http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/issue/feedJurnal Antropologi: Isu-Isu Sosial Budaya2024-02-12T23:38:04-05:00Editorial Board of Jantroeditorjantro@gmail.comOpen Journal Systems<p align="justify">Jurnal Antropologi: Isu-Isu Sosial Budaya (JANTRO) has been registered with the number ISSN: 2355-5963 <a href="http://u.lipi.go.id/1396061418" target="_blank">(</a><a href="https://issn.brin.go.id/terbit/detail/1405385497" target="_blank">online</a><a href="http://u.lipi.go.id/1396061418" target="_blank">)</a> and ISSN: 1410-8356 <a href="/index.php/jantro/manager/setup/%20https:/issn.brin.go.id/terbit/detail/1180430873" target="_blank">(</a><a href="https://issn.brin.go.id/terbit/detail/1180430873" target="_blank">print</a><a href="/index.php/jantro/manager/setup/%20https:/issn.brin.go.id/terbit/detail/1180430873" target="_blank">)</a>. Jurnal Antropologi: Isu-Isu Sosial Budaya (JANTRO) apply the peer-reviewed process in selecting high-quality article based on scientific research and theoretical by the Laboratory of Anthropology, Department of Anthropology, Faculty of Social and Political Sciences, Universitas Andalas, West Sumatra, Indonesia. This journal collaborated with <a title="AAI" href="http://asosiasiantropologi.or.id/referensi/jurnal/" target="_blank">Asosiasi Antropologi Indonesia,</a> with <a title="MoA AAI-Jantro" href="https://drive.google.com/file/d/1suZaA5jmGMGCpLltW5BC886ZlCEandbR/view?usp=sharing" target="_blank">Memorandum of Agreement (MoA)</a> No. 05/SPK/Jurnal/V/2021.</p><p align="justify"> </p> <p align="center"><img src="/public/site/images/redaksi/Presentation1_001.png" alt="" /> </p><p> </p><p align="center"><img src="/public/site/images/redaksi/SINTA_2.png" alt="" /></p><p align="justify">Jurnal Antropologi: Isu-Isu Sosial Budaya (JANTRO) was published to develop and enrich scientific discussion for scholars who put interest in socio-cultural issues in Indonesia. Editors welcome theoretical or research-based article submission. The author’s argument doesn’t need to be in line with editors. The criteria of the submitted article cover the following types of article: first, the article presents the results of an ethnographic/qualitative research in a certain topic and is related to ethnic/social groups in Indonesia; second, the article is an elaborated discussion of applied and collaborative research with strong engagement between the author and the collaborator’s subject in implementing intervention program or any other development initiative that put emphasizes on social, political, and cultural issues; last, theoretical writing that elaborates social and cultural theory linked with the theoretical discourse of anthropology, especially in Indonesia</p><p align="justify">Jurnal Antropologi: Isu-Isu Sosial Budaya is nationally accredited with <a href="https://drive.google.com/open?id=1GyptpRwv4r_yIitKHFOa7iZ872ow3jVO" target="_blank">GRADE 2</a> by Director General of Higher Education, Ministry of Research, Technology and Higher Education, Jakarta, Indonesia (Number: 34/E/KPT/2018 on 10th December 2018), also was re-accredited with <a href="https://drive.google.com/file/d/13fcybXzGv-3ebZlP9nyV0PKLTgz_fNuk/view?usp=sharing" target="_blank">GRADE 2</a> by <span>Director General of Higher Education, Ministry of Education, Culture, Research and Technology, Jakarta, Indonesia (Number: 158/<span>E/KPT/2021 on 09th December 2021)</span></span></p><p><strong> </strong></p><p> </p><p><a href="/index.php/jantro/about/editorialPolicies#openAccessPolicy" target="_blank"><img src="/public/site/images/redaksi/Open_Acces2.png" alt="" /></a> <a href="https://www.ristekbrin.go.id/" target="_blank"><img src="/public/site/images/redaksi/Ristekbrin2.png" alt="" /></a> <a href="http://unand.ac.id" target="_blank"><img src="/public/site/images/redaksi/Unand.png" alt="" /></a> <a href="http://lipi.go.id/" target="_blank"><img src="/public/site/images/redaksi/LIPI1.png" alt="" /></a> <a href="http://arjuna.ristekbrin.go.id/" target="_blank"><img src="/public/site/images/redaksi/Arjuna2.png" alt="" /></a> <a href="http://asosiasiantropologi.or.id/" target="_blank"><img src="/public/site/images/redaksi/AAI111.png" alt="" /></a> </p><p> </p><p>Indexing by:</p><p><a href="https://doaj.org/toc/2355-5963" target="_blank"><img src="/public/site/images/redaksi/Doaj1.png" alt="" /></a> <a href="https://sinta.kemdikbud.go.id/journals/profile/1159" target="_blank"><img src="/public/site/images/redaksi/Sinta_Ristek1.png" alt="" /></a> <a href="https://scholar.google.co.id/citations?user=6J6krFQAAAAJ&hl=en&oi=ao" target="_blank"><img src="/public/site/images/redaksi/Google_scholar.png" alt="" /></a> <a href="https://garuda.kemdikbud.go.id/journal/view/7494" target="_blank"><img src="/public/site/images/redaksi/Garuda_Ristek_Dikti.png" alt="" /></a> <a href="http://index.pkp.sfu.ca/index.php/browse/index/1302" target="_blank"><img src="/public/site/images/redaksi/PKP_Indeks1.png" alt="" /></a> <a href="https://search.crossref.org/?q=2355-5963&from_ui=yes" target="_blank"><img src="/public/site/images/redaksi/Crosreff.png" alt="" /></a> <a href="https://app.dimensions.ai/discover/publication?and_facet_source_title=jour.1298437" target="_blank"><img src="/public/site/images/redaksi/Dimensions1.png" alt="" /></a> <a href="https://www.worldcat.org/search?qt=affiliate_wc_org_all&ai=Directory_ashok.drji%252540gmail.com&fq=&q=jurnal+antropologi%3A+isu-isu+sosial+budaya&wcsbtn2w=Go" target="_blank"><img src="/public/site/images/redaksi/Worldcat3.png" alt="" /></a> <a href="https://www.scilit.net/journal/1293897" target="_blank"><img src="/public/site/images/redaksi/Scilit1.png" alt="" /></a> <a href="https://onesearch.id/Search/Results?lookfor=Jurnal+Antropologi+Isu-Isu+Sosial+Budaya&type=AllFields&filter%5B%5D=collection%3A%22Jurnal+Antropologi%3A+Isu-Isu+Sosial+Budaya%22" target="_blank"><img src="/public/site/images/redaksi/Oneserach2.png" alt="" /></a> <a href="https://www.lens.org/lens/scholar/search/results?filterMap=%7B%22source.title%22:%7B%22Jurnal%20Antropologi:%20Isu-Isu%20Sosial%20Budaya%22:true%7D%7D&preview=true" target="_blank"><img src="/public/site/images/redaksi/Lens1.png" alt="" /></a> <a href="https://www.base-search.net/Search/Results?lookfor=Jurnal+Antropologi%3A+Isu-Isu+Sosial+Budaya&type=all&oaboost=1&ling=1&name=&newsearch=1&refid=dcbasen" target="_blank"><img src="/public/site/images/redaksi/Base1.png" alt="" /></a> </p>http://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1634Mekambare As a Former of Social Solidarity in Supporting Food Security in Sustainable Agriculture Management in East Kolaka Regency2024-01-02T05:28:46-05:00La Ode Topo Jerslaode.topojers@uho.ac.idEfriani Efrianiefriani@fisip.untan.ac.idYevita Nurtiyeviyanurti@yahoo.comPutu Arimbawaputu.arimbawa_faperta@uho.ac.idAlias Aliasalias1986@uho.ac.id<p><em>The local community’s culture has been recognized as playing an essential role in achieving food security. This study attempts to demystify a cultural tradition among an Indonesian agriculture society, called Mekambare</em><em>,</em><em> that plays such a role in sustainable agricultural management. It was conducted in East Kolaka Regency, an area dominated by lowland rice farmers. Framed in a qualitative method, this study used observation, in-depth interviews, and document studies as techniques of data collection. The results showed that <em>Mekambare</em> played a crucial role in forming social solidarity among lowland rice farming communities. Through <em>Mekambare</em>, farming communities build mutual cooperation and support one another in overcoming challenges related to supplying food demands. This social solidarity is manifested in the exchange of food commodities, social support, and the dissemination of traditional knowledge in agricultural management. With <em>Mekambare</em>, the lowland rice farming communities maintain the balance of the agricultural ecosystem by utilizing natural predators, utilizing organic fertilizers from livestock manure, and implementing integrated weed control. This research can make a positive contribution to efforts to achieve sustainable food security and the welfare of farming communities in East Kolaka Regency.</em></p>2023-12-28T10:19:29-05:00Copyright (c) 2023 La Ode Topo Jershttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1618From Beauty to Identity: Cultural Value Betangas Tradition in Sambas Malay Society2024-01-02T05:36:58-05:00Iwan Ramadhaniwan.ramadhan@untan.ac.idMuhammad Agus Hardiansyahmuhagushardi@untirta.ac.idYudhistira Oscar Olendoyolendo@fkip.untan.ac.idMualimin Mualiminmualimin.mualimin@ogr.sakarya.edu.trIndra Utamaindra.u@umk.edu.myThe purpose this research is to determine the significance of the Betangas tradition's values, meanings, and processions among the Sambas Malay population in West Kalimantan province. The examine method used is a qualitative research method with a descriptive research type. The examine approach employed is qualitative using a descriptive study design. The Betangas tradition is generally carried out when there is a wedding celebration, especially in the Sambas area. The purpose of the Betangas tradition is being replaced by grooming equipment for the bride and groom when approaching the wedding. This is because Betangas have the goal of reducing excessive body odor and cleansing the body of both the bride and groom who will carry out the wedding and the special assumptions of the Sambas people. This study obtained results in the meaning of Betangas as a form of gratitude to Allah Subhanahu Wa Ta'alla for the Sambas Malay community, who are mostly Muslim and as a request for the two bride and groom to live a household life. While the function of the Betangas procession is to reduce sweating and cleanse the body's unpleasant odor caused by human sweat. Generally, the Betangas tradition is carried out for the bride and groom, but it is possible that anyone can carry out this tradition. The Betangas tradition is carried out from generation to generation and is still strong in the Sambas region in the Sambas Malay community as local wisdom that is still alive amidst the currents of globalization.2023-12-28T10:19:29-05:00Copyright (c) 2023 Iwan Ramadhan, Muhammad Agus Hardiansyah, Yudhistira Oscar Olendo, Mualimin Mualimin, Indra Utamahttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1761Tobacco Cultivation Regimentation: An Ethnographic Treatise from Pagergunung Village, Bulu, Temanggung2024-01-02T05:43:03-05:00Pangeran Putra Perkasa Alam Nasutionpangeran9688@gmail.comHeddy Shri Ahimsa-Putraheddy.shri@ugm.ac.idBambang Hudayanabambang.hudayana@ugm.ac.id<p>Indonesia, as the sixth largest tobacco-producing country in the world, has participated in the Framework Convention on Tobacco Control (FCTC) by issuing compromise regulations through Government Regulation (PP) No. 109 of 2012. This regulation regulates restrictions on tobacco production and distribution of products made from tobacco raw materials. Furthermore, PP No. 109 of 2012 determines the increases in tobacco excise rates and the determination of limits on nicotine levels also sparked unrest among tobacco farmers in the Temanggung area. This article attempts to explain the insistence of farmers, especially in the eastern slope of Mount Sumbing, Pagergunung Village, Bulu District, Temanggung, in maintaining tobacco cultivation even though they are faced with an anti-tobacco campaign from the FCTC. The continued cultivation of tobacco can be understood as a form of regimen of cultivated plants. This article is an anthropological study with a regimentation theoretical perspective and ethnographic approach as a research method which presents the research results. From this research, it is known that the cultivation regimen is controlled by mythology, tobacco trade tricks, and the pretext of tradition as a socio-cultural surplus.</p>2023-12-28T10:19:30-05:00Copyright (c) 2023 Pangeran Putra Perkasa Alam Nasution, Heddy Shri Ahimsa-Putra, Bambang Hudayanahttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1458Early marriage is one of the causes of stunting in Bondowoso Regency2024-01-02T05:47:42-05:00Lucy Dyah Hendrawatilucydyah.h@gmail.comPudjio Santosopudjio.santoso@fisip.unair.ac.idToetik Koesbardiatitoetik.koesbardiati@fisip.unair.ac.id<p>This study aims to explain the factors behind the rise of early marriages in Bondowoso Regency which can be at risk of causing stunting; study the knowledge possessed by women in early marriage, reproductive health, and child-rearing; as well as conduct studies on stakeholder wars in alleviating early marriage as well as stunting. This study uses qualitative research methods with data collection techniques using in-depth interviews. The research location is in Pujer District, Bondowoso Regency. Determination of informants using purposive sampling consisted of several mothers who had stunted toddlers, village heads, clerics, to the head of the KUA Pujer District. The results of the study show that early marriage is still a risk factor that causes stunting in children. The dispensation of marriage, liking each other, arranged marriages, and avoiding adultery are the reasons why there are still early marriages here. Other factors that cause stunting apart from early marriage are knowledge, upbringing, socioeconomic conditions, and sanitation which factors that indicate stunting in Bondowoso Regency. The role of stakeholders in internalizing the community through an approach that is following their cultural characteristics plays a very important role in reducing the number of early marriages as well as stunting. However, if it is not accompanied by the efforts of the main actors to understand the impact of this early marriage, it can be indicated that stunting will still exist in Bondowoso Regency.</p>2023-12-28T10:19:30-05:00Copyright (c) 2023 Lucy Dyah Hendrawatihttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1563The Conversion of Communal Land Ownership for Economic Activity: A Study on the Resilience of Customary Law Community in Response to State Policy2024-01-11T22:21:07-05:00Bimbi Irawan1rawan1234bimbi@apps.ipb.ac.idEndriatmo Soetartoendriatmo1@gmail.comMeti Ekayanimeti@apps.ipb.ac.idAlinda F.M. Zainalindafm@apps.ipb.ac.id<em>Communal land, the dominant form of land ownership in West Sumatra Province, is a legal place customarily to carry out economic activities with the principle of mutual benefit, and no transfer of communal land ownership is permitted. However, current state policies in economic activity tend to change the form of communal land ownership. The legality constructed by the state has made the transfer of ownership of communal land when used for economic activity, which disrupts the system of ownership and tenure of communal land. These conditions led to the emergence of community resilience in maintaining ownership and tenure of communal land. The method used in this research is a case study in two villages/ </em>nagari<em>, where data collection was carried out through in-depth interviews with several elements in the </em>nagari<em>. Community resilience is carried out by converting communal land ownership from </em>nagari<em> communal land to clan or subclan communal land and vice versa. The conversion of ownership type is a form of the resilience of the community against state policies that threaten communal land ownership and tenure while at the same time maintaining a balance of social and economic benefits from the use of communal land for economic activity.</em>2023-12-28T10:19:30-05:00Copyright (c) 2023 Bimbi - Irawan, Endriatmo - Soetarto, Meti - Ekayani, Alinda F.M. Zainhttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1571Traditional Games from Sentani Papua: Documentation and the Potentials of Utilization2024-01-02T05:53:48-05:00Wigati Yektiningtyaswigati_y@yahoo.comSiswanto NFNsiswanto.hanif515@gmail.comThe Sentani people in Papua have wealth of cultural heritages which was formerly actively practiced. One of them is traditional games (TG). Since 1970 when their area turned into a provincial capital and infrastructure development took place and modernization, the Sentani people began to lose land for TG. Now the younger generation does not recognize and practice these traditional sports and games. This study aims to (1) document traditional Sentani sports and games and (2) discuss their potential utilization in several fields. This research was conducted in October-December 2022 in several villages and islands on Lake Sentani through interviews and FGDs with informants consisting of tribal chiefs, the elders, Papuan customary council members, and government officials. This research found several TG which can be divided into two, namely water TG i.e., rukha hasai, rem phaeikho-phaeikho, and bhu phaeikho-phaeikho as well as land TG, i.e., mokhone oro habele sablei, fela-fela, and mendelauw. TG couldbe utilized as media of education, charater building, tourism and creative economy. Apart from being a social awareness, it is hoped that this research can become a cultural preservation of Sentani and utilized so that this intangible heritage does not become extinct and can be disseminated to the world community.2023-12-28T10:19:30-05:00Copyright (c) 2023 Siswanto NFN, Wigati Yektiningtyashttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1297The Implementation Of The Regional Cultural Preservation Policy Of Dharmasraya Regency2024-02-05T06:13:02-05:00Sutan Riska Tuanku Kerajaansutanriska27mei1989@gmail.comHendri Koeswarahendrikoeswara@soc.unand.ac.idRoni Ekha Puteraroniekhaputera@soc.unand.ac.id<p>This article analyzes and describes the implementation of the Regional Cultural Preservation Policy which is a form of effort to achieve the Vision and Mission of an Independent and Cultured Dharmasraya Maju Regency. The approach used in this study is a qualitative approach, and uses interview and documentation techniques, while the types of data consist of primary data and secondary data. The results of this study explain that the Regional Government of Dharmasraya Regency has formulated regional cultural problems by elaborating on regional strategic issues which then determines regional culture preservation strategies and regional policy directions. The implementation of the Regional Preservation Policy is carried out systematically and in collaboration with several relevant stakeholders such as LKAAM, DPRD, Ministry of Education, Culture, Research and Technology, Ministry of PUPR, BPCN, and BNPB.</p>2023-12-28T10:19:31-05:00Copyright (c) 2023 Sutan Riska Tuanku Kerajaan, Hendri Koeswara, Roni Ekha Puterahttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1412Fostering Trust In Collaborative: Building Child-Friendly Cities in Emerging Industrial Landscapes2024-01-02T06:04:35-05:00Tobirin tobirintobirin@unsoed.ac.idSunee Hongwisetsuneeh@go.buu.ac.thSlamet Rosyaditobirin@unsoed.ac.idSiti Kunartisitikunarti@unsoed.ac.idDarmanto Sahattobirin@unsoed.ac.id<p><em>This article examines the reconstruction of stakeholder confidence in the collaborative governance process for the sustainability of child-friendly cities in new industrial communities. Research problems are due to the implications of the growth of new industrial societies, differences and conflicts of interest between stakeholders, child growth and development problems, high stunting, juvenile delinquency, street children, and parenting patterns that are not by needs. This study aims to analyze the reconstruction of stakeholder trust in creating awareness and shared commitment to collaborative governance processes to realize the sustainability of child-friendly cities. The research method is qualitative, research data is collected through in-depth interviews and focus group discussions (FGD). The results of the study show that collaborative governance processes are faced with different interest gaps that result in a lack of trust and commitment to realizing a child-friendly city. A joint forum among stakeholders in the child-friendliness campaign efforts has been organized but shows no signs of effectiveness. The lack of synergy between local governments and industry players is present, therefore efforts to rebuild trust in realizing the sustainability of a child-friendly environment need to be optimized through communication, openness, social responsibility, and supervision of local governments. </em></p><p> </p>2023-12-28T10:19:31-05:00Copyright (c) 2023 tobirin tobirinhttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1614Harmony in Diversity: Social Capital and Social Cohesion in the Gintingan Tradition of the Subang Community2024-01-02T06:07:21-05:00Rully Khairul Anwarrully.khairul@unpad.ac.idUte Lies Siti Khadijahute.lies@unpad.ac.idEdwin Rizaledwin.rizal@unpad.ac.id<p>This article analyzes a phenomenon found in rural communities in Subang district: the tradition of Gintingan. The Gintingan is a tradition of donating from one family to a family that will or is holding a celebration. Despite modern times, the tradition lives on due to the ownership of society's social capital. By employing a qualitative strategy coupled with a phenomenological technique, this study examines the effects of putting a traditional practice into action. Mutual trust between individuals is crucial in this case, as they exchange goods with each other repeatedly and contribute to helping Sohibul Hajat. Village communities boast a robust social network that serves various common and personal goals. Despite the tradition remaining constant, everything surrounding it transformed, such as invites, track records of attendees, and the design of dinnerware and barbecues, acquiring contemporary sensibilities. Evidently, society adapts to modernity while holding onto tradition.</p>2023-12-28T10:19:31-05:00Copyright (c) 2023 Rully Khairul Anwarhttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1616Mapping The Potential Creative Tourism Based Community to Build Creative Experience in Gianyar Regency2023-12-28T10:19:31-05:00Ni Nyoman Sri Wisudawatisriwisuda@undiknas.ac.idPutu Ratna Juwita Sariratnajuwita@undiknas.ac.idNi Wayan Widhiasthiniwidhiasthini74@undiknas.ac.idGianyar regency has a diverse culture and crafts as one of authentic tourism attraction. This study aims to map the creative tourism potential in accordance with the distinction of the artisan village in Gianyar regency. This study solely examined the tourism potential of 14 creative village that had been identified by the government tourism office have creative potential to support promote Gianyar district as a World Craft City in 2023. In this study, a qualitative approach, checklist of observations was also made in each creative village along with interviews with informants from the Gianyar Regency Tourism Office and village head. Each village’s uniqueness and characteristics can be displayed by the development of creative ideas in packaging tourism potential as attractiveness and also other potential to support the main characteristic of the village to create branding of each village. Gianyar needs to market its tourist villages because the tourism potential of many of the villages is essentially comparable, so branding is necessary to each village to create their own identity and have competitiveness. Mapping of natural, cultural and arts made possibilities can be used to ascertain a village’s identity. Based on finding from 14 creative villages in Gianyar regency, it is possible to focus on expanding tourism potential in general while also creating creative tourism such as: Development of a Creative Tourism Village based on the crafts Industry, Development of Gastronomy-based Creative Tourism Villages, Development of a creative tourism village based on performing arts, Development of Nature-based Creative Tourism Villages.2023-12-28T10:19:31-05:00Copyright (c) 2023 Ni Nyoman Sri Wisudawati, Putu Ratna Juwita Sari, Ni Wayan Widhiasthinihttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1423Information Technology Utilization in the Practice of Shamanism during Covid-19"2024-01-02T07:35:37-05:00Pardamean Dame Daulaypardameandaulay@ecampus.ut.ac.idMomy A. Hunowuimomyhunowu@gmail.com<p>The Practice of Shamanism Continues into Modern Society. To survive and grow, shamans follow the development of the times and continuously adapt to technological advancements. This research aims to explore the utilization of information technology in shamanic practices during the Covid-19 pandemic. The research method used is qualitative, using modernization theory. The results show the existence of shamanic practices utilizing information technology during the Covid-19 pandemic. The research subjects use features of information technology such as phone calls, video calls, and WhatsApp to provide services to their patients. Information technology is also used for promoting their services; they use Facebook and Instagram for this purpose. The utilization of information technology is done to increase the number of patients and to heal both mild and severe illnesses, including curing Covid-19 patients. Their patients feel comfortable because they do not have to travel far to meet with the shaman. This research concludes that the utilization of information technology has expanded into shamanic practices since the Covid-19 pandemic hit the world.</p>2023-12-28T10:19:31-05:00Copyright (c) 2023 Pardamean Dame Daulayhttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1601Socio-Ecological Management of Drawdown Farming in Jatigede Embankment Dam (West Java, Indonesia)2024-01-02T07:43:48-05:00Opan Suhendi Suwartapradjaopan.s.suwartapradja@unpad.ac.idBudiawati S. Iskandarbudiawati.supangkat@unpad.ac.idJohan Iskandarjohan.iskandar@unpad.ac.idDede Mulyantodedemulyantounpad@gmail.com<p>The impact of the construction of the Jatigede dam caused at least 6,856 heads of households in 17 villages as affected people (<em>Orang terkena dampak</em>-OTD) must move to new area. They must develop adaptation strategies to make various efforts to obtain income to maintain their survival in new area. Among the efforts made by OTD of Jatigede, they have utilized drawdown area of Jatigede for cultivating various crops . The objective of the paper is to elucidate the socio-ecological strategy of OTD of Jatigede who reside in Maleber Hamlet, Wado Village, Sumedang District, in managing drawdown area. The method used in this study was a qualitative method with an ethnoagroecological approach. The results of the study showed that in an effort to adapt the OTD to a new environment, they have managed the drawdown area of Jatigede lake for cultivating various crops. Generally OTD have successfully managed the drawndown area by cultivating various crops. However, they have still difficulty maintained sustainable cultivating in the drawdown area due to climate changes and drought.</p>2023-12-28T10:19:32-05:00Copyright (c) 2023 Opan Suhendi Suwartapradja, Budiawati S. Iskandar, Johan Iskandar, Dede Mulyantohttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1574The Symbolic Meaning of Food in the Manggulan Nyambung Tuwuh Manten Tradition in Betak Village2024-01-02T07:46:03-05:00Aza Rifda Khamimiyaazarifda05@gmail.comArief Sudrajatariefsudrajat@unesa.ac.id<p>This study explains the symbolic meaning of the existence of food in the Manggulan nyambung tuwuh manten tradition. The method used is qualitative as an approach and symbolic interaction theory as an analytical knife to describe human interaction with the meaning of symbols that exist on an object. The data used are primary data through observation, in-depth interviews with traditional leaders, and documentation. Then the data is supported by secondary data from literature studies. The data obtained was then analyzed through three stages, namely data reduction, data presentation and drawing conclusions. The research is located in Betak Village, Kalidawir District, Tulungagung Regency. The results of this study are the types and meanings of food, namely ambengan, keleman, gedang setangkep, strong buceng, sega golong, kembang setaman, jenang abang and jenang sengkala and sego punar. The meaning of the existence of these foods is as an expression of gratitude and freedom from danger for people who have needs. The Betak Village community in carrying out the Manggulan tradition has undergone changes so that the sacredness of this tradition is reduced. This can happen because of the influence of modernization</p>2023-12-28T10:19:32-05:00Copyright (c) 2023 Aza Rifda Khamimiya, Arief Sudrajat, Arief Sudrajathttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1696Cultural Perspective: Effective Implementation of Stunting Management Policy in West Pasaman Regency2024-01-02T07:49:03-05:00Sri Meiyentisrimeiyenti@soc.unand.ac.idNursyirwan Effendieffendi.pdg@gmail.comDefriman Djafrideffku@gmail.comDodi Deviantoddvianto@sci.unand.ac.id<p><em>Whether or not a policy is effective can be caused by implementing factors. The implementation implementer referred to as the street bureaucracy is the link between the bureaucracy and the community. In such relationships are influenced by the culture of each. This article discusses the implementation of stunting handling in West Pasaman District, West Sumatra Province. The objectives of this article are: describe the implementation of stunting handling policies by implementers and explain the acceptance of targets to the policy implementation program. This article is based on research using qualitative methods with an ethnographic approach. The research data were collected by observation techniques and in-depth interviews. The results showed that the implementation of stunting prevention in West Pasaman has been formally carried out well. The Regional Apparatus Organization involved and the implementation officer at the spearhead are working seriously with each of their duties. This has made the Regional Government of West Pasaman Regency ranked first in the Convergence Action to Accelerate Stunting Reduction 4 times in a row from 2019 to 2022. However, people in Nagari who are the locus of stunting feel that the program approach actually makes the target community (especially those with stunting children) feel depressed and intimidated, causing resistance to posyandu activities. So it can be said that the implementation of stunting prevention carried out is less effective. This has made the Regional Government of West Pasaman Regency ranked first in the Convergence Action to Accelerate Stunting Reduction 4 times in a row from 2019 to 2022. However, people in Nagari who are the locus of stunting feel that the program approach actually makes the target community (especially those with stunting children) feel depressed and intimidated, causing resistance to posyandu activities. So it can be said that the implementation of stunting prevention carried out is less effective. This has made the Regional Government of West Pasaman Regency ranked first in the Convergence Action to Accelerate Stunting Reduction 4 times in a row from 2019 to 2022. However, people in Nagari who are the locus of stunting feel that the program approach actually makes the target community (especially those with stunting children) feel depressed and intimidated, causing resistance to posyandu activities. So it can be said that the implementation of stunting prevention carried out is less effective.</em></p>2023-12-28T10:19:32-05:00Copyright (c) 2023 Sri - Meiyentihttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1511Decreasing The Effective Communication Of The Existence Of Implementing The Tradition Of Gugur Gunung ( Sambatan Gawe Omah) In The Community2024-01-02T07:54:00-05:00Diah Nadiatul Jannahdiahnadiatul.2021@student.uny.ac.idBasid Elmi Izzaqibasid4353fis.2017@student.uny.ac.idWildan Fadlillahwildanfadlillah.2018@student.uny.ac.idSupardi Supardipardi@uny.ac.idSudrajat Sudrajatsudrajat@uny.ac.id<em>Sambatan Gawe Omah</em> is one of the traditions of the Gunungkidul people whose implementation cannot be separated from the way the local community uses it as a means of communication. This study examines the tradition of splice gawe omah as a form of effective communication which has experienced a decline. The aims of this study were 1) to find out the position of the gawe Omah splice in Autumn Gunung, 2) to analyze the forms of effective communication in the gawe Omah splice tradition, 3) to find out the decline in effective communication in the gawe Omah splice tradition. This study uses a qualitative method through the stages of data collection, data reduction, data presentation, and drawing conclusions. The results of the study show that there is a decrease in effective communication in the <em> Sambatan Gawe Omah</em> tradition due to high secondary relationships with the community, the reciprocal principle that brings the community physically present but not empathetically, and the strengthening of personal interest in building houses so that workmanship specifications are needed.2023-12-28T10:19:32-05:00Copyright (c) 2023 Diah Nadiatul Jannah, Basid Elmi Izzaqi, Wildan Fadlillah, Supardi Supardi, Sudrajat Sudrajathttp://jurnalantropologi.fisip.unand.ac.id/index.php/jantro/article/view/1622The Jeme Semende: From Pasemah To The Land of Sang Bumi Ruwa Jurai (The Cultural Identity Study Of Semende Diaspora)2024-02-12T23:38:04-05:00Maskota Delfimdelfi@soc.unand.ac.idYetty Oktayantyyettyoktayanty@isi-padangpanjang.ac.idJohan Richard Weintréjohan.weintre@my.jcu.edu.auAfrida Afridaafrida.andalas@gmail.com<p><em>Ethnic diversity is one of the outstanding characteristics of Indonesian culture. Diversity creates potential challenges and opportunities in the multi-cultural ethnic relations, with positive and negative social capital forming among ethnic groups. The ethnic cultural claim is principally pronounced with the kingship ties that bind the family in the Semende people. They are depicted by the unique Tunggu Tubang family tie system, in which normally the eldest female sibling in a family becomes the main guardian of all family members when the parents have become less able to manage the family house, yard, family agricultural fields, gardens and foremost the caring of brothers and sisters if in need. This paper is based on the research in the geographical location of the Tanjung Raja district in North Lampung, where one of the sub-districts is inhabited by the Semende people. This study used an ethnographic approach with participatory observation techniques and in-depth interviews of key informants. This research explores the cultural identity of the Jeme Semende diaspora by reconnoitering the knowledge of the actors of what and how these cultural customs are understood and applied in daily life. The research conclusion indicates that the Jeme Semende's cultural identity is maintained despite being surrounded by other ethnic groups in Tanjung Raja. And how "Semendeanness" is constructed in such a way that sometimes manifests as a form of identity supported with their oral myth origins combined with the identity raised in the Semende’s Kuntaw martial arts. </em></p>2023-12-28T10:19:32-05:00Copyright (c) 2023 Maskota Delfi, Yetty Oktayanty, Johan Richard Weintré