results in irrelevant consequences, namely doro. This phenomenon is analyzed using Robert K. Merton's theory of social system dysfunction
Universitas Andalas
2020-12-13
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Observe; Interview
study field
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/210
10.25077/jantro.v22.n2.p264-275.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 2 (2020): (December); 264-275
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 2 (2020): (December); 264-275
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/210/158
Copyright (c) 2020 yulkardi yulkardi
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/44
2018-09-23T14:35:54Z
jantro:ART
driver
DESKRIPSI DAN EKSPLANASI DALAM ETNOGRAFI
Syahrizal, Syahrizal
The work of an anthropologist or ethnographer can not be separated from the process of description and explanation. This task can be regarded as the final stage of the task of an anthropologist in the research process. The research report is directly related to the description and explanation. Descriptions are the defining descriptive research findings, in conformity with the purpose of research in terms of how. While the explanation is an explanation of the phenomenon in the sense why. Descriptions and explanations can be separate, but both are inextricably linked, a researcher can give only a descriptive overview of the research results but can not without any explanatory description. A only descriptive study of fact can not be said scientific, because research must be able to explain why of the phenomenon. This article discusses how the description of the form of social life is running, and then explain why that phenomenon occurs. Making the transition from what to why it is a dilemma, but for ethnographers available resources to make it easier to detect and appreciate supported by the description. Explanation can be identified as a causal explanation and theoretical explanation. Phenomena become clear causal explanation based on the relationship associations of the facts found in the field. While the theoretical explanation is based upon the theory of explanation also means perspective. As Geertz their explanations by theoretical espoused ie interpretive explanation.
Universitas Andalas
2016-03-22
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/44
10.25077/jantro.v17.n2.p161-174.2015
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 17, No 2 (2015): (December); 161-174
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 17, No 2 (2015): (December); 161-174
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/44/44
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/808
2021-12-18T06:49:27Z
jantro:ART
driver
The Identification of Village and Tourism Potentials in Facing Economic Social Threats of Communities in Peatland
Jalil, Ashaluddin
Yesi, Yesi
Sugiyanto, Seger
Sociology; Development and Enviromental Studies
Village Potential; Peat Land; Forest and Land Fires
Vulnerability to the forest and land fires in the Tohor River began in 2007 and 2009 due to the construction of canals for village development as well as the canalization of sago companies, which are 5-7 meters wide. The purpose of the study identified potential resources for people's lives and peatland protection. Data collection using observations, interviews, and discussion forums. The results showed that the potential in the field of natural resources consists of plantations including sago, rubber, river fisheries, honey, and natural forest vegetation. In addition, the economic potential is also very large individuals and groups have implemented the management of sago derivative products such as sago sugar, sago noodles, sago rendang, sago amplang, and various handicrafts from sago such as rumbia roofs, bags and mats. In the field of human resources, there are LPMP village institutions, PKK and KKP, Environmentally Conscious Group, Tohor River Youth, Fish Farming Group, and community network including sago farming groups and youth associations. The productive age group is also quite large but they generally work a lot in Malaysia as contract workers. The potential of Natural Resources and Human Resources is important in people's lives especially to protect peat but the potential has not been developed to the maximum. Collaboration from stakeholders is required to develop optimally the potential available for better peat life and ecosystem
Universitas Andalas
2021-12-18
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
observations; interviews; discussion forums
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/808
10.25077/jantro.v23.n2.p184-191.2021
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 184-191
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 184-191
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/808/181
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/808/341
Copyright (c) 2021 Ashaluddin Jalil
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/76
2018-09-28T02:56:07Z
jantro:ART
driver
CONFLICT OF INTEREST AMONG STAKEHOLDERS IN TESSO NILO NATIONAL PARK (TNNP) (KONFLIK ANTAR PEMANGKU KEPENTINGAN DI TAMAN NASIONAL TESS NILO (TNTN))
CONFLICT OF INTEREST AMONG STAKEHOLDERS IN TESSO NILO NATIONAL PARK (TNNP) (KONFLIK ANTAR PEMANGKU KEPENTINGAN DI TAMAN NASIONAL TESS NILO (TNTN))
., Yoserizal
., Yesi
Social Science - Sociology
konflik kepentingan, taman nasional Tesso Nilo
konflik kepentingan, taman nasional Tesso Nilo
Di kawasan hutan tropis dataran rendah terbesar di Pulau Sumatra Taman Nasional Tesso Nilo telah berlangsung proses pengalihan fungsi hutan yang semula sebagai sumber kekayaan plasma nutfah dan keanekaragaman hayati, habitat satwa khas, penghasil oksigen, mengatur iklim mikro maupun makro, menyerap gas-gas perusak lapisan ozon penyebab efek rumah kaca yang menaikan suhu bumi, melindungi tanah serta air tanah, penghasil produk hutan seperti getah, madu, buah-buahan, obat-obatan, protein hewani, rotan, damar dan kayu serta sumber mata pencaharian penduduk perdesaan sekitar kini mengalami berbagai benturan kepentingan. Rantai panjang proses benturan kepentingan tersebut meliputi fakta penebangan hutan secara besar-besaran untuk industri kayu, pengalihan fungsi hutan primer yang heterogen menjadi hutan tanaman homogen dan pembukaan perkebunan besar sangat tidak hanya mengancam pelestarian keanekaragaman hayati, tetapi juga telah menimbulkan dampak negatif bagi eksistensi masyarakat lokal.Penelitian ini merupakan studi kasus dan menggunakan pendekatan kualitatif, maka pengambilan informan dilakukan berdasarkan tujuan tertentu, yaitu untuk memperoleh gambaran seluas-luasnya tentang konflik antar pemangku kepentingan di seputar Taman Nasional Tesso Nilo. Informan dalam penelitian ini adalah tokoh-tokoh terkait dengan masyarakat, otoritas pemerintah pengelola kawasan, perusahaan dan pemerintahan daerah.Situasi sosial ekonomi desa-desa sekitar TNTN masih ditandai dengan terdapatnya kesenjangan sosial ekonomi antara desa asli/tempatan yang umumnya lebih miskin dibandingkan dengan desa-desa transmigrasi. Keberadaan perusahaan-perusahaan besar sekitar desa-desa sekitar TNTN ternyata belum memberikan kontribusi berarti bagi perbaikan ekonomi masyarakat desa. Terdapat hubungan yang berkonflik antara penduduk desa-desa sekitar TNTN dengan perusahaan-perusahaan perkebunan kelapa sawit yang berkenaan dengan konversi kebun plasma kelapa sawit. Di desa-desa yang berbatasan langsung dengan kawasan Tesso Nilo, serangan gajah cukup intensif yang menimbulkan kerugian terhadap perekonomian penduduk. Sosialisasi program konservasi TNTN, khususnya sosialisasi program konservasi gajah ternyata masih minim dan belum merata diterima masyarakat sehingga pandangan pro kontra tentang program-program konservasi ini berpotensi meluas dan cenderung kontra produktif bagi upaya menggalang partisipasi masyarakat perdesaan dalam rangka pembangunan TNTN itu sendiri.
Di kawasan hutan tropis dataran rendah terbesar di Pulau Sumatra Taman Nasional Tesso Nilo telah berlangsung proses pengalihan fungsi hutan yang semula sebagai sumber kekayaan plasma nutfah dan keanekaragaman hayati, habitat satwa khas, penghasil oksigen, mengatur iklim mikro maupun makro, menyerap gas-gas perusak lapisan ozon penyebab efek rumah kaca yang menaikan suhu bumi, melindungi tanah serta air tanah, penghasil produk hutan seperti getah, madu, buah-buahan, obat-obatan, protein hewani, rotan, damar dan kayu serta sumber mata pencaharian penduduk perdesaan sekitar kini mengalami berbagai benturan kepentingan. Rantai panjang proses benturan kepentingan tersebut meliputi fakta penebangan hutan secara besar-besaran untuk industri kayu, pengalihan fungsi hutan primer yang heterogen menjadi hutan tanaman homogen dan pembukaan perkebunan besar sangat tidak hanya mengancam pelestarian keanekaragaman hayati, tetapi juga telah menimbulkan dampak negatif bagi eksistensi masyarakat lokal.Penelitian ini merupakan studi kasus dan menggunakan pendekatan kualitatif, maka pengambilan informan dilakukan berdasarkan tujuan tertentu, yaitu untuk memperoleh gambaran seluas-luasnya tentang konflik antar pemangku kepentingan di seputar Taman Nasional Tesso Nilo. Informan dalam penelitian ini adalah tokoh-tokoh terkait dengan masyarakat, otoritas pemerintah pengelola kawasan, perusahaan dan pemerintahan daerah.Situasi sosial ekonomi desa-desa sekitar TNTN masih ditandai dengan terdapatnya kesenjangan sosial ekonomi antara desa asli/tempatan yang umumnya lebih miskin dibandingkan dengan desa-desa transmigrasi. Keberadaan perusahaan-perusahaan besar sekitar desa-desa sekitar TNTN ternyata belum memberikan kontribusi berarti bagi perbaikan ekonomi masyarakat desa. Terdapat hubungan yang berkonflik antara penduduk desa-desa sekitar TNTN dengan perusahaan-perusahaan perkebunan kelapa sawit yang berkenaan dengan konversi kebun plasma kelapa sawit. Di desa-desa yang berbatasan langsung dengan kawasan Tesso Nilo, serangan gajah cukup intensif yang menimbulkan kerugian terhadap perekonomian penduduk. Sosialisasi program konservasi TNTN, khususnya sosialisasi program konservasi gajah ternyata masih minim dan belum merata diterima masyarakat sehingga pandangan pro kontra tentang program-program konservasi ini berpotensi meluas dan cenderung kontra produktif bagi upaya menggalang partisipasi masyarakat perdesaan dalam rangka pembangunan TNTN itu sendiri.
Universitas Andalas
Yoserizal, Riau University
2018-01-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Kualitatif research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/76
10.25077/jaisb.v19.n2.p101-107.2017
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 2 (2017): (December); 101-107
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 2 (2017): (December); 101-107
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/76/72
Copyright (c) 2018 Yoserizal, Yesi
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1179
2022-12-23T01:02:49Z
jantro:ART
driver
“Self-Fulfillment” Sebagai Entrepreneurism Pelaku Usaha Mikro (Studi Kasus Warung Kopi Empat Saudara)
“SELF-FULFILLMENT” SEBAGAI ENTREPRENEURISM PELAKU USAHA MIKRO (STUDI ETNOGRAFI PADA PEMILIK WARUNG KOPI EMPAT SAUDARA)
Rushandy, Muhamad Radhiya Rizky Raviandy
Fadhilah, Nur Fikri
Burhanudin, Mohamad Yanuar
Supangkat, Budiawati
Purnomo, Margo
Nurseto, Hardian Eko
Anthropology; Sociology; Cultural Studies; Social Problems; Development and Enviromental Studies
Self-fulfillment; entrepreneurism; entrepreneur; MSME; cultural value and meaning
Anthropology; Entrepreneurship; Cultural Studies
Self-fulfillment, entrepreneurism, entrepreneur, MSME, Cultural meaning and practice.
Research around the emergence of entrepreneurship usually pays special attention to aspects of motivation and driving factors that support a decision to become an entrepreneur. Self-fulfillment is one of the driving factor that is still abstract in its meaning. This article aims to provide a deeper meaning of self-fulfillment, viewed from a cultural perspective as a result and shaper of the thought process, by looking at the meaning of entrepreneurism value for an entrepreneur who runs a micro business in a coffee shop. The method used is case study with ethnography approach which utilizes participation observation on Warung Kopi Empat Saudara in Kliningan, Bandung. The study's results found that the meaning of self-fulfillment can be found and described in cultural aspects such as the fulfillment of religious and social values. The fulfillment of religious values can be found in religious freedom to pray during work, described as giving workers access to pray, honesty in business, and having muslims as workers. While the fulfillment of social values is described as helping each other, upholding responsibility to the community, and keeping life harmonious.
Research around the emergence of entrepreneurship usually pays special attention to aspects of motivation and driving factors that support a decision to become an entrepreneur. Self-fulfillment is one of driving factor that is still abstract in its meaning. This article aims to provide a deeper meaning of self-fulfilment, viewed from a cultural perspective as a result and shaper of the thought process, by looking at the meaning of entrepreneurism value for an entrepreneur who runs a micro business in a coffee shop. The method used is ethnography. The study's results found that the meaning of self-fulfillment can be found in cultural aspects such as the fulfillment of religious and social values.
Universitas Andalas
Universitas Padjadjaran
2022-12-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
ethnography approach
Ethnography
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1179
10.25077/jantro.v24.n2.p213-223.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 213-223
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 213-223
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1179/217
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/1179/437
Copyright (c) 2022 Muhamad Radhiya Rizky Raviandy Rushandy, Nur Fikri Fadhilah, Mohamad Yanuar Burhanudin, Budiawati Supangkat, Margo Purnomo, Hardian Eko Nurseto
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/133
2019-12-16T15:47:04Z
jantro:ART
driver
Faktor-faktor Budaya Penghambat Penderita Kanker Berobat ke Fasilitas Pengobatan Modern
Meiyenti, Sri
Maihasni, Maihasni
Aziwarti, Aziwarti
Anthropology; Sociology; Cultural Studies; Social Problems
Healthy; Sick; Illness; Health care; Social-culture
This article based on research that tries to trace cancer patients who do not want to go to the hospital. Often we hear cancer patients come to the hospital when the condition of the disease is already at an advanced stage. So it's too late to handle. According to data from the Ministry of Health of the Republic of Indonesia, if cancer is treated early it can prevent more than 30 percent death. This study aims to determine the problem of cancer patients' reluctance to go to the hospital in terms of socio-cultural aspects. The method used in this research is a qualitative method. Data collected by observation and in-depth interview techniques. The results showed that the reluctance of cancer patients to go to the hospital was influenced by socio-cultural aspects so it was crucial to determine the choice of treatment for cancer patients. The socio-cultural aspects are cultural knowledge about cancer, belief in traditional medicine, and the influence of relatives and other social environments such as friends and neighbors in health care choices. Relatives, neighbors, and friends recommend traditional treatment. However, with traditional medicine, there are no informants who have recovered from their illnesses. There is actually a disease that is getting worse.
Universitas Andalas
2019-12-16
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
observation; in-depth interview techniques
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/133
10.25077/jantro.v21.n2.p142-149.2019
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 2 (2019): (December); 142-149
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 2 (2019): (December); 142-149
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/133/114
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/133/69
Copyright (c) 2019 Sri Meiyenti
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1423
2024-01-02T12:35:37Z
jantro:ART
driver
Information Technology Utilization in the Practice of Shamanism during Covid-19"
Daulay, Pardamean Dame
Hunowui, Momy A.
sosiologi
Shamanic Practice, Covid-19
The Practice of Shamanism Continues into Modern Society. To survive and grow, shamans follow the development of the times and continuously adapt to technological advancements. This research aims to explore the utilization of information technology in shamanic practices during the Covid-19 pandemic. The research method used is qualitative, using modernization theory. The results show the existence of shamanic practices utilizing information technology during the Covid-19 pandemic. The research subjects use features of information technology such as phone calls, video calls, and WhatsApp to provide services to their patients. Information technology is also used for promoting their services; they use Facebook and Instagram for this purpose. The utilization of information technology is done to increase the number of patients and to heal both mild and severe illnesses, including curing Covid-19 patients. Their patients feel comfortable because they do not have to travel far to meet with the shaman. This research concludes that the utilization of information technology has expanded into shamanic practices since the Covid-19 pandemic hit the world.
Universitas Andalas
LPPM UT
2023-12-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Kualitatif
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1423
10.25077/jantro.v25.n2.p258-264.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 258-264
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 258-264
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1423/258
Copyright (c) 2023 Pardamean Dame Daulay
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/254
2020-12-13T07:20:46Z
jantro:ART
driver
Marginal Community and Their White Kebaya: Penghayat Sapta Darma and the Purity Discourse in Jakarta
Khoirnafiya, Siti
Anthropology, moralities anthropology
Penghayat; white Kebaya; discourse; purity; religion
Penghayat is often marginalized with heretical and syncretic stigma. However, the negative stigma is not true for them. They believe their “religion” is pure and not a splinter from any religion. It represented by their Kebaya. The existing literature or previous studies on the Kebaya of Penghayat is limited. Therefore, this study specifically aimed to discuss their Kebaya, with case the Sapta Darma community in Jakarta. This research was conducted with a qualitative approach, through an interview, observation, and literature study techniques. Then in data analysis tend to use interpretive symbolic and discourse analysis of material. This study found that the material (Kebaya) is an important part in disclosing identity to "religion". The white Kebaya symbols as a narrative to represent positive connotations, then share with others to build strong image in their problems of negative stigma. By taking narratives of activist and dynamic in landscape, geography, history and mobility, this paper shows the significance of using of the material, the meanings and the discourse in social interaction of religious group in survive their ritual practice.
Universitas Andalas
2020-12-13
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Observation and interview
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/254
10.25077/jantro.v22.n2.p178-186.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 2 (2020): (December); 178-186
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 2 (2020): (December); 178-186
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/254/149
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/254/214
Copyright (c) 2020 Siti Khoirnafiya -
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/34
2018-09-23T14:35:29Z
jantro:ART
driver
NELAYAN TIKU: TRADISI DAN KELEMBAGAAN SOSIAL BERDASARKAN BUDAYA MASYARAKAT LOKAL BERBASIS KOMUNITAS DALAM AKTIVITAS PENANGKAPAN IKAN
Zamzami, Lucky
This article based on the results of research conducted at one of the villages the coastal areas of West Sumatra, in Nagari Tiku Selatan, Tanjung Mutiara District, Agam. This area have been based on traditions since ancestors held as tradition " “membangun rumpon”, “festival Babantai and “Tolak Bala”. The role of social institutions that have been rooted in self in Tiku fishermen whose presence is needed by the community. Social institutions set up in the form of “Arisan” association (Julo-Julo), followed by wives of fishermen, Religious tradition (Yasinan), Social Death tradition, mutual assistance are bottom up. This institute aims to improve the socio-economic members and provide a sense of security and safety in public life consistently carry out its consistent activities on a regular activities.
Universitas Andalas
2015-11-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/34
10.25077/jantro.v17.n1.p39-63.2015
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 17, No 1 (2015): (June); 39-63
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 17, No 1 (2015): (June); 39-63
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/34/35
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/64
2018-09-23T14:36:43Z
jantro:ART
driver
JARINGAN SOSIAL ORGANISASI LESBIAN, BISEXUAL, DAN TRANSGENDER: STUDI KASUS ORGANISASI ARDHANARY INSTITUTE DI JAKARTA
Setiawati, Sri
LBT women; LGBT; Social Networking; Social Relationships; "Coming Out"
This paper discusses the social networks that is done by Ardhanary Institute LBT Women (Lesbian, Bisexual, Transgender) organization in Jakarta. With the thesis that the environment in Indonesia are not permissive and cons with the presence of LGBT / LBT this organization even dare to "coming out", if it is not supported by an enabling environment through social networks. This discussion describes the social networks that made this organization, from building social relationships between actors / individuals up with foreign institutions (international) and domestic, as well as with the mass media.As the study of anthropology, then more emphasis on the social network that is descriptive, not at the level of analytics. Data collection technique was not through measurement but more in the process of intensive observations, in-depth interviews and participatory observation. Using an ethnographic feminist approach, where the relationships globally can only be understood in the " real materials interlocked closely in the everyday encounter", namely action and everyday practicewhich became the subject of ethnography research.Conclusions: 1). The social network that is done by Ardhanary Institute organization through a relationship between actors and LBT/LGBT organizations in these areas. Externally also through multiple agencies (domestic and foreign). The actor, who is in this organization as a motivator, facilitator, and inspirator as well as the implications effect "struggling" for the movement of other LBT organizations in Indonesia 2). This organization is actively building a broader network through cooperation with other women's organizations, crisis centers, health care providers, safe houses, legal aid organizations and the National Commission for Women. And build working relationships with law enforcement agencies in providing assistance to victims of LBT violence.
Universitas Andalas
2017-08-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/64
10.25077/jantro.v18.n2.p153-171.2016
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 18, No 2 (2016): (December); 153-171
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 18, No 2 (2016): (December); 153-171
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/64/60
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/996
2022-06-05T07:22:13Z
jantro:ART
driver
Penguatan Fungsi Keluarga Pada Masa Pandemi Covid-19 di Kota Tanjungpinang Provinsi Kepulauan Riau
Penguatan Fungsi Keluarga pada Masa Pandemi Covid-19 di Kota Tanjungpinang, Provinsi Kepulauan Riau
Husni, Alfi
Rinah, Sri Ambar
Prastiyo, Endri Bagus
Sosiologi
Family Function, Strengthening, Covid-19 Pandemic
Anthropology; Sociology; Cultural Studies; Social Problems; Development and Enviromental Studies
Family Functions, Strengthening, Covid-19 Pandemic, Tanjungpinang, Provinsi Kepulauan Riau
The Covid-19 pandemic in Indonesia has had an impact on the current order of human life, so there must be a strengthening of the family by referring to the seven functions of the family. In addition, seeing pluralism in Tanjungpinang City with the character of an archipelagic community becomes something interesting to study more deeply, because the interactions that exist in people's lives have an influence on the life of an individual, both in the process of socialization and family life. The problem in this study is that there is an influence of the COVID-19 pandemic situation on the order of family life, one of which is from family income, so this is important considering the economic function in a family, and of course other family functions will also be affected. Tanjungpinang City is one of the cities that has a pluralistic society, this is certainly an interesting study considering that Tanjungpinang City, which is located on Bintan Island, is the capital of the Riau Archipelago Province. The purpose of this study was to see the strengthening of family functions during the COVID-19 pandemic in Tanjungpinang City, Riau Islands, this research focused on one sub-district, namely East Tanjungpinang sub-district with the consideration that East Tanjungpinang sub-district is the sub-district that has the highest population of 96,218 people. The method used in this study is a qualitative descriptive approach, because in this study it will describe the strengthening of family functions during the COVID-19 pandemic. The result of this study that there was a strengthening of family functions during the COVID-19 pandemic in Tanjungpinang City, especially for the research area, namely the East Tanjungpinang sub-district.
The Covid-19 pandemic in Indonesia has had an impact on the current order of human life, so there must be a strengthening of the family by referring to the seven functions of the family. The problem in this study is that there is an influence of the COVID-19 pandemic situation on the order of family life, one of which is from family income, so this is important given the economic function in a family, and of course other family functions will also be affected. Tanjungpinang City is one of the cities that has a pluralistic society, this is certainly an interesting study considering that Tanjungpinang City, which is located on Bintan Island, is the capital of the Riau Archipelago Province. The purpose of this study was to see the strengthening of family functions during the COVID-19 pandemic in the Tanjungpinang Timur sub-district, Tanjungpinang City, Riau Islands. The method used in this research is a qualitative descriptive approach. The technique used to collect data is in-depth interviews and field observations. Informants were taken using a purposive sampling technique, where the informants to be interviewed were families who were directly affected by the COVID-19 pandemic, such as family members who were laid off, affected by the business they were in and other problems in the family that arose during the COVID-19 pandemic. The results of this study are that there is a strengthening of family functions during the COVID-19 pandemic in Tanjungpinang City, especially for the research area, namely East Tanjungpinang sub-district.
Universitas Andalas
Stisipol Raja Haji Tanjungpinang
2022-06-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Qualitative
observasi; interview
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/996
10.25077/jantro.v24.n1.p128-136.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 128-136
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 128-136
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/996/205
Copyright (c) 2022 Alfi Husni
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/120
2019-06-12T23:59:14Z
jantro:ART
driver
MALANG CORRUPTION WATCH SEBAGAI GERAKAN MASYARAKAT SIPIL DALAM MEMBANGUN BUDAYA ANTI-KORUPSI DI DAERAH
Rahmandani, Fahdian
Samsuri, Samsuri
Cultural Studies; Social Problems
Malang Corruption Watch; Civil Society Movement; Anti-Corruption Culture
Corruption is a problem that threatens various sectors, such as politics, education, economy, culture, and health. At the area level, corruption cases are a threat that is difficult to detect because of the absence of ad-hoc institutions in conducting surveillance. Therefore, it takes an independent civil society at the area level to enable monitoring and voiced the idea of anti-corruption. This study aims to determine the role of non-governmental organizations namely Malang Corruption Watch in building an anti-corruption culture in Malang Raya. The method used in writing this article is a literature study. The results of this study indicate that Malang Corruption Watch is a non-governmental organization that has an independent nature. In overcoming the problem of communal corruption, Malang Corruption Watch provides citizenship education to the people’s in the form of people political education, public schools, citizen forums, community groups guarding public services, campaigning for anti-corruption movements, and anti-corruption schools to increase the critical power of citizens in addressing the middle public problems happen. Furthermore, there are several posts complaints that are provided so that citizens can easily express their aspirations to realize an anti-corruption culture
Universitas Andalas
2019-06-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
literature study
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/120
10.25077/jantro.v21.n1.p49-59.2019
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 1 (2019): (June); 49-59
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 1 (2019): (June); 49-59
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/120/105
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/120/58
Copyright (c) 2019 Fahdian Rahmandani
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1618
2024-01-02T10:36:58Z
jantro:ART
driver
From Beauty to Identity: Cultural Value Betangas Tradition in Sambas Malay Society
Ramadhan, Iwan
Hardiansyah, Muhammad Agus
Olendo, Yudhistira Oscar
Mualimin, Mualimin
Utama, Indra
Sociology; Cultural Studies
Cultural; Betangas Tradition; Sambas Malay
The purpose this research is to determine the significance of the Betangas tradition's values, meanings, and processions among the Sambas Malay population in West Kalimantan province. The examine method used is a qualitative research method with a descriptive research type. The examine approach employed is qualitative using a descriptive study design. The Betangas tradition is generally carried out when there is a wedding celebration, especially in the Sambas area. The purpose of the Betangas tradition is being replaced by grooming equipment for the bride and groom when approaching the wedding. This is because Betangas have the goal of reducing excessive body odor and cleansing the body of both the bride and groom who will carry out the wedding and the special assumptions of the Sambas people. This study obtained results in the meaning of Betangas as a form of gratitude to Allah Subhanahu Wa Ta'alla for the Sambas Malay community, who are mostly Muslim and as a request for the two bride and groom to live a household life. While the function of the Betangas procession is to reduce sweating and cleanse the body's unpleasant odor caused by human sweat. Generally, the Betangas tradition is carried out for the bride and groom, but it is possible that anyone can carry out this tradition. The Betangas tradition is carried out from generation to generation and is still strong in the Sambas region in the Sambas Malay community as local wisdom that is still alive amidst the currents of globalization.
Universitas Andalas
Universitas Tanjungpura
2023-12-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Observation; Interview;
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1618
10.25077/jantro.v25.n2.p173-182.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 173-182
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 173-182
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1618/242
Copyright (c) 2023 Iwan Ramadhan, Muhammad Agus Hardiansyah, Yudhistira Oscar Olendo, Mualimin Mualimin, Indra Utama
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/226
2020-10-16T23:46:18Z
jantro:ART
driver
Dinamika Keagamaan Masyarakat Perbatasan Paloh, Kabupaten Sambas, Kalimantan Barat
Dinamika Keagamaan Masyarakat Perbatasan Paloh Kabupaten Sambas, Kalimantan Barat
Aslan, Aslan
Suhari, Suhari
Antoni, Antoni
Mauludin, M. Ali
Kartika MR, Galuh Nashrulloh
Anthropology
Religious Dynamics; Paloh Border Community; Sambas Regency
Anthropology
Religious Dynamics; Paloh Border Community; Sambas Regency
Paloh is an unseen tribe in the City of Truth or a place where Bunians are believed to have supernatural powers up to now from Kalimantan and its surroundings. The purpose of this study is to describe the Paloh community's belief in the existence of the City of Truth inhabited by subtle people, which isinvisible to the presence of the City of Truth. However, in the eyes of the mind, Paloh is a city for magical creatures that are more beautiful, majestic, luxurious, complete facilities and infrastructure compared to West Kalimantan. To obtain the required data, a series of Paloh community interviews, field observations and documentation have been successfully carried out. The results of this study include that the Paloh people who are still thick with sacred values believe that the Paloh area is the City of Truth. So that the Paloh community still applies restrictions and prohibitions that cannot be violated by anyone who comes to the Paloh forest. If there are people who violate restrictions and prohibitions, then they will receive the consequences in the form of illness, mental disorders such as crazy, stress and even to death. Therefore, Paloh is called the Truth Person, because if they come there with no good intentions, they will be warned by the Bunian people. On this basis, so that now Paloh is still known as the City of Prohibition for those who are intended to do wrong and evil.
Paloh is an unseen tribe in the City of Truth or a place where Bunians are believed to have supernatural powers up to now from Kalimantan and its surroundings. The purpose of this study is to describe the Paloh community's belief in the existence of the City of Truth inhabited by subtle people, which isinvisible to the presence of the City of Truth. However, in the eyes of the mind, Paloh is a city for magical creatures that are more beautiful, majestic, luxurious, complete facilities and infrastructure compared to West Kalimantan. To obtain the required data, a series of Paloh community interviews, field observations and documentation have been successfully carried out. The results of this study include that the Paloh people who are still thick with sacred values believe that the Paloh area is the City of Truth. So that the Paloh community still applies restrictions and prohibitions that cannot be violated by anyone who comes to the Paloh forest. If there are people who violate restrictions and prohibitions, then they will receive the consequences in the form of illness, mental disorders such as crazy, stress and even to death. Therefore, Paloh is called the Truth Person, because if they come there with no good intentions, they will be warned by the Bunian people. On this basis, so that now Paloh is still known as the City of Prohibition for those who are intended to do wrong and evil.
Universitas Andalas
2020-05-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Interview
Interview
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/226
10.25077/jantro.v22.n1.p90-101.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 90-101
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 90-101
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/226/137
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/226/208
Copyright (c) 2020 Aslan Aslan
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/26
2018-09-23T14:34:56Z
jantro:ART
driver
KESEHARIAN ISTERI NELAYAN: STUDI ANTROPOLOGI TENTANG POLA NAFKAH PADA KOMUNITAS NELAYAN DI NAGARI TIKU SELATAN, KECAMATAN TANJUNG MUTIARA, KABUPATEN AGAM
-, Hendrawati -
This article is the result of research on the role of women fishing households living systems. The contribution of women in household income earned through productive activities that they do. These activities, among them, is the involvement of women in the marketing of the fisheries and involvement in the processing of the fisheries. Small industries in rural apparently has a role in increasing the contribution of women in their household income. Livelihood strategies undertaken by poor fishermen households consisting of economic strategies and social strategies. Economic strategy by performing a double living patterns, utilization of household labor and migration. While social strategy is done by utilizing the existing ties of kinship. Traditional welfare institutions also have an important role to poor households in meeting their needs. Social capital has an important role in the livelihood strategies of poor households in Nagari Tiku Selatan
Universitas Andalas
2015-03-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/26
10.25077/jantro.v16.n2.p116-132.2014
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 2 (2014): (December); 116-132
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 2 (2014): (December); 116-132
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/26/26
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/739
2021-06-07T14:44:17Z
jantro:ART
driver
Perceptions of Masalembu Island Communites on Importance and Threat Values of Small Island Resources
Ihsannudin, Ihsannudin
Pinuji, Sukmo
Inayati, Rif’ah
Subejo, Subejo
Suadi, Suadi
Development and Environmental Studies
Perception; Importance; Threat; Masalembu
Small islands have the nature of remoteness and vulnerability and commonly occupied by multi-ethnic communities that cause differences in the way they perceive natural resources. This study aimed to find out the communities perceptions on the importance and threat values of resources. This study was conducted through a survey method in Masalembu island, Sumenep Regency, East Java, Indonesia. The data were analyzed using descriptive frequency analysis method. The study shows the resources perceived very important are the sea, mosques and 4 resources with the same score (schools, madrasah, public health centers, and markets). Meanwhile, the top 3 resources that highly threatened are the sea, breakwater, and sand mining. There exists a paradox for marine resources because they are perceived very important and contrastively very threatened at the same time. Comprehensive regulations, programs, and policies are needed in the development related to the sea. In this case, social development, education, health, and economic cannot be ignored. Rehabilitation of mangrove vegetation should be encouraged in ex-mining and abrasion areas, taking roles asbreakwateras well as a means to increase the wealth of marine and coastal resources.
Universitas Andalas
Directorate of Higher Education f
2021-06-07
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Survey, Observation, intervies
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/739
10.25077/jantro.v23.n1.p101-109.2021
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 1 (2021): (June); 101-109
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 1 (2021): (June); 101-109
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/739/172
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/739/327
Copyright (c) 2021 Ihsannudin .
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/52
2018-09-23T14:36:18Z
jantro:ART
driver
KONSTRUKSI SOSIAL BUDAYA MINANGKABAU ATAS PASAR
., Damsar
., Indrayani
Sosiologi
Minangkabau; Migration; Social Construction of the Market; Entrepreneur
One of the ethnicities most commonly found as a trader, merchant, or other seller at markets all over Indonesia, starting from Sabang to Merauke, was the Minangkabau people. Minangkabau people engaged in various activities of commerce or trade all goods needs. In addition Minangkabau people known for their culinary efforts, in particularly Padang buffet. An interesting question about it is how the Minangkabau people can present almost in all markets that exist in the archipelago? How social and cultural structures of the Minangkabau society form the market? As well as how the economic behavior of the Minangkabau people in relation to the market? To answer the above questions done field research with qualitative approach. Research data obtained from various sources such as in-depth interviews on various market actors and indigenous experts Minangkabau, observation of reality and literature on socio-cultural structures of the Minangkabau.The results showed that there is a qualitative relationship between socio-cultural structures of the Minangkabau, migration out ( merantau ) and markets. The market, culturally, is not separate from space Minangkabau people, because he was part of the prerequisites of the existence of a nagari. Migration out of the nagari or merantau is a cultural encouragement to become a useful person. One of the main roads traveled to become a useful person is to become entrepreneur, where the market is a place suitable for those options.
Universitas Andalas
2016-11-25
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/52
10.25077/jantro.v18.n1.p29-38.2016
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 18, No 1 (2016): (June); 29-38
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 18, No 1 (2016): (June); 29-38
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/52/51
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/955
2022-06-13T02:56:16Z
jantro:ART
driver
Stereotip dan Penolakan Indekos Mahasiswa Asal Papua di Salatiga, Jawa Tengah
Stereotip dan Penolakan Indekos Mahasiswa Asal Papua di Salatiga
Nababan, Kristina Roseven
Anthropology; Sociology; Cultural Studies; Social Problems; Development and Enviromental Studies
Stereotypes; education; rejection; Papuan students.
peace and conflict resolution;Cultural Studies; Social Problems
Stereotips; education; rejection; papuan students
Education has the potential to increase human resources. In this case, students from Papua are attempting to improve their quality of life by furthering their education in the Java city of Salatiga. However, efforts to continue education were hampered by social discrimination, particularly in selecting a house in Salatiga. This paper aims to identify Papuan student stereotypes that lead to the boarding house. This study uses qualitative methods with a phenomenological approach, with primary data gathered through interviews and observations of Papuan and West Papuan students, and secondary data collected through library research. The findings revealed four stereotypes that contributed to Papuan students' rejection in Salatiga. Both Papuan students and Salatiga people contribute to these stereotypes through a lack of recognition, communication, language, and cultural adaptation. Prejudice, as well as structural and cultural violence, result from this. As a result, stakeholders must actively participate in conflict resolution efforts through peacebuilding and peacemaking.
Education has the potential to increase human resources. In this case, students from Papua are attempting to improve their quality of life by furthering their education in the Java city of Salatiga. However, efforts to continue education were hampered by social discrimination, particularly in the selection of a house in Salatiga. The purpose of this paper is to identify Papuan student stereotips that lead to boarding house rejection. This study uses qualitative methods with a phenomenological approach, with primary data gathered through interviews and observations of Papuan and West Papuan students, and secondary data gathered through library research. The findings revealed four stereotips that contributed to Papuan students' rejection in Salatiga. Both Papuan students and Salatiga people contribute to these stereotips through a lack of recognition, communication, language, and cultural adaptation. Prejudice, as well as structural and cultural violence, result from this. As a result, stakeholders must actively participate in conflict resolution efforts through peacebuilding and peacemaking.
Universitas Andalas
2022-06-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Qualitative
Qualitative
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/955
10.25077/jantro.v24.n1.p42-50.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 42-50
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 42-50
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/955/196
Copyright (c) 2022 KRISTINA ROSEVEN NABABAN, Luthfina Riska Aprilia, Dwi Wahyu Fitriyani, Allessandro Yosafat Massie
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/100
2018-09-23T14:38:01Z
jantro:ART
driver
TUBUH PEREMPUAN DALAM BUDAYA KONSUMEN: ANTARA KESENANGAN DIRI, STATUS SOSIAL, DAN NILAI PATRIARKI
Rosida, ida
culture; humanities
Woman body construction, urban life style, consumer culture, ideology
This article discusses the Jakarta urban women body in Indonesian consumer culture as reflected in Miss Jinjing Belanja Sampai Mati (2008) by Amelia Masniari. Within consumer culture, consuming commodities is seen as a natural. However, it is the impact of the power (dominant ideologies) that present in that culture. The primary objective of this paper is to explore how the Jakarta urban woman body is constructed within Indonesia’s consumer culture in which portrayed in Miss Jinjing Belanja Sampai Mati (2008) through the character of Amelia Masniari. This is a qualitative research with cultural studies approach. The concept of Mike Featherstone about the body in consumer culture is used to analyze the text. The results show that the Jakarta urban woman body as reflected through Amelia's character is constructed by capitalism, consumerism and patriarchal ideology. The emergence of these three ideologies are seen through contradictions in the text such as the contradiction between values of self-pleasure, social status as well as patriarchal values. In conclusion, the Jakarta urban woman body (Amelia) in Indonesian consumer culture as reflected in Miss Jinjing Belanja Sampai Mati (2008) is site of ideological contestation; capitalism, consumerism and patriarchal ideology. The presence of these ideologies are not mutually tearing down but mutually reinforcing one another and in the end there is coherence between each ideology.
Universitas Andalas
2018-09-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
descriptif kualitatif;cultural studies
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/100
10.25077/jantro.v20.n1.p85-101.2018
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 1 (2018): (June); 85-101
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 1 (2018): (June); 85-101
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/100/87
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/100/38
Copyright (c) 2018 ida Rosida
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1392
2023-07-07T03:31:54Z
jantro:ART
driver
Komodifikasi Perempuan dalam Tradisi Uang Panai'
Mappatunru, A
Zainuddin, Sriwiyata Ismail
This article departs from the view that the dynamics of traditional society are inseparable from upheavals and contradictions based on class and gender. This article aims to conduct an explanatory critique of the uang panai' tradition, which is generally viewed romantically as a tradition that upholds the dignity and honor of women. This article is qualitative research with a critical social science approach. Data was obtained through literature studies, observations, and interviews. This research reveals three things, (1) the current practice of uang panai' tradition tends to reflect gender inequality which is possibly caused by gender construction, that inherently rooted in the notion of siri', (2) Contrary to the romantic view, the practice of uang panai' tradition can be described as a phenomenon of the commodification of women that occurs in the matrimonial market where women experience layered symbolic burdens, and (3) gender construction in the notion of siri' brings women through marriage into the circuit of capital, then absorbs the value of their work as unpaid domestic labor to ensure the sustainability of capital in the capitalist mode of production. This article invites us to rethink the concept of family where women can be sovereign over themselves.
Universitas Andalas
2023-06-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1392
10.25077/jantro.v25.n1.p67-77.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 1 (2023): (June); 67-77
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 1 (2023): (June); 67-77
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1392/232
Copyright (c) 2023 A Mappatunru, Sriwiyata Ismail Zainuddin
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/228
2020-10-19T14:45:15Z
jantro:ART
driver
Negara dan Ilegalitas: Studi Kasus Perdagangan Burung di Wilayah Jakarta
Hapsari, Indraini
Purwanto, Semiarto Aji
Anthropology
State; illegality; bird trade; center-periphery; Jakarta
This article aims to analyze the relationship between state and illegality which taking place at the center, namely in Jakarta. The study becomes significant for examining how mechanisms and relations of non-state and state actors occur. Many ethnographic studies of illegal activities, such as gold mining, logging, and fishing show that such businesses take place on the periphery or border where the state has weak control over such places. Data is conducted by literature study and short field observations.Our case studies of illegal trade in the bird market in Jakarta will question the Weberian perspective which defines the state as a legal and rational institution that will always enforce control in its territory. In this article, we consider the state as a relational arena where it is possible for various actors, both non-state and state actors, to participate in illegal activities through contestations or collaboration to achieve their respective interests or goals.
Universitas Andalas
Department of Anthropology, FISIP, Universitas Indonesia
2020-05-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Literature review; short observation
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/228
10.25077/jantro.v22.n1.p1-9.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 1-9
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 1-9
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/228/129
Copyright (c) 2020 Indraini Hapsari
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/15
2018-09-23T14:25:08Z
jantro:ART
driver
MODEL STRATEGI PEMBERDAYAAN MASYARAKAT MELALUI PENGEMBANGAN PARIWISATA YANG BERBASIS KOMUNITAS LOKAL: KASUS DI KOTA PADANG PANJANG
Harun, Zulkarnain
This paper discusses the Impact of Development of MIFAN, Padang Panjang to the socio-economic life of the community. This paper departs from the rising number of tourists coming to the Serambi Mekkah City, since the city to build an object Family Tourism namely MIFAN Waterpark. With the increase in tourist arrivals to Padang Panjang, namely attractions water and dry objects
Universitas Andalas
2014-09-04
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
text/rtf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/15
10.25077/jantro.v16.n1.p99-106.2014
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 1 (2014): (June); 99-106
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 1 (2014): (June); 99-106
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/15/24
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/549
2021-06-07T14:44:16Z
jantro:ART
driver
The Influence of Education, Welfare and Residential Area on Adolescent Marriages in South Kalimantan Province
THE INFLUENCE OF EDUCATION, WELFARE AND RESIDENTIAL AREA ON ADOLESCENT MARRIAGES
Kartika, Norma Yuni
Efendi, Muhammad
Normelani, Ellyn
Heru, Heru
Sopyan, Sopyan
ultural Studies; Social Problems; Development and Enviromental Studies
Education; Welfare; Residence; Adolescent Marriage; South Kalimantan.
Social Problems
education, welfare, residental area, marriages, adolescent
The low median of age of first marriage in South Kalimantan is partly due to the high number of adolescent marriages that hinder the maturity age of marriage program. Adolescent marriages in this study is the age at first marriage for someone under the age of 20 years. This paper aims to analyze the factors that influence adolescent marriage in South Kalimantan. The study used a cross-sectional research design with data from the 2017 Indonesian Demographic and Health Survey (IDHS), South Kalimantan Province. The sample in this study were all married women aged 15-49 years who were respondents to the 2017 IDHS, which were divided into two categories as follows. (1) The category of adolescent marriage was the age of first marriage 15-19 years who met the criteria, amounting to 305 respondents. (2) The category of adult marriage is the age at first marriage of 20 years and over who meets the criteria, amounting to 328 respondents. The analysis in this study used univariable, bivariable and multivariable analysis. The results of the analysis show that 13.3 percent of women with low education, come from poor households and live in rural areas, cause adolescent marriages in South Kalimantan.
The low median of age of first marriage in South Kalimantan is partly due to the high number of adolescent marriages that hinder the maturity age of marriage program. Adolescent marriages in this study is the age at first marriage for someone under the age of 20 years. This paper aims to analyze the factors that influence adolescent marriage in South Kalimantan. The study used a cross-sectional research design with data from the 2017 Indonesian Demographic and Health Survey (IDHS), South Kalimantan Province. The sample in this study were all married women aged 15-49 years who were respondents to the 2017 IDHS, which were divided into two categories as follows. (1) The category of adolescent marriage was the age of first marriage 15-19 years who met the criteria, amounting to 305 respondents. (2) The category of adult marriage is the age at first marriage of 20 years and over who meets the criteria, amounting to 328 respondents. The analysis in this study used univariable, bivariable and multivariable analysis. The results of the analysis show that 13.3 percent of women with low education, come from poor households and live in rural areas, cause adolescent marriages in South Kalimantan.
Universitas Andalas
BKKBN Pusat
2021-06-07
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
a cross-sectional research design
Interview
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/549
10.25077/jantro.v23.n1.p18-26.2021
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 1 (2021): (June); 18-26
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 1 (2021): (June); 18-26
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/549/163
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/549/337
Copyright (c) 2021 Norma Yuni Kartika
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/941
2021-12-18T06:49:27Z
jantro:ART
driver
Leksikon Klasik pada Permainan Anak di Masyarakat Budaya Minangkabau
Almos, Rona
Ladyanna, Sonezza
Cultural Studies
Classical Lexicons; Childres’s Game; Minangkabau cultures; Anthropolinguistics
The lexicon is an important part of the heritage of local wisdom which is also important in culture-based children's education. This article, it is explained the classic lexicon of children's games in Minangkabau culture and the cultural significance of the lexicon. This research was conducted through quantitative and qualitative methods. Sources of data in this study are edited ancient manuscripts, documentation of folklore, and traditional holders in Minangkabau culture. The data were analyzed through an anthropolinguistic approach. The classic lexicon of children's games in Minangkabau culture are boborea, sapu-sapu rangik, and tang-tang buku, ulo-ulo, dama, and badie balantak. The classical lexicon must be maintained because it has cultural significance for the Minangkabau people who have a sense of togetherness, shrewdness, and strong intelligence in thinking and must be familiar with children from an early age through education, one of which is through games. In addition to technological developments and lifestyle changes, the Covid-19 pandemic has also affected the way children play.
Universitas Andalas
2021-12-18
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
anthropolinguistic approach
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/941
10.25077/jantro.v23.n2.p230-239.2021
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 230-239
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 230-239
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/941/186
Copyright (c) 2021 Rona Almos
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/83
2018-09-23T14:37:38Z
jantro:ART
driver
DINAMIKA SOSIAL BUDAYA MASYARAKAT MELAYU PESISIR (Studi Pengelolaan Madu Sialang di Desa Rawa Mekar Jaya)
DINAMIKA SOSIAL BUDAYA MASYARAKAT MELAYU PESISIR (Studi Pengelolaan Madu Sialang di Desa Rawa Mekar Jaya)
Marnelly, T. Romi
the change, cultural, social, honey, Sialang
the change, cultural, social, honey, Sialang
All societies experience the change. But also with the society that is in the village of Rawa Mekar Jaya, Subdistrict of Sungai Apit, Regency of Siak. Here, there is unique tradition that is called menumbai interrelated the use of sialang’s honey bee. Together with the age development, this tradition starts to have dynamics. So that the questions come 1) What kind of aspects that experience the cultural social change in the processing activity of sialang’s honey bee in the village of Rawa Mekar Jaya Then, what kind of factors that push that change?. The research method that is used is descriptive qualitative. The location election in the village of Rawa Mekar Jaya because this location has sialang’s tree and the activity that is involved with the sialang’s honey. The research subject consists of the village chief, society figure, owner of sialang trunk and sialang’s trunk climber. The Data Collecting Technics are such as observation and deep interview. The sampling technic is namly purposive sampling. Based on the research result, it can be known that the aspects that experience the change in the processing activity of sialang’s honey is aspect of language, knowledge, tools and life equipment, economy system and religion system. Meanwhile, the factors that push the change is the contact with another culture, unsatisfication of society towards certain life sectors, future orientation and value that the human should struggle to fix the life.
All societies experience the change. But also with the society that is in the village of Rawa Mekar Jaya, Subdistrict of Sungai Apit, Regency of Siak. Here, there is unique tradition that is called menumbai interrelated the use of sialang’s honey bee. Together with the age development, this tradition starts to have dynamics. So that the questions come 1) What kind of aspects that experience the cultural social change in the processing activity of sialang’s honey bee in the village of Rawa Mekar Jaya Then, what kind of factors that push that change?. The research method that is used is descriptive qualitative. The location election in the village of Rawa Mekar Jaya because this location has sialang’s tree and the activity that is involved with the sialang’s honey. The research subject consists of the village chief, society figure, owner of sialang trunk and sialang’s trunk climber. The Data Collecting Technics are such as observation and deep interview. The sampling technic is namly purposive sampling. Based on the research result, it can be known that the aspects that experience the change in the processing activity of sialang’s honey is aspect of language, knowledge, tools and life equipment, economy system and religion system. Meanwhile, the factors that push the change is the contact with another culture, unsatisfication of society towards certain life sectors, future orientation and value that the human should struggle to fix the life.
Universitas Andalas
2018-01-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/83
10.25077/jaisb.v19.n2.p149-154.2017
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 2 (2017): (December); 149-154
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 2 (2017): (December); 149-154
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/83/77
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/83/12
Copyright (c) 2018 T. Romi Marnelly
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1266
2022-12-23T01:02:49Z
jantro:ART
driver
Eksistensi Kerajinan Gerabah Tradisional: Kasus Desa Wisata Edukasi Kampung Gerabah di Dusun Precet, Blitar
EKSISTENSI KERAJINAN GERABAH TRADISIONAL DI DUSUN PRECET BLITAR MELALUI DESA WISATA EDUKASI KAMPUNG GERABAH
Nurjanah, Aprilya Dwi
Sabila, Aliza Nur
Ramadhani, Novela Wahyu
Gitapurwasih, Joan Hesti
Anthropology; Sociology; Cultural Studies; Social Problems; Development and Enviromental Studies
Pottery Existence; Tourist Village; Structural Functionalist.
Sociology;Social Problems
Gerabah;Desa Wisata;Fungsionalisme Struktural
In contrast to other craftsmen who experienced a decline, the traditional pottery industry in Precet actually experienced an increase. The purpose of the study was to determine the strategy of the pottery craftsmen in Precet Hamlet in maintaining their culture so that traditional pottery crafts still exist. The research was conducted in Precet, Plumpungrejo, Kademangan, Blitar. Using this type of qualitative research with a case study approach. Determination of research subjects by purposive sampling method. Data collection techniques are interviews with five informants, observation, and documentation. as for the data validity technique using source triangulation and data analysis is carried out through the stages of Miles and Huberman. The results of this study are people who still maintain their culture from generation to generation, innovations that continue to be carried out according to market needs, and a supportive surrounding environment so that the traditional pottery industry survives. This research is examined using the theory of structural functionalism from Talcot Parson. Parson coined the famous scheme of functions known as the acronym AGIL. The existence of this research is expected to be used as a motivation to continue to innovate with modern technology that helps facilitate craftsmen in making pottery.
Precet Hamlet is one of the major pottery industry centers in Indonesia, which is located in Blitar. The strategy of maintaining the existence of pottery is related to the pottery production system and marketing. This study uses a qualitative method with a phenomenological approach. Determination of research subjects with purposive sampling method with criteria in accordance with the research focus. Data collection techniques in the form of interviews. observation and documentation. As for the analysis technique, the author uses the theory of structural functionalism from Talcot Parson. Parson created a prominent function schema known as the acronym AGIL. In order for the social system to continue to run well, there are at least four functions that must be integrated with each other, namely Adaptacion, Goal attainment, Integration, and Latent. When these four functions can run well and smoothly, a strategy for the development of the traditional craft industry will be formed. It can be seen from the making of Precet Blitar Hamlet into a Pottery Educational Tourism Village is a good practice from the traditional craft industry development strategy which has failed so far.Precet Hamlet is one of the major pottery industry centers in Indonesia, which is located in Blitar. The strategy of maintaining the existence of pottery is related to the pottery production system and marketing. This study uses a qualitative method with a phenomenological approach. Determination of research subjects with purposive sampling method with criteria in accordance with the research focus. Data collection techniques in the form of interviews. observation and documentation. As for the analysis technique, the author uses the theory of structural functionalism from Talcot Parson. Parson created a prominent function schema known as the acronym AGIL. In order for the social system to continue to run well, there are at least four functions that must be integrated with each other, namely Adaptacion, Goal attainment, Integration, and Latent. When these four functions can run well and smoothly, a strategy for the development of the traditional craft industry will be formed. It can be seen from the making of Precet Blitar Hamlet into a Pottery Educational Tourism Village is a good practice from the traditional craft industry development strategy which has failed so far.
Universitas Andalas
2022-12-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
qualitative research
Wawancara;Observasi,;Dokumentasi
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1266
10.25077/jantro.v24.n2.p257-266.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 257-266
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 257-266
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1266/222
Copyright (c) 2022 Aprilya Dwi Nurjanah, Joan Hesti Gitapurwasih, Aliza Nur Sabila, Novela Wahyu Ramadhani
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/144
2019-12-16T15:47:04Z
jantro:ART
driver
Strategi Visual Punden Berundak Situs Gunung Padang dalam Genre Fotografi Landscape sebagai Pesan Budaya
Wardani, Winny Gunarti Widya
Wulandari, Wulandari
Syahid, Syahid
Development and Enviromental Studies
Visual strategy; photography; landscape
Gunung Padang Site in Cianjur is a cone-shaped hill area filled with relics of the Megalithic era in the form of stone objects. Punden terraces – a place for the worship of ancestral spirits – has become a hallmark and an important cultural heritage as a part of the distinctive characteristics of the indigenous culture in Nusantara. This study aims to communicate the cultural message of the punden terraces through the visual strategy of photography with the landscape genre, the art of photography that explores the beauty of nature and sharpens the landscape. Quantitatively, this study conducted a survey to find out the attraction of the photo objects. The result showed that the majority of respondents considered the scenery on the Gunung Padang Site to be more interesting than the stone objects and the daily life of surrounding communities. Whereas qualitatively, this study discusses the elements of visual strategy using the theory of photography with visual communication semiotic approach, especially in terms of the shot sizes and the framing of visual space. Punden terraces' photographs in landscape photography are able to communicate cultural messages about human activity in the past. This, in turn, will contribute to enriching scientific references of visual communication design
Universitas Andalas
DRPM Dirjen Penguatan Riset dan Pengembangan Kemristekdikti dan LLDIKTI Wilayah III Jakarta
2019-12-16
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Observation; Interview; Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/144
10.25077/jantro.v21.n2.p185-193.2019
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 2 (2019): (December); 185-193
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 2 (2019): (December); 185-193
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/144/119
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/144/89
Copyright (c) 2019 Winny Gunarti Widya Wardani, Wulandari Wulandari, Syahid Syahid
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1622
2024-02-13T04:38:04Z
jantro:ART
driver
The Jeme Semende: From Pasemah To The Land of Sang Bumi Ruwa Jurai (The Cultural Identity Study Of Semende Diaspora)
Delfi, Maskota
Oktayanty, Yetty
Weintré, Johan Richard
Afrida, Afrida
Anthropology; Cultural Anthropology
Diversity; Identity; Culture; Ethnicity; Jeme Semende; Ulun Lampung
Ethnic diversity is one of the outstanding characteristics of Indonesian culture. Diversity creates potential challenges and opportunities in the multi-cultural ethnic relations, with positive and negative social capital forming among ethnic groups. The ethnic cultural claim is principally pronounced with the kingship ties that bind the family in the Semende people. They are depicted by the unique Tunggu Tubang family tie system, in which normally the eldest female sibling in a family becomes the main guardian of all family members when the parents have become less able to manage the family house, yard, family agricultural fields, gardens and foremost the caring of brothers and sisters if in need. This paper is based on the research in the geographical location of the Tanjung Raja district in North Lampung, where one of the sub-districts is inhabited by the Semende people. This study used an ethnographic approach with participatory observation techniques and in-depth interviews of key informants. This research explores the cultural identity of the Jeme Semende diaspora by reconnoitering the knowledge of the actors of what and how these cultural customs are understood and applied in daily life. The research conclusion indicates that the Jeme Semende's cultural identity is maintained despite being surrounded by other ethnic groups in Tanjung Raja. And how "Semendeanness" is constructed in such a way that sometimes manifests as a form of identity supported with their oral myth origins combined with the identity raised in the Semende’s Kuntaw martial arts.
Universitas Andalas
Andalas Anthropology, Department Anthropology Social
2023-12-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Indept-Interview; Observation Partisipation; Ethnography
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1622
10.25077/jantro.v25.n2.p299-307.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 299-307
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 299-307
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1622/264
Copyright (c) 2023 Maskota Delfi, Yetty Oktayanty, Johan Richard Weintré
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/102
2019-01-02T11:02:01Z
jantro:ART
driver
BERENTAK DALAM RITUAL BESALE SUKU BATIN SEMBILAN KABUPATEN BATANGHARI, PROVINSI JAMBI, (KAJIAN ANALISIS TEKS DAN KONTEKS)
Maulia, Suci Intan
Sri Utari, I Dewa Ayu
Berentak, Besale, Choreography, Malin Pengasu (Shaman), Treatment
This research aimed to analyze the existence of a ritual besale typical movement, movement in the besale ritual process is berentak. Berentak motion is a movement running straight forward, backward, around and jumping, the movement continues to be done by Malin Pengasu (shaman) during the process of ritual besale. Besale is from of a magical traditional ceremony, which lives in remote indigenous communities of Suku Batin Sembilan, precisely in Jambi Province forest area. Besale (berasale) means the origin of man, ritual besale involves Malin Pengasu (shaman) and Sidi (good spirits who treat the sick through shaman), to cleanse and cast out the evil spirits that are considered as the source of the disease. Malin Pengasu (shaman) is a person who set all forms of preparation of beterkas up to the ritual besale. The research using the method of qualitative approach text and the context of according Y. Sumandiyo Hadi, which analyze and review the form, techniques, and style the choreography, and analyze the context of based social culture community. The results of research show about how the process of choreography and the emergence of distinctive motion in ritual besale, which in principle socio-cultural society that has been behind the presence of form, technique and style of motion.
Universitas Andalas
2019-01-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/102
10.25077/jantro.v20.n2.p119-128.2018
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 2 (2018): (December); 119-128
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 2 (2018): (December); 119-128
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/102/88
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/102/40
Copyright (c) 2018 Suci Intan Maulia, I Dewa Ayu Sri Utari
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/312
2020-12-13T07:20:46Z
jantro:ART
driver
Peminggiran Perempuan dalam Kuasa Kelahiran dan Perkembangan Dolalak
Refleksi Historis Terhadap Dolalak: Antara Arena Kuasa dan Kontribusi Perempuan
Marwah, Sofa
Lestari, Soetji
Widyastuti, Tri Rini
Political science; gender; cultural studies
marginalization; women; power; dolalak
Anthropology; Sociology; Cultural Studies
Dolalak; power struggle; women; contribution
This paper aims to examine the marginalization of women in the power of birth and the development of dolalak. Dolalak dance is a traditional art in the Bagelen region, Purworejo Regency, Central Java. This research is a qualitative study, which uses data collection techniques by interviewing, observing, and supported by documentation studies and related research results. The results of this study indicate that in the history of the birth of dolalak, the sole power in interpreting the birth of dolalak is the contribution of men. There is no effort to explore further, is it true that women did not contribute. As for its development, there is a power struggle against dolalak, namely dolalak as a medium for spreading Islam, dolalak as a performing art, then the state's power to develop dolalak. In the development of dolalak, women's contribution cannot be separated even though it does not become the dominant narrative. The implication is that special attention needs to be paid to female dolalak dancers as the party that most contributes to preserving dolalak.
The oral history of the birth of dolalak dance differs from other traditional dance legends in Java, such as ronggeng, lengger or tayub. The birth of the traditional dances is related to female figures. The dolalak dance was invented by native soldiers (male) during the Dutch colonial period. This paper aims to examine dolalak as an arena of power and the contribution of women to dolalak in the context of historical reflection. This research is a qualitative study that uses data collection techniques by interviewing, observing, and is supported by documentation studies as well as related previous research. The results of this study show that dolalak becomes the arena of power in its invention. There is a major power in interpreting the invention of dolalak, namely by soldiers (men). As for its development, the dolalak becomes an arena for power struggles that surrounds it. The dolalak is performing art. The dolalak also a medium for spreading Islam, and then the power by the state over it. The power struggles of dance operate and be practiced, from one meaning to another, until the power of state enters. It strengthens the theorization of power. It will continue as a practice of power. In this context, the contribution of women as figures preserving the dance is vulnerable to the invisible. Dolalak dance is mostly performed by female dancers and this has become an icon for people in Purworejo Regency, Central Java. Therefore, it is time for women as traditional dance preservers to be narrated and fill in public knowledge.
Universitas Andalas
Direktorat Riset dan Pengabdian Masyarakat Kemenristek
2020-12-13
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
interview; observe; documentation
interview; observation; documentation studies
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/312
10.25077/jantro.v22.n2.p217-225.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 2 (2020): (December); 217-225
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 2 (2020): (December); 217-225
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/312/153
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/312/224
Copyright (c) 2020 Sofa Marwah, Soetji Lestari, Tri Rini Widyastuti
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/49
2018-09-23T14:35:54Z
jantro:ART
driver
KECANDUAN KUASA: TIPOLOGI DAN PENYEBAB
-, Damsar
-, Indrayani
This paper discuss on addict of the power, namely people who experienced an addict to the power both legislative and executive arena. This study try to find answers what kinds of social construction and how to interpret on the power due to people experienced an addict to the power as well as to construct typology of addict of the power. Data on addict of the power were collected through field research on 23 people who were legislative and executive arena in West Sumatra
Universitas Andalas
2016-06-17
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/vnd.openxmlformats-officedocument.wordprocessingml.document
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/49
10.25077/jantro.v17.n2.p107-116.2015
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 17, No 2 (2015): (December); 107-116
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 17, No 2 (2015): (December); 107-116
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/49/46
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/69
2018-09-23T14:37:07Z
jantro:ART
driver
URANG BANJAR: TOLAK-TARIK DEMOKRASI DAN KEBUDAYAANNYA
Karsayuda, M. Rifqinizamy
There are no general solutions to the problem of culturally divided countries. Every solutions will need to be costum tailored the features of each country. (Robert A Dahl)
Universitas Andalas
2017-09-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/69
10.25077/jantro.v19.n1.p47-54.2017
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 1 (2017): (June); 47-54
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 1 (2017): (June); 47-54
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/69/65
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1107
2022-12-23T01:02:49Z
jantro:ART
driver
The Resilience of the Indigenous People Towards Natural Disasters: Case of Central Mountains of Papua
Yanthy, Normalia Ode
Sitorus, Yannice Luma Marnala
Nurmaningtyas, Anggia Riani
Anthropology; Sociology; Cultural Studies; Social Problems; Development and Enviromental Studies
The resilience of indigenous people; stakeholders; disaster mitigation; modern civilization; social factors
The resilience of the indigenous people of Papua towards natural disasters has been questioned because of the large number of casualties post disasters deaths which should have been handled differently considering their knowledge and closeness to nature; thus, it should be easy for them to adapt in times of natural changes. This study is aimed at investigating the resilience of the indigenous people of Papua in the central mountains of Papua towards disasters based on secondary data. Study results showed that the resilience of indigenous people of the central mountains of Papua towards disasters is more influenced by social factors than ecology since, generally, the ecological system in the disaster area in the central mountains of Papua has not experienced much change. The social factors are, among others, the impact of modern civilization, which has not been well adapted by the indigenous people, and the lack of skills of local stakeholders in disaster mitigation. Disaster mitigation should be in the form of improvement of the social condition of indigenous people of the central mountains area of Papua to perfect their civilization towards a more prosperous life
Universitas Andalas
2022-12-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1107
10.25077/jantro.v24.n2.p177-186.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 177-186
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 177-186
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1107/213
Copyright (c) 2022 Normalia Ode Yanthy, Yannice Luma Marnala Sitorus, Anggia Riani Nurmaningtyas
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/121
2019-07-19T03:55:05Z
jantro:ART
driver
NEGOTIATION BETWEEN STAKEHOLDERS OF COMMODIFICATION: Roles and Impacts as Stakeholders in Tebing Breksi Prambanan
Pamungkas, Bayu
Warto, Warto
Mugijatna, Mugijatna
Cultural Studies, Anthropology, Social Problems
Commodification Practice; Cultural Preservation; Tebing Breksi; Bottom-up Tourism Management, Stakeholders of Commodification
Commodification practice always deals with 3 parties, which our society, government, and private institution. Considered as cultural preservation, Tebing Breksi becomes an object of commodification in Sambirejo Prambanan since 2014. Its commodification arises several conflicts among its stakeholders due to each stakeholder has their own importance and interest. Compared to other commodification practices, bottom-up tourism management is applied that making the commodification of Tebing Breksi differs to others. This research is remarkable dealing with its findings that differenciate the commodification practice between society and government or private institution. This research aims to find the implication of commodification for tourism field using bottom-up tourism management. Whereas, the main purpose of this research is to describe the negotiation between stakeholders of commodification in Tebing Breksi. The method of this research is ethnography by applying in-depth reporting. The findings of this research prove that negotiation between stakeholders of commodification is the impact of a different way of thinking as well as the group’s interest in each stakeholder. Nevertheless, the changes happen among society in Tebing Breksi confirmed Tebing Breksi as an alternative tourism attraction in Prambanan.
Universitas Andalas
2019-06-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Ethnography
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/121
10.25077/jantro.v21.n1.p111-120.2019
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 1 (2019): (June); 111-120
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 1 (2019): (June); 111-120
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/121/112
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/121/59
Copyright (c) 2019 Bayu Pamungkas
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1297
2024-02-05T11:13:02Z
jantro:ART
driver
The Implementation Of The Regional Cultural Preservation Policy Of Dharmasraya Regency
Tuanku Kerajaan, Sutan Riska
Koeswara, Hendri
Putera, Roni Ekha
political science; local government; public policy
Policy Implementation; Conservation; Culture; Dharmasraya Regency
This article analyzes and describes the implementation of the Regional Cultural Preservation Policy which is a form of effort to achieve the Vision and Mission of an Independent and Cultured Dharmasraya Maju Regency. The approach used in this study is a qualitative approach, and uses interview and documentation techniques, while the types of data consist of primary data and secondary data. The results of this study explain that the Regional Government of Dharmasraya Regency has formulated regional cultural problems by elaborating on regional strategic issues which then determines regional culture preservation strategies and regional policy directions. The implementation of the Regional Preservation Policy is carried out systematically and in collaboration with several relevant stakeholders such as LKAAM, DPRD, Ministry of Education, Culture, Research and Technology, Ministry of PUPR, BPCN, and BNPB.
Universitas Andalas
2023-12-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
qualitative; observation; depth interview; field research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1297
10.25077/jantro.v25.n2.p222-232.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 222-232
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 222-232
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1297/253
Copyright (c) 2023 Sutan Riska Tuanku Kerajaan, Hendri Koeswara, Roni Ekha Putera
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/191
2020-10-16T23:46:18Z
jantro:ART
driver
Etnosentrisme dan Sikap Intoleran Pendatang Terhadap Orang Papua
Etnosentrisme dan Sikap Intoleran Pendatang Terhadap Orang Papua
Sari, Elia Nurindah
Samsuri, Samsuri
Cultural Studies
Ethnocentrism; Intolerance; Tolerance; Papua
Cultural Studies
Ethnocentrism; Intolerance; Tolerance; Papua
This article is aimed to raising awareness for pluralistic Indonesian. Awareness to be able to appreciate anything about the differences in Indonesia, including those who are from Papua. Indonesia is now has any issues of tolerance. Although there are many public slogans or appelas to be tolerant, in fact not a few cases of intolerant attitudes occur. There are so many cases that lead to racism in Papuans. Ethnocentrism attitude told us how someone from a certain group feels better than another group. This will be linked to the intolerant attitudes to the Indonesian people towards Papuans, and learning study implications of what happened from that situation. The purpose of this article is to build awareness of all Indonesians to reduce their intolerant attitude towards Papuans. This article used the method of literature review. Some of the literature taken is, among others, related to the literacy of tolerance, Papuans culture and some cases of Indonesian intolernace towards Papuans. The results of research through this literature study found that intolerant cases carried out by non-Papuans against Papuans had implications or the attitude of Papuans who became inferior, lacked confident and felt unappreciated.
This article is aimed to raising awareness for pluralistic Indonesian. Awareness to be able to appreciate anything about the differences in Indonesia, including those who are from Papua. Indonesia is now has any issues of tolerance. Although there are many public slogans or appelas to be tolerant, in fact not a few cases of intolerant attitudes occur. There are so many cases that lead to racism in Papuans. Ethnocentrism attitude told us how someone from a certain group feels better than another group. This will be linked to the intolerant attitudes to the Indonesian people towards Papuans, and learning study implications of what happened from that situation. The purpose of this article is to build awareness of all Indonesians to reduce their intolerant attitude towards Papuans. This article used the method of literature review. Some of the literature taken is, among others, related to the literacy of tolerance, Papuans culture and some cases of Indonesian intolernace towards Papuans. The results of research through this literature study found that intolerant cases carried out by non-Papuans against Papuans had implications or the attitude of Papuans who became inferior, lacked confident and felt unappreciated.
Universitas Andalas
2020-05-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Library Research
Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/191
10.25077/jantro.v22.n1.p142-150.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 142-150
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 142-150
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/191/143
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/191/190
Copyright (c) 2020 Elia Nurindah Sari
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/22
2018-09-23T14:34:56Z
jantro:ART
driver
TATA KELOLA PENANGGULANGAN BENCANA ALAM Suatu Deskripsi Inter-Relasi dan Kesiapan Para Pihak dalam rangka Rehabilitasi-Rekonstruksi Rumah Warga Terdampak Pascagempa di Kabupaten Tanah Datar
-, Erwin
At the time of the earthquake affecting substantial losses due to the damage they cause, usually very high expectations of the people to the government for rehabilitation and reconstruction (rehabilitation and reconstruction) of homes affected. Therefore readiness to undertake the rehabilitation of earthquake remains an important concern by the parties in the response to natural disasters, both government and society. This study is a qualitative study to describe the experience of the parties in order to direct the rehabilitation of houses affected by the earthquake of 2007 in Tanah Datar, West Sumatra province. The results of this study found the application of the principles of transparency, participation and accountability in the interrelation between the government and society in the process of preparation and implementation of the rehabilitation of earthquake-affected neighborhoods. Open governance practices have proven quite successful even minimize complaints and public protests or other social conflict that impacts are not uncommon in post-disaster management in the region. Experiences of good practice organizing the rehabilitation of houses affected by the earthquake in Tanah Datar this would even be used as a pilot, and learning resources of many parties in implementing the governance of disaster management in the various regions
Universitas Andalas
2015-03-08
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/22
10.25077/jantro.v16.n2.p201-221.2014
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 2 (2014): (December); 201-221
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 2 (2014): (December); 201-221
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/22/31
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/653
2021-12-18T06:49:27Z
jantro:ART
driver
Upacara Adat Tengger di Ambang Komodifikasi: Merawat Tradisi dari Ancaman Desakralisasi
Upacara Adat Tengger di Ambang Komodifikasi: Merawat Tradisi dari Ancaman Desakralisasi
Febriani, Rahmi
Riyanto, Edi Dwi
Cultural Studies; Anthropology, Tourism, Social Problems
Traditional Ceremony; Commodification; Adaptation; Desacralization
Cultural Studies
Traditional ceremony; commodification; adaptation; desacralization; Tengger
The phenomenon of profanation of sacred traditions in the tourism industry is increasingly prevalent. Considering of that matter, some steps should be taken to avoid the tradition of desacralization. This research was done by a field research approach to identifying the values of the traditional ceremony of Tengger, especially Yadnya Kasada, Yadnya Karo, and Unan-unan. This research was located in Tosari and Ngadiwana Village, Tosari, Pasuruan, East Java. The data was collected by unstructured and open-ended interviews. The results showed that their beliefs and obedience in conducting the ancestral teachings must be balanced through a deep and comprehensive understanding of traditional values. On the other hand, the adaptation strategies must be carried out to stabilize themselves with modernization. These are done to preserve the existence of tradition without eliminating the essence of sacredness that has been attached to it. Therefore, one of the steps that can be taken is to separate the tradition from the commodification without resisting the flow of modernization.
The phenomenon of profanation of sacred traditions in the tourism industry is increasingly prevalent. Considering that matter, some steps should be taken to avoid the tradition of desacralization. This research was done by a field research approach to identifying the values of the traditional ceremony of Tengger, especially Yadnya Kasada, Yadnya Karo, and Unan-unan. This research was located in Tosari and Ngadiwana Village, Tosari, Pasuruan, East Java. The data was collected by unstructured and open-ended interviews. The results showed that their beliefs and obedience in conducting the ancestral teachings must be balanced through a deep and comprehensive understanding of traditional values. On the other hand, adaptation strategies must be carried out to stabilize themselves with modernization. These are done to preserve the existence of tradition without eliminating the essence of sacredness that has been attached to it. Therefore, one of the steps that can be taken is to separate the tradition from commodification without resisting the flow of modernization
Universitas Andalas
2021-12-18
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
unstructured; open-ended interviews
Field Research; Interview; Observation
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/653
10.25077/jantro.v23.n2.p148-156.2021
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 148-156
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 148-156
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/653/177
Copyright (c) 2021 Rahmi Febriani
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/60
2018-09-23T14:36:43Z
jantro:ART
driver
KAJIAN MENGENAI PERUBAHAN AFILIASI PADA SISTEM ORGANISASI SOSIAL MASYARAKAT LEMATANG
Kurniawan, Ari
Rudyansjah, Tony
Antropologi sub Antropologi Sosial
Sosial
Artikel ini membahas pola perubahan afiliasi pada sistem kekerabatan masyarakat Lematang di Sumatera Selatan. Perubahan struktur atau pola afiliasi dari patrilinial ke matrilinial karena dipengaruhi oleh tradisi/praktik perkawinan kampi. Perubahan afiliasi itu sendiri meliputi: sistem garis keturunan, pola residensi, harta waris, relasi kuasa termasuk di dalamnya posisi dan peran serta hak dan kewajiban dari masing-masing anggota keluarga.
Universitas Andalas
2017-08-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Etnografi, Partisipant observation
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/60
10.25077/jantro.v18.n2.p89-103.2016
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 18, No 2 (2016): (December); 89-103
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 18, No 2 (2016): (December); 89-103
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/60/55
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1057
2022-06-05T06:50:31Z
jantro:ART
driver
Budaya, Gender, dan Kasus Kekerasan pada Perempuan di Jawa Barat
Tragedi dalam Harmoni: Budaya, Gender, dan Kekerasan pada Perempuan di Jawa Barat
Yulianingsih, Yulianingsih
Herawati, Erna
Violence against women; gender; gender inequality; culture; Sundanese.
Violence against women; gender; gender inequality; culture; Sundanese.
Anthropology; Anthropology of Gender
Kekerasan pada perempuan, gender, ketimpangan gender
People in West Java uphold harmony and peace as an important part of their worldview. Yet, violence against women continues to occur, including in rural areas. This qualitative research using a case study design was conducted to explore and describe the cases of violence against women and the factors contributing to the case in Desa Selaras, a small village in rural West Java. The data were collected through observation and in-depth interviews with female violence survivors and NGO activists who assist them; as well as archival and literature studies. The findings of this research suggest the various types of violence against women, such as psychological violence (polygamy), physical violence (persecution), economic violence (economic exploitation and financial neglect), and sexual violence. Among the factors contributing to the violence in the village were gender inequality, financial problems, lack of knowledge and passive attitudes towards violence among the survivors, cultural values about women, lack of communication in the family, and male personality.
This study describes cases of violence against women in Sundanese community in a village in West Java, and factors contributes to the violence. This study used qualitative method with a case study design. Data collection included non-participant observations, in-depth interviews, and literature studies. The findings of this study show types of violence against women that are psychological violence (polygamy), physical violence (persecution), economic violence (economic exploitation and neglect), and sexual violence. The factors related to the violence were include gender inequality, financial problem, low knowledge about violence, passive attitudes towards violence, cultural values, lack of communication in the family, and male personality. The findings of this study explain the reason of high cases on violence against women in West Java by 2019; a finding that is contrast and ironic despite the fact that harmony and peacefulness have been the core of Sundanese philosophy.
Universitas Andalas
2022-06-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Qualitative
Interview; observation; library research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1057
10.25077/jantro.v24.n1.p90-99.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 90-99
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 90-99
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1057/201
Copyright (c) 2022 Yulianingsih Yulianingsih
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/110
2019-01-02T11:02:01Z
jantro:ART
driver
BUDAYA KERJA PETUGAS PEMUTAKHIRAN DATA PEMILIH DALAM PEMILUKADA DI KOTA PADANG PANJANG
Weriza, Weriza
Asrinaldi, Asrinaldi
Arief, Ernita
Anthropology; Politics; Culture
performance; updating of voter data; PPDP
The voter data update shows that there were still data on the TMS voters when the DPS determined in Padang Panjang City at 4,307 or 10.96% of the voters. This research was carried out with the descriptive qualitative method through in-depth interviews with various informants, namely election organizers in Padang Panjang City and Disdukcapil and campaign teams. The results of this study show that the problem of the voter list is due to PPDP Performance Culture in the voter data updating process which is seen from 6 aspects, namely (1) the responsiveness of PPDP can understand the needs of voters and not constrained population administration factors, (2) professionalism, work according to rules and has a high competence and understanding of territories, (3) productivity, can reduce voters who do not meet the requirements significantly and nil double voters in DPS (4) accountability, PPDP is ready to answer internally the process and results of updating voter data to the KPU and externally in the level of results, (5) cooperation, PPDP has collaborated with internal KPU and external KPU in voter data summary and (6) quality of service, PPDP and KPU along with their staff conduct socialization to the public for the categories of voters eligible and not eligible in the list voters. Voters registered in the voter list are de facto and de jure voters to be one solution to fulfill the comprehensive, accurate and up-to-date principles in voter data collection
Universitas Andalas
2019-01-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
descriptive qualitative method through in-depth interviews
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/110
10.25077/jantro.v20.n2.p213-222.2018
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 2 (2018): (December); 213-222
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 2 (2018): (December); 213-222
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/110/95
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/110/50
Copyright (c) 2018 Weriza Weriza
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1514
2023-07-07T03:31:54Z
jantro:ART
driver
Adaptasi Masyarakat Siak Terhadap Perubahan Ekologinya
Nurti, Yevita
El Amdy, M Rawa El Amdy
Ariyanto, Anto
Anthropology
Adaptation, Agriculture, Urban Services, Siak Community
This study described adaptation options in 4 villages in the Siak sub-district, Siak Sri Indrapura district, Riau province. Since the beginning of the reformation, Siak Sri Indrapura district was established which was expanded of Bengkalis district. Simultaneously also present there are plantation forest industries, oil palm plantations, immigration and urban development. This study is a qualitative study with a social history approach. The research was conducted from July 2022 to December 2020. Data was obtained through observation, in-depth interviews and FGDs at the village and Siak sub-district levels. Data were analyzed using a taxonomic analysis approach, the results of the analysis were written descriptively. The results of this study found that the presented of the Siak Sri Indrapura district, the plantation forest industry and the plantation industry as well as migrants caused the community to be uprooted from their agrarian economic culture. To be able to survive, the community carries out a long-term adaptation process through the transfer of sources of livelihood from agriculture to urban services and seizes the remnants of the urban economy and education. This study concludes that the pressure of ecological change forces people to adapt according to the resources they have. This study strengthens Bennett's adaptation theory that the adaptability of society does not exceed the resources they have.Key Word : Adaptation, Agriculture, Urban Services, Siak Community
Universitas Andalas
2023-06-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Observation; Interview
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1514
10.25077/jantro.v25.n1.p130-141.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 1 (2023): (June); 130-141
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 1 (2023): (June); 130-141
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1514/237
Copyright (c) 2023 Yevita Nurti
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/211
2020-10-16T23:46:18Z
jantro:ART
driver
Civil Rights of the Believers of Unofficial Religions (Penghayat Kepercayaan) in Pekalongan District
Hamudy, Moh. Ilham A
Rifki, M Saidi
Anthropology; Sociology; Cultural Studies; Social Problems
Penghayat kepercayaan; civil rights; and constitutional Court
There are seven groups of unofficial religions (penghayat kepercayaan) in Pekalongan District. The issuance of Constitutional Court (MK) decision No. 97/ PUU-XIV/2016 did not automatically fulfill their civil rights. There were various obstacles to implement the constitutional court decision. Therefore, this study specifically aimed to review their existence and the fulfillment of their civil rights after the Constitutional Court's decision. With a qualitative approach, and descriptive and literature methods, this study found that the social access of penghayat kepercayaan, such as the inclusion of their beliefs in the religion part of the Identity Card ("KTP"), the availability of penghayat kepercayaan teachers at school, or marriage registration, was yet to be fulfilled. The main obstacles were caused by the inadequate data collection of the penghayat kepercayaan population. Another obstacle was that, although the acceptance of the rest of the community towards the penghayat kepercayaan communities was quite good, the penghayat kepercayaan communities were still concern about them. Past discrimination seems to be main factor. For this reason, responsive works of the Pekalongan District Government are urgently needed to validate the data of penghayat kepercayaan communities and facilitate the social interactions across different communities to nurture a harmonious life in the district.
Universitas Andalas
Research and Development Agency Ministry of Home Affairs, Republik of Indonesia
2020-05-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Observation; Interview; Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/211
10.25077/jantro.v22.n1.p48-59.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 48-59
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 48-59
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/211/133
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/211/198
Copyright (c) 2020 Moh. Ilham A Hamudy, M Saidi Rifki
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/12
2018-09-23T14:25:08Z
jantro:ART
driver
DISKUSI KELOMPOK TERARAH
Indrizal, Edi
This article describes the FGD as data collection methods and techniques in social research and as part of a participatory approach to identify the circumstances, needs, problems and potential development opportunities into the community and social capital in development. In accordance with its use, is expected introductory discussion on this article in helping researchers understand the basics and implementation steps FGD as one of the research data collection techniques. Similarly for the practitioner community development facilitators to better facilitate group discussion as one of the expertise in running role as community care and development
Universitas Andalas
2014-09-04
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/12
10.25077/jantro.v16.n1.p75-82.2014
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 1 (2014): (June); 75-82
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 1 (2014): (June); 75-82
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/12/18
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/593
2021-06-07T14:44:17Z
jantro:ART
driver
Agama, Modal Sosial dan Ketahanan Masyarakat dalam Menghadapi Bencana di Kota Banda Aceh
Kasim, Fajri M
Nurdin, Abidin
Rizwan, M
Sociology
Religion; social capital; norms and values; socialization of values and disaster resilience.
This article examines religion as social capital in realizing resilience in Aceh. The purpose of this research is to discuss how religion and its values become social capital, and how to socialize these religious values in society. This research is a qualitative research procedure that produces descriptive data in the form of written or spoken words from observable people's behavior. The theory used is social capital which believes that religious values, norms and beliefs contained in social structures and structures are able to bond and integrate society to move together to solve problems. The approach is ethnography, which is a written description of people's way of life. There are three data techniques, namely; interviews, observation and document study, then analyzed by exclusion, namely matching all data that has been obtained. The results showed that religion is capable of being a social capital, as well as having values and the norms of tawhid, patience, sincerity, tawakkal and togetherness; These values and norms have been socialized since Islam entered Aceh and continue to be carried out by families and religious leaders through education. Thus, through religion as social capital, it can create resilience in the face of disasters in Acehnese society
Universitas Andalas
Lembaga Penelitian dan Pengabdian Universitas Malikussaleh
2021-06-07
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Observation; Interview;Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/593
10.25077/jantro.v23.n1.p66-73.2021
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 1 (2021): (June); 66-73
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 1 (2021): (June); 66-73
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/593/168
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/593/295
Copyright (c) 2021 Abidin Nurdin, Fajri M Kasim
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/997
2022-06-05T07:35:51Z
jantro:ART
driver
Netnography Study: Racism Against TikTok Account @mingokwamkilama16
Febty, Inggi Miya
Qodir, Zuly
Sociology
Racism, Papua, Social Media
The purpose of this study is to find out what types of racism are experienced by TikTok users who have an account named @mingokwamkilama16. This research is to find out what racist words are expressed by TikTok users. Besides that, it also wants to find out what types of racism are happening. This study uses a descriptive qualitative approach to analyze social media data, namely with NVivo 12Plus to analyze TikTok social media content and data. The data is taken from the TikTok account @mingokwamkilama16, consists of 5 contents, and gets data of 50 discriminatory comments. The results show that the Papuan tribe often experiences acts of racism when using social media, such as creating content on the Tiktok application, and creating an @mingokwamkilama16 account, which is often discriminated against by other Tiktok users. Of the three indicators studied, the most dominant is discrimination on race, which reaches 70% of the data. This shows that racial discrimination is prevalent, this attitude can make account users feel hurt, and many are physically disturbed. Papuan people are also part of Indonesia, but Indonesian people are also racist toward them. There are still many Tiktok users who lack education about Indonesian races.
Universitas Andalas
Department of Government Affairs and Administration, Jusuf Kalla School of Government, Universitas Muhammadiyah Yogyakarta, Indonesia
2022-06-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/997
10.25077/jantro.v24.n1.p10-17.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 10-17
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 10-17
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/997/207
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/997/385
Copyright (c) 2022 inggi miya febty
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/96
2018-09-23T14:38:01Z
jantro:ART
driver
STUDI PARTISIPASI MASYARAKAT TERHADAP PELAKSANAAN PROGRAM PNPM MANDIRI DI SUMATERA BARAT
Ermayanti, Ermayanti
Hendrawati, Hendrawati
Zamzami, Lucky
Anthropology; rural community development
PNPM-MPd, Poverty Household, Participation, Rural Development Community
This research article was conducted in the village of Sungai Beringin, Payakumbuh District, 50 Kota Regency. This regency is one of the best in West Sumatra, in the implementation of PNPM-MPd, especially in the village of Sungai Beringin. Achievements were obtained from this village is the improvement of the capacity of the community in physical and economic developing, women activities and helped the community to access the entire potential in the village of Sungai Beringin for realizing independent and prosperity of the community. This research used a qualitative approach, as a case of study with research focused to community participation into PNPM MPd levels, which these phenomena specifically attention about time, place and condition has happened in the village of Sungai Beringin. A result of the research shows that factors which influenced community participation can say still low. Planning of development participation is consistent and seriously from another side in PNPM MPd implementation, which consists of training of community empowerment, especially poverty community, internal factors which influenced are age, status, gender, jobs, and education. External factors also influenced all of the form and community participation level in meeting and discussion active in the meeting.
Universitas Andalas
2018-09-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
qualitative approach
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/96
10.25077/jantro.v20.n1.p33-43.2018
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 1 (2018): (June); 33-43
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 1 (2018): (June); 33-43
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/96/85
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/96/29
Copyright (c) 2018 Ermayanti Ermayanti, Hendrawati, Lucky Zamzami
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1323
2023-07-07T03:31:54Z
jantro:ART
driver
Achievement of ODF (Open Defecation Free) Villages Through the Social Functions Approach In Teba Village
ratnasari, yuni
Fadilla, Tria
Amiruddin, Suwaib
Sociology; Social Problems; Development and Enviromental Studies
Social Function; Achievement; Sanitation; ODF
Public behavior of open defecation free (ODF) is an unhealthy condition. The program through ownership of healthy latrines is presented as a means of educating the public about healthy living. The research aims to determine the social structures in achieving ODF (Open Defecation Free) villages. This study uses qualitative methods with the aim of seeing the location first hand and conducting interviews for the individuals and groups involved. The results of the study show that the ODF program involves several components including the company, government and community. The function of the community is to form groups for sanitation socialization, while the company participates in building both latrines and clean water facilities. Meanwhile, Pekon Teba also provides facilities, in accordance with government programs that have been planned, both in terms of budget and additional facilities. The facilities and infrastructure provided to the community include repairing waterways by establishing a Clean Water Facilities Management Agency (BPSAB) together with YKWS and PT. Tirta Investama while from a budget perspective it is fully supported by CSR PT. Tirta Investama and policies in the form of sanctions limit access to public services for residents who are reluctant or refuse to build healthy latrines in their respective homes.
Universitas Andalas
2023-06-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Observation; Interview
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1323
10.25077/jantro.v25.n1.p21-33.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 1 (2023): (June); 21-33
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 1 (2023): (June); 21-33
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1323/227
Copyright (c) 2023 yuni ratnasari
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/150
2019-12-16T15:47:04Z
jantro:ART
driver
Welfare State Policy Model as A Poverty Reduction Strategy in the West Sumatra Districts and Cities
Azwar, Azwar Azwar
Chatra, Emeraldy
Zuldesni, Zuldesni
Sociology
Welfare state; Social Policy Model; Poverty; Reduction; Strategy.
Poverty is one of the social problems that the government can never completely solve. As a result, other, more significant social issues arise and cause social vulnerability, such as conflict and crime. As a province that is experiencing rapid growth in the last ten years, the West Sumatra find difficulty to overcome the number of poor people in several districts and cities. The research outcomes are the models and forms of social policy made by West Sumatra regencies and cities governments in improving the welfare of poor communities. It is also covering the constraints or obstacles to the implementation of social policy and the selection of welfare state models for the poor in some districts and municipalities of West Sumatra. This research is conducted qualitatively with a sociological approach that uses social perspective on searching and explaining social facts that happened to needy groups. Based on research conducted that the social policy model adopted by the government in responding to social problems in the districts and cities of West Sumatra reflects the welfare state model given to the poor. There is a strong relationship between the welfare state model and the form of social policy made by the government.
Universitas Andalas
2019-12-16
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
The method used in this study is a qualitative type of explanation by combining action research methods or participatory approaches in a wholeness construction to achieve the research objectives.
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/150
10.25077/jantro.v21.n2.p227-235.2019
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 2 (2019): (December); 227-235
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 2 (2019): (December); 227-235
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/150/125
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/150/98
Copyright (c) 2019 Azwar Azwar Azwar, Emeraldy Chatra, Zuldesni Zuldesni
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/103
2019-01-02T11:02:01Z
jantro:ART
driver
KONTRUKSI MAKNA TRADISI PEUSIJUEK DALAM BUDAYA ACEH
Riezal, Chaerol
Joebagio, Hermanu
Susanto, Susanto
Construction Meaning, Peusijuek Tradition, Aceh Culture.
This paper answers the question of how the construction of the meaning of the Peusijuek tradition is available in Aceh culture. Two important things that will support this thesis is how the mind and culture of Islam and Aceh combined into one formulated in a way. Therefore, how the processes, forms and philosophical meanings of the Peusijuek tradition available in Aceh culture will be discussed in this paper. The results of this study indicate that the Peusijuek tradition is one of the relics of Hindu Culture in Aceh. According to historical records, the implementation of the Peusijuek tradition before the sending of Islam still uses certain mantras and prayers. However, since the arrival and development of Islam in Aceh, the Peusijuek tradition has been changed by incorporating Islamic teachings in it, such as prayer, prayer, and other Islamic teachings. That is why the Peusijuek tradition in Aceh can still be up to now. In practice, the Peusijuek tradition is carried out by religious leaders and elders of Aceh, such as ulama, tengku, ustadz and ustadzah. This is done because the Peusijuek tradition is considered a sacred Acehnese procession. The practice of Peusijuek tradition in Aceh is carried out in religious and cultural activities, such as performing pilgrimage, marriage, circumcision, prayer, arena, buying new vehicles, and so forth. The purpose of this Peusijuek tradition is to appeal for the satisfaction, peace, happiness, and glory of the guests.
Universitas Andalas
2019-01-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/103
10.25077/jantro.v20.n2.p145-155.2018
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 2 (2018): (December); 145-155
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 2 (2018): (December); 145-155
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/103/90
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/103/41
Copyright (c) 2018 Chaerol Riezal, Hermanu Joebagio, Susanto Susanto
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/448
2020-12-13T07:20:46Z
jantro:ART
driver
Mitigasi dan Adaptasi Struktural Bahaya Banjir Berdasarkan Kearifan Lokal Masyarakat Aceh Singkil Provinsi Aceh.
Mitigasi dan Adaptasi Struktural Bahaya Banjir Berdasarkan Kearifan lokal Masyarakat Aceh Singkil
Ismail, Nazli
Bakhtiar, Bakhtiar
Yanis, Muhammad
Darisma, Dian
Abdullah, Faisal
Anthropology; Sociology; Cultural Studies
Local Wisdom; flood hazard; mitigation; adaptation; Aceh Singkil
Development and Enviromental Studies
Community
Most of the Singkil communities live along the river banks. Their long-term experience has generated some local wisdom in flood hazard mitigation and adaptation. To revitalize the values of the local wisdom, we have researched Cingkam Village, Aceh Singkil District, Aceh Province. A descriptive exploratory method was used in this study. Field data were collected based on field observations, interviews with local communities, and in-depth interviews with community leaders and local government regarding knowledge, experience, implementation, and possibility of developing the local wisdom. The results showed that the Singkil community practice local wisdom on structural mitigation and adaptation in flood hazards. They constructed floating buildings, namely sapao metungkhang, lampung, and bagan, made of logs drifting along the river. The buildings are practically effective, so that daily household and communal activities can still be carried out both in normal conditions and during flooding. However, they tend to disappear due to several factors including shortages of raw materials, progress inland transportation development, relocation of community far from rivers, and dimmed water transportation routes. Although the practices are starting to be abandoned, they still have the potential to be preserved and developed for both flood risk reduction and tourism destinations.
Most of Singkil community are used to living along the river side. The long-term experience on it has created some local wisdoms in efforts to mitigate and adapt to flood hazards. To bring back values of the local wisdom, we have conducted a research in Cingkam Village, Aceh Singkil District. The study applied a descriptive exploratory that based on field observations, interviews with local communities and in-depth interviews with community leaders and local government regarding knowledge, experience, implementation, and possibility of developing the local wisdoms. The results showed that the Singkil community practiced local wisdom on structural mitigation and adaptation to flood hazards in the form of floating buildings namely sapao metungkhang, lampung and bagan. These buildings were made of logs drifting along the river. The buildings are practically effective, so that daily household and communal activities can still be carried out both in normal conditions and during flooding. The buildings now tend to disappear due to several factors; such as shortages of raw materials, progress in land transportation development, relocation of community far from rivers and dimmed water transportation routes. Although the local wisdoms are starting to be abandoned, they still have potential to be preserved and developed for both flood risk reduction and tourism destinations.
Universitas Andalas
2020-12-13
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
interview; observe
Observation; Interview
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/448
10.25077/jantro.v22.n2.p276-285.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 2 (2020): (December); 276-285
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 2 (2020): (December); 276-285
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/448/159
Copyright (c) 2020 Nazli Ismail
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/39
2018-09-23T14:35:54Z
jantro:ART
driver
RELIGIUSITAS DAN KESEPIAN PADA LANSIA PWRI CABANG KOPERINDAG SUMATERA BARAT
rahmi, fitria
masyarakat;sosial;budaya
Indonesia merupakan salah satu negara dengan penduduk berstruktur aging, dimana dari tahun ke tahun terjadi peningkatan jumlah lansia. Meningkatnya jumlah lansia diikuti dengan meningkatnya permasalahan kesehatan dan permasalahan psikologis. Salah satu permasalahan psikologis yang muncul yaitu perasaan kesepian. Rasa kesepian akan semakin dirasakan lansia yang sebelumnya aktif bekerja. Kesepian akan memicu tingkat stress, depresi dan bunuh diri pada lansia. Religiusitas yang rendah diyakini menyebabkan perasaan kesepian pada lansia. Penelitian ini dilakukan untuk mengetahui hubungan antara religiusitas dan kesepian pada lansia Persatuan Wredatama Republik Indonesia (PWRI), cabang Koperindag Sumatera Barat. Sampel dipilih dengan menggunakan teknik purposive sampling dengan jumlah 40 orang lansia. Data yang dianalisa dengan menggunakan korelasi Product Moment menunjukkan bahwa terdapat hubungan negatif yang signifikan antara religiusitas dan kesepian pada lansia PWRI, terlihat dari nilai r = -0,709 (dengan p < 0,01.). Ini berarti semakin tinggi religiusitas semakin rendah kesepian yang dialami lansia.
Universitas Andalas
2016-03-22
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/39
10.25077/jantro.v17.n2.p175-185.2015
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 17, No 2 (2015): (December); 175-185
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 17, No 2 (2015): (December); 175-185
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/39/45
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/820
2021-12-18T06:49:27Z
jantro:ART
driver
Modal Sosial Kelompok Tani Budi Margomulyo II di Desa Pontang, Kecamatan Ambulu, Kabupaten Jember
MODAL SOSIAL KELOMPOK TANI BUDI MARGOMULYO II DALAM PEMENUHAN KEBUTUHAN SUMBERDAYA EKONOMI USAHATANI PADI (Studi Kasus Di Desa Pontang Kecamatan Ambulu Kabupaten Jember)
Alfina Rahmah, Frida Dewi
Puspaningrum, Diah
Cultural Studies; Social Problems
Action; Resources; Social Capital; Social Structure
Sociology
Action; Resources; Sosial Capital;Social Structure
The Budi Margomulyo II Farmer Group is a farmer group located in Pontang Village, Ambulu District, Jember Regency who has problems related to the availability of economic resources in rice farming. This study was aimed to determine existing social capital in the Budi Margomulyo II Farmer Group in meeting economic resources needs in terms of resource components, social structure, and actions at the micro and meso levels. The location selection is determined purposively (purposive method), on the reasoning that there is a good potential in the agricultural sector and that Budi Margomulyo Farmer Group is an active farmer group with various achievements and has succeeded in becoming one of the pioneers in establishing a union. This research is qualitative research with purposive sampling used while choosing the informants. Data analysis of this research employed the Interactive Method of Miles and Huberman. The results showed that the economic resource needs of group members can be met with the existence of social capital in the farmer group both at the micro and meso levels
Budi Margomulyo II Farmer Group is a farmer group located in Pontang Village, Ambulu District, Jember Regency which has problems related to the availability of economic resources in rice farming. This study aims to determine the social capital that exists in the Budi Margomulyo II Farmer Group in meeting the needs of economic resources in terms of resource components, social structure, and actions at the micro and meso levels. The approach to this research is a qualitative method with a type of case study in the Pontang. The results showed that the economic resource needs of group members can be met by the presence of social capital in the farmer groups at both the micro and meso levels.
Universitas Andalas
2021-12-18
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
qualitative
observation, interview
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/820
10.25077/jantro.v23.n2.p192-202.2021
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 192-202
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 192-202
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/820/182
Copyright (c) 2021 Frida Dewi Alfina Rahmah
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/78
2018-09-23T14:37:38Z
jantro:ART
driver
ASSOCIATING LAND WITH PEOPLE: LAND AND COLLECTIVE IDENTITY AMONG THE SUKU ASLI OF SUMATRA
ASSOCIATING LAND WITH PEOPLE: LAND AND COLLECTIVE IDENTITY AMONG THE SUKU ASLI OF SUMATRA
Osawa, Takamasa
Anthropology
indigeneous people, cultural, ethnic groups, Indonesia
indigeneous people, cultural, ethnic groups, Indonesia
This paper explores some of the ways in which the connection between people and space has changed among the Suku Asli (‘Indigenous People’) living in Sumatra. The eastern coasts of Sumatra, Indonesia, are low and marshy lands, which are divided by numerous brackish rivers, and covered by vast mangrove forests. This region was a largely unpopulated area where some orang asli (‘indigenous’) groups and a few Malay people lived before the colonial era. ‘Suku Asli’ are one of the orang asli groups who were known as ‘Orang Hutan’ (Forest People) in the past - they lived along the banks as well as estuaries of rivers. Although their space was always somewhat of a ‘niche’ and did not exhibit any clear boundaries in terms of individual or collective ownership, the Suku Asli were confronted with the necessity to establish the boundaries after the state independence. However, their way of ensuring their land was not a simple one to claim their antecedent right of the land. At first in the 1960s, they joined the government deforestation programmes of hinterland ‘for giving lands to our children and grandchildren’. More recently, through the involvements with the ‘indigenous movement’ and environmentalism, they have tried to claim the rights of economically-worthless coastal marshy lands as their ‘ancestral lands’. In this paper, I try to describe the historical changes in the relation between the Suku Asli and the space surrounding them by focusing on the cultural 'logic' that is used to explain and support their connection to it - a 'logic' that enables the Suku Asli to conceptualize their relationship to land as both an embodiment and a manifestation of their collective identity.
This paper explores some of the ways in which the connection between people and space has changed among the Suku Asli (‘Indigenous People’) living in Sumatra. The eastern coasts of Sumatra, Indonesia, are low and marshy lands, which are divided by numerous brackish rivers, and covered by vast mangrove forests. This region was a largely unpopulated area where some orang asli (‘indigenous’) groups and a few Malay people lived before the colonial era. ‘Suku Asli’ are one of the orang asli groups who were known as ‘Orang Hutan’ (Forest People) in the past - they lived along the banks as well as estuaries of rivers. Although their space was always somewhat of a ‘niche’ and did not exhibit any clear boundaries in terms of individual or collective ownership, the Suku Asli were confronted with the necessity to establish the boundaries after the state independence. However, their way of ensuring their land was not a simple one to claim their antecedent right of the land. At first in the 1960s, they joined the government deforestation programmes of hinterland ‘for giving lands to our children and grandchildren’. More recently, through the involvements with the ‘indigenous movement’ and environmentalism, they have tried to claim the rights of economically worthless coastal marshy lands as their ‘ancestral lands’. In this paper, I try to describe the historical changes in the relation between the Suku Asli and the space surrounding them by focusing on the cultural 'logic' that is used to explain and support their connection to it - a 'logic' that enables the Suku Asli to conceptualize their relationship to land as both an embodiment and a manifestation of their collective identity.
Universitas Andalas
2018-01-03
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/78
10.25077/jaisb.v19.n2.p109-123.2017
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 2 (2017): (December); 109-123
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 2 (2017): (December); 109-123
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/78/73
Copyright (c) 2018 Takamasa Osawa
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1201
2022-12-23T01:02:49Z
jantro:ART
driver
Guanxi Sebagai Budaya Pada Bisnis Online Shop Dalam Meningkatkan Perekonomian di Kabupaten Asahan
Ismail, Ismail
Ritonga, Sakti
Anthropology; Sociology; Cultural Studies; Social Problems; Development and Enviromental Studies
Guanxi; Culture; Online Shop; Economy
Guanxi is a network or relationship, belief, culture in Chinese ethnicity. This article analyzes the practice of Guanxi as a culture in the online shop business in improving the economy. This article aims to describe the practice of Guanxi as a culture in an online shop business. This study uses qualitative research with an ethnographic approach. The data collection of this research was carried out by in-depth interviews, participatory observation, and literature study. The results of this study indicate that the practice of Guanxi in the online shop business begins with building a network or relationship by creating a Whatsapp reseller group; how to build reseller trust by providing friendly, trustworthy, and cheap service according to the Fatih Olshop tagline. Building and maintaining trust between online shops is the key to online business success. By creating a reseller group, online shop actors do not work alone and can grow rapidly. In conclusion, the practice of Guanxi in the online shop business is a new culture that must be carried out. Building a network or relationship and maintaining trust is the key to the success of the business. However, practicing Guanxi as a culture in online business is not easy, but it takes strategy, hard work, and patience.
Universitas Andalas
2022-12-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Kualitatif
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1201
10.25077/jantro.v24.n2.p224-231.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 224-231
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 224-231
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1201/218
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/1201/460
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/1201/461
Copyright (c) 2022 ismail ismail
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/136
2019-12-16T15:47:04Z
jantro:ART
driver
Ngempon: The Role-Sharing Strategy of Hindus and Muslims in Bhur Bwah Swah Temple, Karangasem, Bali
Segara, I Nyoman Yoga
Anthropology
Ngempon, Culture Strategy, Role-Sharing, Bhur Bwah Swah temple
This article is the result of research on how Hindus and Muslims in Tabuan hill, Karangasem could live side by side in harmony. They showed it by becoming pengempon at Bhur Bwah Swah temple. Unlike in general, Muslims also take part in concurrently as pengempon. They actively maintain and carry out the ceremony every six months. The strong will of Muslims to be involved cannot be separated from their historical awareness of the past when they were welcomed and placed in Islamic villages by the king of Karangasem Kingdom. Furthermore, rites are a tool for them to re-dialogue past history to fulfill their needs. It is further used as guides of both religious people to maintain social solidarity. Symbolically, Muslims feel to be an inseparable part of the lives of Hindus since there is a santren in Bhur Bwah Swah temple. It is a sort of place where they perform prayers and celebrate saparan day every year. This research was conducted with a qualitative approach through an interview, observation, and document study techniques and utilize practice theory, precisely concerning the habitus developed by Pierre Bourdieu.
Universitas Andalas
2019-12-16
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Observation, Interview, Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/136
10.25077/jantro.v21.n2.p150-158.2019
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 2 (2019): (December); 150-158
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 2 (2019): (December); 150-158
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/136/115
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/136/78
Copyright (c) 2019 I Nyoman Yoga Segara
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1601
2024-01-02T12:43:48Z
jantro:ART
ec_fundedresources
driver
Socio-Ecological Management of Drawdown Farming in Jatigede Embankment Dam (West Java, Indonesia)
Suwartapradja, Opan Suhendi
Iskandar, Budiawati S.
Iskandar, Johan
Mulyanto, Dede
Anthropology
adaptation; drawdown farming; Sundanese; agroecosystem
The impact of the construction of the Jatigede dam caused at least 6,856 heads of households in 17 villages as affected people (Orang terkena dampak-OTD) must move to new area. They must develop adaptation strategies to make various efforts to obtain income to maintain their survival in new area. Among the efforts made by OTD of Jatigede, they have utilized drawdown area of Jatigede for cultivating various crops . The objective of the paper is to elucidate the socio-ecological strategy of OTD of Jatigede who reside in Maleber Hamlet, Wado Village, Sumedang District, in managing drawdown area. The method used in this study was a qualitative method with an ethnoagroecological approach. The results of the study showed that in an effort to adapt the OTD to a new environment, they have managed the drawdown area of Jatigede lake for cultivating various crops. Generally OTD have successfully managed the drawndown area by cultivating various crops. However, they have still difficulty maintained sustainable cultivating in the drawdown area due to climate changes and drought.
Universitas Andalas
University of Padjadjaran
2023-12-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
ethnography
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1601
10.25077/jantro.v25.n2.p265-270.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 265-270
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 265-270
2355-5963
1410-8356
eng
info:eu-repo/grantAgreement/EC/FP7/000000
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1601/259
info:eu-repo/semantics/openAccess
Copyright (c) 2023 Opan Suhendi Suwartapradja, Budiawati S. Iskandar, Johan Iskandar, Dede Mulyanto
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/180
2020-12-13T07:20:46Z
jantro:ART
driver
KONSEP PEMERINTAH PROVINSI NTB DALAM PENGEMBANGAN EKONOMI LOKAL MELALUI INDUSTRIALISASI TENUNAN KHAS BIMA “TEMBE NGGOLI”
Pengembangan Ekonomi Lokal Melalui Industrialisasi Tenunan Khas Bima ‘Tembe Nggoli' di Provinsi NTB
Wahyudi, Arif
Kusdarini, Eny
Cultural Studies
Socio-cultural
Cultural Studies
Industrialization; Weaving; Tembe nggoli; Local economy.
Sektor industri merupakan salah satu pendorong kemajuan ekonomi di daerah. Pengembangan sektor industri Daerah Bima masih perlu di perhatikan, termasuk yang terjadi pada sentra industri kerajinan tenun tembe nggoli, sehingga perlu adanya upaya pemerintahan provinsi NTB dalam mengatasi kendala tersebut. Pengembangan ekonomi lokal terhadap produk tersebut, salah satunya dengan konsep industrialisasi. Tujuan penulisan artikel untuk mencermati industrialisasi oleh pemerintahan provinsi NTB sebagai upaya pengembangan ekonomi lokal. Hasil penelitian menunjukan bahwa upaya industrialiasi oleh pemerintah provinsi NTB yaitu meliputi pembinaan yang berbasis penguatan skill, pengelolaaan usaha serta bantuan peralatan produksi dan bantuan permodalan hingga nilai kemasan serta jangkauan pemasarannya. Hasilnya untuk memberikan perluasan kesempatan kerja, meningkatkan kualitas dan kapasitas produksinya. Artikel ini menggunakan pendekatan kepustakaan, dengan menelaah beberapa Jurnal, buku, dokumen cetak elektronik, serta informasi relevan dengan kajian. Pembahasan artikel dibagi beberapa bagian, 1) Karakteristik corak tenunan khas bima tembe nggoli, 2) Industrialisasi sebagai upaya pengembangan ekonomi lokal 3) Diskusi, dan 4) Kesimpulan.
The industrial sector is one of the economic drivers in a region. Meanwhile, the industrial sector development in Bima Region is still poorly managed, especially the center of the Tembe Nggoli weaving industry. Therefore, there is a need for efforts by the NTB provincial government to properly manage it. Local economic development which can be done for the product is by using the industrialization concept. Thus, the purpose of writing this article is to examine the industrialization concept by the NTB provincial government as an effort to develop the local economy. The results showed that industrialization efforts by the NTB provincial government included trainings which are based on skills affirmation, business management, production equipment assistance, capital assistance, and even the value of packaging and marketing coverage workshop. The outcome of the training is to provide an expansion of employment opportunities, increase the quality and production capacity. This article used a literature approach, by examining several journals, books, electronic printed documents, and information relevant to the study. The discussion of the article is divided into several parts, 1) Characteristics of the typical woven pattern of Bima Tembe Nggoli; 2) Industrialization as an effort to develop the local economy; 3) Discussion; and 4) Conclusion.
Universitas Andalas
Eny Kusdarini (Department of Civic Education, Graduate School, Universitas Negeri Yogyakarta, Indonesia)
2020-12-13
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Library Research
Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/180
10.25077/jantro.v22.n2.p226-235.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 2 (2020): (December); 226-235
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 2 (2020): (December); 226-235
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/180/154
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/180/164
Copyright (c) 2020 2- wahyudi901
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/35
2018-09-23T14:35:29Z
jantro:ART
driver
PERGERAKAN SOSIAL: ANTARA MARXIAN DAN NON MARXIAN
Prasetijo, Adi
Social movement always has seen as the negative term in the ruling class or authority standpoint. They perceive social movements as destructive action, and to weaken social stability. However, those who oppose the ruling class said that social movements are necessary action to against authority. In this paper will see how the theoretical debate between Marxian and non-Marxian, in looking at social movements. This is including the role of intellectuals and the charismatic leaders; as well as ideological aspects ought to be discussed as part of a social movement theory paradigm debate.
Universitas Andalas
2015-11-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/35
10.25077/jantro.v17.n1.p65-70.2015
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 17, No 1 (2015): (June); 65-70
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 17, No 1 (2015): (June); 65-70
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/35/36
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/72
2018-09-23T14:37:07Z
jantro:ART
driver
NILAI EDUKASI MITOS DAN RELEVANSINYA DENGAN PENANAMAN NILAI PADA KELUARGA MINANGKABAU KONTEMPORER: TINJAUAN AWAL
., Yunarti
Rahmadani, Winda
Antropologi
Myth; Education: Enculturation; Minangkabau Contemporary
Joseph Campbell explains one of the four mythical functions is a pedagogic function that is how humans live life as human beings under any circumstances. Some forms of folklore with pedagogic educative function are as a tool or complement in education and enculturation values such as stories to educate children disciplined, obedient, diligent and intelligent. The enculturation process to ensure the individual achieves maturity and cultural maturity so as to support the social order. In addition to the family as the first institution for the enculturation values in children, the social environment system that becomes interaction area will also affect each other's attitude and parenting ways and the environment. From the preliminary research, it was concluded that the observed myths of education were no longer present in the daily lives of the five families of informants. On the 5 myths traced, only the Malin Kundang myth is still well known. The substance of the values contained in the myth is accepted but is considered to be no longer to be found in the realities of everyday life. In the changing context, the enculturation process of the Minangkabau has shifted along with the swift entry of new values through new communication media
Universitas Andalas
2017-09-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Studi Kepustakaan
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/72
10.25077/jantro.v19.n1.p55-65.2017
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 1 (2017): (June); 55-65
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 19, No 1 (2017): (June); 55-65
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/72/69
Copyright (c) 2017 Yunarti ., Winda Rahmadani
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1093
2022-12-23T01:02:49Z
jantro:ART
driver
Pergeseran Adat Perkawinan Masyarakat Meranjat, Ogan Ilir Sumatra Selatan
Pergeseran Adat Perkawinan Masyarakat Meranjat, Ogan Ilir, Sumatra Selatan
Putri, Henny Rosa
Aman, Aman
Anthropology; Sociology; Cultural Studies; Social Problems; Development and Enviromental Studies
Meranjat; marriage; tradition; value
This article discusses the marriage system that occurred in the Meranjat community, Ogan Ilir, South Sumatra. This article is based on problems that are developing in this time in the village of Meranjat that various traditions are being abandoned, including those traditions of marriage. This article aims to explain the movement of the procedures of wedding customs in Meranjat village and the various values of the traditionhich is being lost. This article was an ethnography research that would be described qualitatively. Data were obtained both through observation, literature study and interview with historian, official government, customary holder, and persons who perform Meranjat wedding customs. The results of this article indicate that there is a movement in the procedures for implementing marriage in Meranjat. This is due to the times that require more practicality. There are also other factors, such as the economical and development technology. As a result, the meaning of the traditions are also danger of being lost.
This article discusses the marriage system that occurred in the Meranjat community, Ogan Ilir, South Sumatra. This article is based on problems that are developing at this time in the village of Meranjat that various traditions are being abandoned, including those tradition of marriage. This article aims to explain the shift in the procedures of wedding customs in Meranjat village and the various values of the traditions which is in danger of being lost. This article was an ethnography research that would be described qualitatively. Data were obtained both through observation, literature study and depth interview with historian, official government and persons who perform Meranjat wedding customs. The results of this article indicate that there is a shift in the procedures for implementing marriage in Meranjat. This is due to the times that require more practicality. There are other factors, namely the economical and development technology. As a result, the meaning contained in the tradition is also in danger of being lost.
Universitas Andalas
2022-12-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
ethnography research that would be described qualitatively
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1093
10.25077/jantro.v24.n2.p137-147.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 137-147
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 2 (2022): (December); 137-147
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1093/209
Copyright (c) 2022 Henny Rosa Putri, Aman Aman
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/114
2019-06-12T23:59:14Z
jantro:ART
driver
ANTARA MORAL EKONOMI DAN EKONOMI RASIONAL PADA POLA PROGRAM DENFARM S.R.I (Studi pada P3A Padibu Kecamatan Ulakan Tapakis dan P3A Banda Iduik Kecamatan Nan Sabaris)
Asrywan, Panji
Damsar, Damsar
Alfiandi, Bob
Anthropology; Sociology; Social Problems
Moral Economy, Farmer's Rationale, Denfarm Pattern S.R.I, P3A
This study aims to see the syncretism between the moral and rational economics of farmers on the Denfarm program pattern S.R.I in P3A Padibu and P3A Banda Iduik Ulakan Tapakis and Nan Sabaris Subdistricts. They also understand the relation of economic and moral rational syncretism of farmers to the Denfarm Pattern of S.R.I. The Denfarm program of S.R.I pattern is carried out by the government so that farmers can increase rice production. This activity was carried out on P3A Padibu and P3A Banda Iduik Ulakan Tapkis Subdistrict and Nan Sabaris Sub-District, but the results obtained were very different. There is a sociological problem affecting the Denfarm production pattern of S.R.I. The data analysis used is qualitative hermeneutical analysis using moral economic theory James Scoot and Rational Farmer Samuel Popkin. The result of the research shows that the low production of Denfarm pattern of S.R.I P3A Padibu is caused by the chairman who commits lying and stealing in order to reach the personal interest. Besides, the chairman has no sense of responsibility towards Denfarm activity which gives impact to the appearance of the lazy nature of other participants. Perta also has another more productive land so that participants ignore the results obtained from the land of the Denfarm program. The high production of Denfarm P3A Banda Iduik occurs because it has a rational thought but nature is formed because it wants to depends the good name of P3A group, therefore, they are afraid to fail in this activity
Universitas Andalas
2019-06-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
qualitative hermeneutical
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/114
10.25077/jantro.v21.n1.p23-28.2019
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 1 (2019): (June); 23-28
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 21, No 1 (2019): (June); 23-28
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/114/102
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/114/52
Copyright (c) 2019 Panji Asrywan
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1761
2024-01-02T10:43:03Z
jantro:ART
driver
Tobacco Cultivation Regimentation: An Ethnographic Treatise from Pagergunung Village, Bulu, Temanggung
Nasution, Pangeran Putra Perkasa Alam
Ahimsa-Putra, Heddy Shri
Hudayana, Bambang
Anthropology, Political Economy
Tobacco Cultivation, Regimentation, FCTC, Ethnography
Indonesia, as the sixth largest tobacco-producing country in the world, has participated in the Framework Convention on Tobacco Control (FCTC) by issuing compromise regulations through Government Regulation (PP) No. 109 of 2012. This regulation regulates restrictions on tobacco production and distribution of products made from tobacco raw materials. Furthermore, PP No. 109 of 2012 determines the increases in tobacco excise rates and the determination of limits on nicotine levels also sparked unrest among tobacco farmers in the Temanggung area. This article attempts to explain the insistence of farmers, especially in the eastern slope of Mount Sumbing, Pagergunung Village, Bulu District, Temanggung, in maintaining tobacco cultivation even though they are faced with an anti-tobacco campaign from the FCTC. The continued cultivation of tobacco can be understood as a form of regimen of cultivated plants. This article is an anthropological study with a regimentation theoretical perspective and ethnographic approach as a research method which presents the research results. From this research, it is known that the cultivation regimen is controlled by mythology, tobacco trade tricks, and the pretext of tradition as a socio-cultural surplus.
Universitas Andalas
Beasiswa Unggulan Dosen Indonesia Dalam Negeri (BUDI-DN)
2023-12-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Library Research; Observation; Interview; Live-in Research; Regimentation; Ethnography
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1761
10.25077/jantro.v25.n2.p183-193.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 183-193
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 2 (2023): December; 183-193
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1761/245
Copyright (c) 2023 Pangeran Putra Perkasa Alam Nasution, Heddy Shri Ahimsa-Putra, Bambang Hudayana
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/168
2020-10-16T23:46:18Z
jantro:ART
driver
Budaya Siri’ Na Pacce dan Sipakatau dalam Interaksi Sosial Masyarakat Sulawesi Selatan
Budaya Siri’ Na Pacce dan Sipakatau dalam Interaksi Sosial Masyarakat Sulawesi Selatan
Safitri, Auliah
Suharno, Suharno
Cultural Studies
Siri’ Na Pacce; Sikapatau; Social Interaction
Cultural Studies
Siri’ Na Pacce; Sikapatau; Social Interaction
The plurality of Indonesian, besides becoming a property, also becoming a boomerang for the unity of a nation. The conflict that arises will not resolve if they are left casually. The disputes can be overcome and avoided if the society can build positive social interaction among fellow. Therefore, in facing conflicts, it is necessary to realize that an ethnic group is not a social group that must be considered by, however, a local knowledge that is store in a culture of ethnic groups. This research aims to determine the social interaction of South Sulawesi’s communities, namely the ethnic of Bugis, Makassar, Mandar, and Toraja. Those four ethnics have had cultural characteristics that have been being a customs and philosophies of their lives because they have normative elements values that can bind their members. This research is compiled through a literature study in which the data obtained from various books and journals. The result reveals that the ethnics of South Sulawesi have been building social interaction based on the culture of Siri’ Na Pacce and Sipakatau, which are the main foundation in building positive communication among fellow. Those cultures must be well implemented and maintained in building social interaction.
The plurality of Indonesian, beside of becoming a property, also becoming a boomerang for the unity of a nation. The conflict that arises will not resolve if they are left casually. The disputes can be overcome and avoided if the society can build positive social interaction among fellow. Therefore, in facing conflicts, it is necessary to realize that an ethnic group is not a social group that must be considered by, however, a local knowledge that is store in a culture of ethnic groups. This research aims to determine the social interaction of South Sulawesi’s communities, namely the ethnic of Bugis, Makassar, Mandar, and Toraja. Those four ethnics have had cultural characteristics that have been being a customs and philosophies of their lives because they have normative elements values that can bind their members. This research is compiled through a literature study in which the data obtained from various books and journals. The result reveals that the ethnics of South Sulawesi have been building social interaction based on the culture of Siri’ Na Pacce and Sipakatau, which are the main foundation in building positive communication among fellow. Those cultures must be well implemented and maintained in building social interaction.
Universitas Andalas
2020-05-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Library Research
Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/168
10.25077/jantro.v22.n1.p102-111.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 102-111
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 102-111
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/168/139
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/168/141
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/168/142
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/168/145
Copyright (c) 2020 Auliah Safitri, Suharno Suharno
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/28
2018-09-23T14:34:56Z
jantro:ART
driver
RUANG TERBUKA DI JAKARTA: ANTARA KENYATAAN DAN HARAPAN
widya, leonardo adi dharma
The image of the city worse off. Poor transport, congestion, pollution, and flooding becomes a major obstacle. Peace, security, comfort, and the more limited development in Jakarta. This resulted in a decreased quality of life and environment of the city. Basically, the public space is one indicator in determining the Quality of Life in a town populated. However, the design of public spaces often do not refer to the design criteria especially involving people’s aspirations. Discourse of public space often only seen as a purely technical activities and graphics. With the decline in quality of life, resulting in the city often social conflicts, such as racism, rampant: buskers, street children, beggars, begging, vandalism, hooliganism, crime, demonstrations, and student brawls. With the method of qualitative research - Grounded Theory, I would emphasize the discovery of a new theory which is based on the results of empirical observation data, inductive, generative nature and the data as evidensi, to review the condition of the open space in Jakarta. With the results of exposure to the new theory conceptualization embodies the ideal of public space that should be realized, to bridge the expectations/desires of the population of Jakarta and is intended to provide input for the study of public spaces Jakarta in particular, as well as food for thought for local development in general
Universitas Andalas
2015-03-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/28
10.25077/jantro.v16.n2.p133-147.2014
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 2 (2014): (December); 133-147
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 2 (2014): (December); 133-147
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/28/27
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/760
2021-06-07T14:44:17Z
jantro:ART
ec_fundedresources
driver
Preventing Child Marriage: The Role of Strategic Actors in South Kalimantan
Susanti, Vinita
Kartikawati, Reni
Hidayana, Irwan M
Ruwaida, Ida
Rumintang, Lusiana
Criminology, Anthropology, Sociology
Child marriage; child protection; gender justice; strategic actors; SRHR
South Kalimantan Province is the province with the highest number of child marriage cases, according to data from the Central Statistics Agency (BPS) in 2017 and 2019. This has resulted in various negative impacts, one of which is the high maternal mortality rate, as well as the low human development index (HDI) in the province, which is placed at the 22nd position from 34 provinces in Indonesia. This paper aims to examine various strategic actors who can prevent and reduce the practice of child marriage in South Kalimantan Province in three levels of analysis: the macro, mezzo, and micro levels. This paper seeks the relationship between the three aspects of structure, culture, and social processes at the three macro, mezzo, and micro levels, as the concept of analysis used to prevent child marriage practices from a child protection perspective and SRHR issues. This study uses a qualitative approach through in-depth interview methods to key policy makers and is supported by focus group discussions (FGD) to participants in discussions from various backgrounds, both government agencies, and non-governmental organizations concerned with the issue of child and women's protection in South Kalimantan Province.
Universitas Andalas
Our gratitude goes to PKBI South Kalimantan (Banjarmasin) for assisting the research process in the field, as well as stakeholders and informants from government elements (Bappeda South Kalimantan Province, Ministry of Religion Regional Office), as well a
2021-06-07
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
In-depth interviews, focus group discussions (FGD), Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/760
10.25077/jantro.v23.n1.p110-117.2021
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 1 (2021): (June); 110-117
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 1 (2021): (June); 110-117
2355-5963
1410-8356
eng
info:eu-repo/grantAgreement/EC/FP7/352884
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/760/173
info:eu-repo/semantics/openAccess
Copyright (c) 2021 Vinita Susanti
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/54
2018-09-23T14:36:18Z
jantro:ART
driver
ORANG REJANG DAN HUKUM ADATNYA : TAFSIRAN ATAS KELPEAK UKUM ADAT NGEN CA’O KUTEI JANG KABUPATEN REJANG LEBONG
Devi, Silvia
Antropologi
Orang Rejang; hukum adat; Kelpeak Ukum Adat Ngen Ca’o Kutei Jan
Kajian ini bertujuan untuk menjelaskan tentang Orang Rejang dalam hukum adatnya berdasarkan Kelpeak Ukum Adat Ngen Ca’o Kutei Jang. Sebagai sebuah suku bangsa yang mayoritas mendiami daerah Kabupaten Rejang Lebong tidak dipungkiri jika hukum positif sangat diberlakukan mengingat beragamnya penduduk pendatang di Kabupaten Rejang Lebong saaat ini. Namun begitu, ternyata uniknya Orang Rejang sampai saat ini justru semakin memegang erat hukum adatnya dalam kehidupan bermasyarakat meskipun hukum positif tetap diberlakukan. Adapun pedoman mereka atas hukum adat tersebut terdapat pada Kelpeak Ukum Adat Ngen Ca’o Kutei Jang Kabupaten Rejang Lebong. Lembaga adat yang sangat berperan dalam melaksanakan pedoman hukum adat ini dalam menyelesaikan berbagai persoalan di tengah masyarakat adalah jenang kutai atau hakim desa. Metode penelitian adalah metode kualitatif dengan teknik pengumpulan data berupa studi literatur dan wawancara dengan informan serta observasi di lapangan. Hasil kajian ini memperlihatkan bahwa peran jenang kutei atau hakim desa di Kabupaten Rejang Lebong sangat memiliki peran yang aktif dalam menyelesaikan setiap persoalan di tengah masyarakat. Persoalan tidak hanya yang dialami oleh suku-suku tertentu di tengah masyarakat, tetapi mereka semua yang berbaur berinteraksi bersama Orang Rejang sebagai sebuah bentuk ikatan keluarga. Adapun implikasi dari penerapan hukum adat dengan peran jenang kutei terlihatnya kerukunan di tengah masyarakat, karena setiap ada persoalan akan diselesaikan dengan cara damai sehingga tidak menimbulkan dendam diantara masyarakat.
Universitas Andalas
2016-11-25
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/54
10.25077/jantro.v18.n1.p39-50.2016
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 18, No 1 (2016): (June); 39-50
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 18, No 1 (2016): (June); 39-50
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/54/52
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/979
2022-06-05T06:50:31Z
jantro:ART
driver
Dinamika Identitas Betawi Kristiani di Kampung Sawah, Bekasi
DInamika Identitas Betawi Kristiani di Kampung Sawah, Bekasi
Noorbani, Muhammad Agus
Halimatusa'diah, Halimatusa'diah
Anthropology; Sociology; Cultural Studies; Social Problems; Development and Enviromental Studies
Anthropology; Sociology; Cultural Studies; Social Problems; Development and Enviromental Studies
Anthropology
Identitas, Etnis, Agama, Betawi, Kampung Sawah
This paper presents the results of research on the Betawi Christian community in Kampung Sawah, Kota Bekasi. Based on interviews and literature study, this paper aims to analyze the dynamics of the identity of the people of Kampung Sawah and the acceptance of the Betawi Muslims towards them. The results of this study found that the Betawi identity continues to develop alongside the development of the residential area of this ethnic community and the flow of migration. The widespread motivation of scholars regarding the origins of the emergence of this ethnic group shows that this ethnic group is difficult to define as a result of the wide interaction between ethnic members and other ethnic groups. Because the identity of the Betawi is something that is fluid, the Betawi Christian of Kampung Sawah community can also be referred to as a part of the Betawi community. They shared Betawi identity and culture with other members of Betawi community as general.
Tulisan ini menyajikan hasil penelitian mengenai masyarakat Betawi pemeluk agama Kristiani di Kampung Sawah, Kota Bekasi.. Mendasarkan diri pada data wawancara dan kepustakaan, tulisan ini bertujuan untuk menganalisis dinamika identitas Betawi masyarakat Kampung Sawah dan bagaimana sikap penerimaan orang Betawi Muslim terhadap Betawi Kampung Sawah. Hasil penelitian ini menemukan bahwa identitas Betawi adalah identitas yang terus berkembang seiring berkembangnya wilayah hunian komunitas etnik ini meningkatnya arus migrasi. Maraknya perdebatan para sarjana mengenai asal-usul kemunculan etnik ini menunjukkan bahwa etnik ini sulit didefinisikan sebagai akibat luasnya interaksi di antara anggota etnik dengan etnik lain. Karena identitas kebetawian adalah sesuatu yang cair, maka komunitas Betawi Kampung Sawah dapat disebut juga sebagai bagian dari komunitas Betawi. Mereka berbagi identitas dan unsur kebudayaan Betawi dengan anggota komunitas Betawi pada umumnya.
Universitas Andalas
2022-06-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Qualitative
Interview
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/979
10.25077/jantro.v24.n1.p51-59.2022
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 51-59
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 24, No 1 (2022): (June); 51-59
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/979/197
Copyright (c) 2022 Muhammad Agus Noorbani
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/89
2018-09-23T14:38:01Z
jantro:ART
driver
KONFLIK GAM-RI DAN KERENTANAN PANGAN MASYARAKAT TRANSMIGRAN
Ketaren, Amiruddin
Nasution, Pangeran Putra Perkasa Alam
Anthropology; Sociology
Conflict of ‘GAM-RI’, Community of Java Transmigrants, Vulnerability and Food Security.
This article presents a narrative snippet of circumstances of the food security over the Javanese transmigrants during the Acehnese Freedom Movement (GAM) vs Indonesian Government (NKRI) conflict. The data presented through a case study in Cot Girek sub-district, Aceh Utara district, Aceh. The article ellaborates food availability strategies during the conflict, food accessibility, food security. The narration in this article is presented based on data obtained by qualitative research methods. Primary data obtained by interview (in-depth). The narrative notion in this paper propose that conflict often occurs as a result of some past memories coverage racial exclusion, religion, to political and economic discrimination; including the seizure of strategic resource controls, such as land, water, trade routes, and mineral deposits of the earth.Dissatisfaction that encompasses the disparity of land distribution and discriminatory economic policies that hinder decent living standards for every community. Tensions escalate into violent conflicts especially as economic conditions worsen and people face a subsistence crisis. Conflict is created when everyone feels that they have nothing to lose and are therefore willing to fight for resources, political power, and cultural respect. It is fitting for all parties to ensure social integration in the proper arrangement of economic and political distribution and in the spirit of equality. On the issue of food security, the goal is to create conditions for everyone at any time to gain food to support survival.
Universitas Andalas
Direktorat Riset dan Pengabdian Masyarakat, Kementerian Riset, Teknologi dan Pendidikan Tinggi
2018-09-12
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Case Study, Qualitative Method, Ethnoscience
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/89
10.25077/jantro.v20.n1.p103-117.2018
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 1 (2018): (June); 103-117
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 20, No 1 (2018): (June); 103-117
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/89/81
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/89/18
Copyright (c) 2018 Amiruddin Ketaren, Pangeran Putra Perkasa Alam Nasution
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/1276
2023-07-07T03:31:54Z
jantro:ART
driver
Bordersea: Jejaring, Kultur, dan Relasi Agama
Hasanah, Uswatun
Setiawan, Agus Mahfudin
Azis, Muhammad Nur Ichsan
Border issues have recently experienced ups and downs in academia and research after the election and reshuffle of new ministers in the Indonesian government. After Mrs. Susi Pudjiastuti, former Minister of Marine Affairs and Fisheries, was reshuffled, attention to border areas, especially maritime boundaries, between countries experienced ups and downs again. The government seems to be less focused on border discourse, which raises various problems in it. However, if we look back, border studies, especially maritime borders, will be the main attraction in maintaining state sovereignty, and the culture and identity of a nation and state. This study attempts to describe and analyze the border sea area in the world of maritime, culture, religion, entity and identity of a country and nation. The historical method is used in this study with a socio-economic approach that intersects with the processes and axis of networks, culture, and identity. The network is interpreted as a process that intersects with society, as a subject and object, which becomes one axis in human activity. In the process, a communal culture and network is formed as a characteristic of a community group as a form of personal or communal and institutional expression. The results of this study indicate that a historical process has implications for the emergence of cultural groups and ethnic identities in society. The Sulawesi Sea acts as a connecting area between countries, nations, in the scope of history and culture, so this study is expected to contribute to the study of the border area of two countries and nations.
Universitas Andalas
2023-06-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1276
10.25077/jantro.v25.n1.p78-91.2023
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 1 (2023): (June); 78-91
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 25, No 1 (2023): (June); 78-91
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1276/233
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/1276/535
Copyright (c) 2023 Muhammad Nur Ichsan Azis
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/156
2020-10-16T23:46:18Z
jantro:ART
driver
Tradisi HANTA UA PUA sebagai Upaya Pelestarian Budaya Religi Di BIMA
Tradisi Hanta Ua Pua Sebagai Upaya Pelestarian Budaya Religi Di Bima
Nurrofika, Nurrofika
Murdiono, Mukhamad
Cultural Studies
Socio-cultural
Cultural Studies
Local wisdom; Tradition; Culture; Values; Bima
Bima has many traditions and local wisdom that should continuously preserve, one of which is the traditional ceremonies of Hanta Ua Pua. This tradition is one of the Bima conventional ceremonies in the context of enlivening the birthday of the great prophet Muhammad. The purpose of writing this article is to find out the implementation and values contained in the Hanta Ua Pua traditional ceremonial religious tradition as an effort to preserve Islamic culture in Bima. This article prepares using the method of library research, which is a method of data collection that is carriers out by utilizing the sources and materials of the library. The results and conclusions obtained are the traditional ceremonies of the Hanta Ua Pua ceremony, which are a memorial and a tribute event to the teachings of Islam and scholars. Done since the Sultanate of Bima. The values in this ceremony divide into three, namely social values, spiritual values, and educational values. The Hanta Ua Pua traditional ceremonies are evidence of the entrance and development of Islamic culture in Bima, which is expected to grow and develop the character of the Bima people who can continue to hold fast to Islamic teachings. However, along with the times, the ceremony began to fade in Bima.
Bima has many traditions and local wisdom that should continuously preserve, one of which is the traditional ceremonies of Hanta Ua Pua. This tradition is one of the Bima conventional ceremonies in the context of enlivening the birthday of the great prophet Muhammad. The purpose of writing this article is to find out the implementation and values contained in the Hanta Ua Pua traditional ceremonial religious tradition as an effort to preserve Islamic culture in Bima. This article prepares using the method of library research, which is a method of data collection that is carriers out by utilizing the sources and materials of the library. The results and conclusions obtained are the traditional ceremonies of the Hanta Ua Pua ceremony, which are a memorial and a tribute event to the teachings of Islam and scholars. Done since the Sultanate of Bima. The values in this ceremony divide into three, namely social values, spiritual values, and educational values. The Hanta Ua Pua traditional ceremonies are evidence of the entrance and development of Islamic culture in Bima, which is expected to grow and develop the character of the Bima people who can continue to hold fast to Islamic teachings. However, along with the times, the ceremony began to fade in Bima.
Universitas Andalas
2020-05-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Library Research
Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/156
10.25077/jantro.v22.n1.p10-18.2020
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 10-18
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 22, No 1 (2020): (June); 10-18
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/156/130
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/downloadSuppFile/156/118
Copyright (c) 2020 Nurrofika Nurrofika
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/18
2018-09-23T14:25:08Z
jantro:ART
driver
KEARIFAN BUDAYA LOKAL MASYARAKAT MARITIM UNTUK UPAYA MITIGASI BENCANA DI SUMATERA BARAT
Zamzami, Lucky
., Hendrawati
Local wisdom that exists in the community is potentially a very valuable in dealing with the problems of natural disasters that hit the region. Understanding of the potential of local wisdom in dealing with the threat of natural disasters is important in disaster mitigation efforts in disaster-prone areas. One of the natural disaster-prone areas in West Sumatra that have the potential of local cultural wisdom is Ulakan Nagari, Kec. Ulakan Tapakis, Kab. Padang Pariaman. This region includes the areas worst affected by the earthquake last 30 September 2009. However, these communities do not get a lot of casualties caused by the earthquake The power of religion as a major potential cultural wisdom of this community, namely the existence of the tomb of the great scholar Shaykh Burhanuddin considered believed society could reject any disaster so that when disaster strikes, the community has a great power to anticipate the disaster. The community did with various religious traditions, such as dhikr (prayer) in the tomb and on the waterfront and implement indigenous tradition (sort of ceremony Tabuik) as a sign of gratitude to Allah SWT. Besides the religious aspect, the public trust with marine geography which has the power of a tsunami hazard barrier so that people believe that the tsunami would not harm them
Universitas Andalas
2014-09-04
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/18
10.25077/jantro.v16.n1.p37-48.2014
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 1 (2014): (June); 37-48
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 16, No 1 (2014): (June); 37-48
2355-5963
1410-8356
ind
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/18/14
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/566
2021-06-07T14:44:17Z
jantro:ART
driver
Kearifan Lokal Masyarakat Kabupaten Madiun Dalam Menyikapi Pandemi Covid-19
KEARIFAN LOKAL MASYARAKAT KABUPATEN MADIUN DALAM MENYIKAPI PANDEMI COVID-19
Hanif, Muhammad
Cultural Studies
Local Wisdom; Madiun; the Covid-19 Pandemic
Ilmu sosial; Pendidikan Ilmu Pengetahuan Sosial
Local culture; Madiun; The Covid-19 pandemic
Covid-19 pandemic has caused massive and widespread fear from various walks of life. The Covid-19 outbreak has affected all aspects of human life. This social reality encourages the people of Madiun Regency to make an effort to respond the pandemic by relying on local wisdom. The purpose of the study is to analyze and explain the actions of the people of Madiun Regency in responding to the Covid-19 Pandemic. The study was conducted for a year using a qualitative ethnographic approach. Data were collected by doing interview, observation, and document recording. The informants were determined by the purposive sampling technique. Meanwhile, the data analysis was using coding techniques. The results show that the community carries out mitigation through various activities vertically (supernatural powers) and horizontally (fellow humans and nature) in accordance with the philosophy of life of personal memayu hayuning, memayu hayuning kulawarga, memayu hayuning together, memayu hayuning bawana, including; (1) doing religious rituals, (2) carrying out ‘peduli tangga teparo’ (a caring-neighbor movement), (3) encouraging mutual cooperation in various aspects of life fulfillment with the principles of togetherness, mutual honing, compassion, and upbringing, (4) activating and mobilizing food barns and barns food storage, and growing medicinal plants and consuming them to increase immunity.
The Covid-19 pandemic has caused massive and widespread fear from various walks of life. The Covid-19 outbreak has affected all aspects of human life. This social reality encourages the people of Madiun Regency to make an effort to respond by relying on local wisdom. The purpose of this study is to analyze and explain the actions of the people of Madiun Regency in responding to the Covid-19 Pandemic. The study was conducted for 6 months using a qualitative ethnographic approach. Data was collected by interview, observation, and document recording. Meanwhile, data analysis using coding techniques. The results showed that the community carried out mitigation by carrying out various activities vertically (supernatural powers) and horizontally (fellow humans and nature) as well as the philosophy of life of personal memayu hayuning, memayu hayuning kulawarga, memayu hayuning together, memayu hayuning bawana, including; (1) carry out religious rituals, (2) carry out the teparo ladder preduli movement, (3) encourage mutual cooperation in various aspects of life fulfillment with the principles of togetherness, mutual honing, compassion, and upbringing, (4) activating and mobilizing food barns and barns food storage, and grow medicinal plants and consume them to increase immunity.
Universitas Andalas
PIPS, Universitas PGRI Madiun
2021-06-07
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
a qualitative ethnographic approach
Observation; Interview; Library Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/566
10.25077/jantro.v23.n1.p27-36.2021
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 1 (2021): (June); 27-36
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 1 (2021): (June); 27-36
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/566/164
Copyright (c) 2021 Muhammad Hanif, Muhammad Hanif
https://creativecommons.org/licenses/by-sa/4.0
oai:ojs.jurnalantropologi.fisip.unand.ac.id:article/945
2021-12-18T06:49:27Z
jantro:ART
driver
Funeral Traditions in The Mat Lou Ethnic Culture in Lilinta Village, Raja Ampat Island
Yusuf, Muhamad
Rumansara, Enos
Flassy, Marlina
Wijayanti, Erfin
Anthopology
Tradition; Ritual; Death; Mat Lou Ethnic; Culture
This study aims to determine the implementation of the funeral ceremony in the Mat Lou ethnic community in Lilinta Village, West Misool District, Raja Ampat Islands. This research was qualitative using the social phenomenology paradigm with a flow chart model analysis. Results of this research: The culture of Raja Ampat community, especially in Lilinta village, which is Islam as a majority, has been through a culture diffusion and transformed with the existing local culture to produce a new culture. The cultures which are still conducted in the performance of various death are Tahlilan that has differences on its implementation, lifting the corpse using Koi (beds) where the other region in Indonesia those activities are conducted using coffins, the differences in making tombstone and also bones bath (Sof Kabom) which has various myth symbols in it. Immigrants have a role in spreading culture to bring up the assimilation of new cultural traits and elements of the Lilinta community in the form of other rituals that complement the death ritual
Universitas Andalas
2021-12-18
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Qualitative Research
application/pdf
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/945
10.25077/jantro.v23.n2.p240-247.2021
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 240-247
Jurnal Antropologi: Isu-Isu Sosial Budaya; Vol 23, No 2 (2021): (December); 240-247
2355-5963
1410-8356
eng
http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/945/187
Copyright (c) 2021 Muhamad Yusuf
https://creativecommons.org/licenses/by-sa/4.0
8c76db760fcc8b62a06064428c5530b6