Ahimsa-Putra, Heddy Sri. (1985). Etnosains dan Etnometodologi: Sebuah Perbandingan. Masyarakat Indonesia, XII(2): 103-133.
Amilda. (2003). Kuasa di Waris. Tesis. UGM.
Aritonang, R. (2000). Pengetahuan Lokal Orang Rimba Di Tengah-Tengah Ancaman Global Dan Implikasinya Pada Strategi Berburu Dan Meramu. KKI-Warsi.
___________(2009). Hutan Dataran Rendah Propinsi Jambi dan Kehidupan Orang Rimba. Alam Sumatra dan Pembangunan 1(8): 5-8.
Afrizal. (2014). Metode Penelitian Kualitatif. PT. Raja Grafindo.
Berkes, F. J. Colding, and C. Folke. (2000). Rediscovery of traditional ecological knowledge as adaptive management. Ecological Applications 10:1251-1262. https://doi.org/10.1890/1051-0761(2000)010[1251:roteka]2.0.co;2
Berkes, F. J. Colding. (1993). Traditional Ecological Knowladge in Perspective dalam buku Inglis, Julian, T. 1993. Traditional Ecological Knowladge Concept and Cases. International Development Research Center.
Berta, Anne, E.V. (2014). People of the Jungle, Adat, Women, and Change among Orang Rimba.
Charnley.S, dkk. (2007). Integrating traditional and local ecological knowledge into forest biodiversity conservation in the Pacific Northwest. Forest Ecology and Management. 246: 14–28. https://doi.org/10.1016/j.foreco.2007.03.047
Cheveau dkk, (2008). Current status and future directions of traditional ecological knowledge in forest management: a review. The Forestry Chronicle. https://doi.org/10.5558/tfc84231-2
Elkholy, Ramsey. (2016). Being and Becoming Embodiment and Experience among the Orang Rimba of Sumatera. Berghans Books.
Ellis, E.A., & Porter-Bolland, L., (2008). Is Community-Based Forest Management More Effective than Protected Areas? A Comparison of Land Use/Land Cover Change in Two Neighboring Study Areas of the Central Yucatan Peninsula, Mexico. Forest Ecology and Management. Vol: 256. 1971–1983. https://doi.org/10.1016/j.foreco.2008.07.036
Eyong, T.E. (2007). Indigenous Knowledge and Sustainable Development in Africa: Case Study on Central Africa. Kamlla-Raj Enterprises.
Forbes. H. O. (1885). On the Kubus of Sumatera. Journal of the Anthropological Institute of Great Britain and Ireland 14:121-127. https://doi.org/10.2307/2841849
GEF. (2008). Indigenous Communities and Biodiversity. Globa Environtment Facility.
Hagen, B. (1908). Die Orang Kubu auf Sumatra. Book Renaissance.
Hariyadi, B. dan Harmoko, B. (2014). Benuaron the Fruit Gardens of the Orang Rimba dalam buku Cairns, F. M. 2014. Shifting Cultivation and Environmental Change, Indigenous People, Agliculture and Forest Conservation. Earthscan
Herriman, Nicholas. (2018). Management of Biodiversity: Creating Conceptual Space for Indigenous Conservation. Journal of Ecological Anthropology. https://doi.org/10.5038/2162-4593.19.1.1184
Idris, S. (2010). Konflik Sosial dalam Pemanfaatan Sumberdaya Hutan (Studi Kasus di Taman Nasional Bukitduabelas. Tesis. IPB.
Molnár dkk. (2015). Landscape ethnoecological knowledge base and management of ecosystem services in a Székely-Hungarian pre-capitalistic village system (Transylvania, Romania). Journal of Ethnobiology and Ethnomedicine. https://doi.org/10.1186/1746-4269-11-3
Pandey, Deep Narayan. (1998). Ethno-Forestry: Local Knowledge for Sustainable Forestry and Livelihood Security. Asia Forest Network and Forestry Development Project.
__________________. (2001). Ethnoforestry Practices for Conservation and Management of Biological Diversity in Mewar Region of Rajasthan, India. PhD thesis, FRI Deemed University, Dehra Dun.
__________________. (2004). Traditional Knowledge Systems for Biodiversity Conservation. Indian Institute of Forest Management.
__________________. (2016). Cultural Resources for Conservation Science. Conservation Biology. Vol.17 Hal: 633-635. https://doi.org/10.1046/j.1523-1739.2003.01578.x
Peluso, NL. (2006). Hutan Kaya Rakyat Melarat: Penguasaaan Sumberdaya dan Perlawanan di Jawa. Jakarta. Konphalindo.
Persoon, G. A.(1989). The Kubu and the Outside World (South Sumatra, Indonesia), The Modification of Hunting and Gathering. Anthropos 84.
Poerwanto, Hari. (2006). Kebudayaan dan Lingkungan dalam Perspektif Antropologi. Pustaka Pelajar. Yogyakarta.
Pohle dkk, (2006). Traditional ecological knowledge and biodiversity management in the Andes of southern Ecuador. Geographica Helvetica. https://doi.org/10.5194/gh-61-275-2006
Prasetijo, A. (2011). Serah Jajah dan Perlawanan Yang Tersisa: Etnografi Orang Rimba di Jambi. Wedatama Widya Sastra.
_________. (2015). Orang Rimba: True Custodian of The Forest. Alternative Strategies and Actions in Social Movement Against Hegemony. ICSD dan KKI-Warsi.
Saefullah. (2017). Peran Modal Sosial Orang Rimba dalam Mendukung Pemberdayaan Ekonomi di Taman Nasional Bukit Dua Belas. Universitas Gadjah Mada.
Sager, Steven. (2008). The Sky is our Roof, the Earth our Floor Orang Rimba Customs and Religion in the Bukit Duabelas region of Jambi, Sumatra. The Austraulian National University.
Sandbukt, Ø.(1984) Kubu Conceptions of Reality. Asian folklore studies. https://doi.org/10.2307/1178100
__________.(1988) Resource Constraints and Relations of Appropriation among tropical Forest Foragers. the Case of the Sumatran Kubu. Research in Economic Anthropology.
Saputra, Andri. (2015). Hewan Liar yang Dimanfaatkan Suku Anak Dalam di Kabupaten Dhamasraya. Skripsi Univesitas Andalas.
Setiawan, B. (2010). Kebijakan Pembangunan Sosial Masyarakat Adat Orang Rimba Di Kawasan Taman Nasional Bukit Dua Belas Provinsi Jambi. Tesis. Universitas Indonesia
Sheil, dkk. (2004). Mengeksplorasi Keanekaragaman Hayati, Lingkungan, dan Padangan Masyarakat Lokal Mengenai Berbagai Lanskap Hutan Metode-Metode Penilaian Lanskap secara Multidisipliner. Center for International Forestry Research.
Soetomo, Muntholib. (1995). Orang Rimbo: Kajian Struktural-Fungsional Masyarakat Terasing di Makekal Propinsi Jambi. Universitas Padjajaran.
Spradley, James. P. (2006). Ethnography Methods. Yogyakarta: Tiara Wacana.
Studley. (2004). The challenge of ethno-forestry The predicament of traditional, local forestry practices around Lugu Lake in China. Tree Foundation; 16-17.
______. (2005). Suistainable Knowladge Systems and Resource Stewardship: in Search of Ethno-foresetry Paradigms for the Indigenous People of Eastern Kham. Disertasi Loughborough University.
Suhandro, dkk. (2004). Leksikon Etnobotani Bahasa Jawa. Humaniora. Vol. 16 No. 3 Hal: 229-241
Syarifuddin dan Saharudin. (2011). Kategorisasi dan Ekspresi Linguistik dalam Bahasa Sasak pada Ranah Pertanian Tradisional: Kajian Etnosemantik. Kajian Linguistik dan Sastra. Vol. 23. No 2. Hal: 123-138. https://doi.org/10.14421/ajbs.2012.11102
TNBD. (2020). Orang Rimba di Taman Nasional Bukit Dua Belas.
Tresno dkk. (2018). Antara Ulayat Adat dan Hutan Nagari: Sebuah Kebijakan Perhutanan Sosial di Sumatera Barat. Jurnal Antropologi Universitas Andalas. https://doi.org/10.25077/jantro.v20.n2.p191-211.2018
Tresno. (2017). Ute’ Simagere: Relasi Masyarakat dengan Primata Endemik di Mentawai. Jurnal Antropologi Universitas Andalas. https://doi.org/10.25077/jantro.v19.n1.p67-87.2017
_____. (2019). Rencana Strategis Pembangunan Orang Rimba. Final Report Komunitas Konservasi Indonesia (Unpublished).
Ulfa. F. (2020). Etnoekologi Hutan Orang Rimba Studi Kasus di Taman Nasional Bukit Duabelas dan Desa Bukit Suban. Skripsi Unand.
Vincent dan Neale. (2016). Unstable relations: Indigenous people and environmentalism in contemporary Australia. University of Western Australia.
Werner, Oswald. (1972). Ethno-Science 1972. Annual Review Anthropology. Vol.1 Hal: 271-308. https://doi.org/10.1146/annurev.an.01.100172.001415
Wridatana, H. (1997). Penelitian Diversitas Flora, Tipe-Tipe Ekosistem Hutan dan Etnobotani di Daerah Penyangga Cagar Biosfer Bukit Dua Belas, Propinsi Jambi, dalam Laporan Kerjasama Balitbang Botani, Puslitbang Biologi LIPI Bogor dan Warung Informasi Konservasi (Warsi). Jambi
Zainnuddin. (2008). Etno-ekologi Perladangan Tradisional Orang Rimba. KKI-Warsi (Unpublished).